The Curious Conversion of Kanye West

Every now and then you hear of a celebrity who comes to faith in Jesus. Rarely is that celebrity as big as Kanye West.

Kanye is one of the most recognised names in music today. He’s sold 140 million records globally and has won 21 Grammy Awards, making him one of the most critically-acclaimed artists ever. Time has named him one of the 100 most influential people in the world.

West was raised a Christian but his beliefs have been the subject of ongoing speculation. Early in his career and sometimes since, he has identified as a Christian—though his lyrics, personal life, and sacrilegious claims have made many doubt that label.

“Kanye is one of the most recognised names in music today.”

His 2013 album Yeezus, for example, included a track entitled I am a God. Among the usual expletives, the song’s lyrics boasted, “I know he the most high / But I am a close high”.

But then around January this year, something shifted. Rumours were circulating that he’d had a genuine salvation experience. He was heard speaking unapologetically of Jesus to the media. Footage came out showing him host pop-up worship services around the USA.

And then last week, West released his latest album, Jesus is King.

The lyrics on this album couldn’t stand in starker contrast to his previous records. Gone are the obscenities and dark themes. In their place are soulful melodies of worship. If you know anything about the Kanye of the past, you really have to hear it to believe it.

After a call to worship in track one, the album’s second song Selah declares:

They say the week start on Monday

But the strong start on Sunday

Won’t be in bondage to any man

John 8:33

We the descendants of Abraham

Ye should be made free

John 8:36

To whom the son set free is free indeed

He saved a wretch like me

The same day his record dropped, two long-form interviews with West were published to Youtube (here and here), in which he discusses his mental health struggles, fatherhood, and his brand new born-again faith in God.

The night of his album’s release, he was asked by television host Jimmy Kimmel, “Would you consider yourself to be a Christian artist now?” West responded with hesitation, saying, “I’m just a Christian… everything.”

Given the egotism and hypocrisy of Kanye’s past, it’s understandable that all of this has been met with mixed reactions from the public. Some followers of Jesus especially wonder if it’s all a passing fad.

There’s nothing wrong with healthy caution, but here are three reasons I’m excited about the conversion of Kanye West.

His Fans Will Hear the Gospel

As I write, Selah—the song quoted above—has had 16.2 million listens on Spotify in the six days since it was released. Another track from the album called Follow God has had over 28 million streams.

Add to this other streaming services like Apple Music and Google Play; all of the other songs on his record, all the listens that will happen in the months ahead, and all of Kanye’s interview grabs, and that’s a lot of Jesus on the airwaves right now.

Doubtless, some of the attention is just from curious Christian bystanders like me. But the great bulk of these downloads will be from diehard Kanye fans. For many, it will be the first time they’ve heard about Jesus in a clear and culturally-meaningful way. It’s any missiologists’ dream.

All this at a time when Christianity faces unprecedented hostility in the public square.

The last time you prayed for God to raise up labourers for the harvest, you might not have pictured the conversion of Kanye West. But that’s how God answered your prayer.

His Words are Backed By Actions

In both his public statements and his songs, Kanye is conveying more than spiritually soppy sentiments. He’s advocating for a whole new way of life.

As one journalist put it, West’s brand of Christianity “bears no resemblance to the vague spiritualism of Moral Therapeutic Deism that is often associated with celebrity conversions”.

Kanye’s ego is a shadow of its former self. He speaks of family prayer times and of being ‘cancelled’ by mainstream culture for pushing back against progressive ideas. He voices new views on abortion, and on teaching his daughter how to dress modestly in a materialistic and sexualised culture that he confesses he helped create.

All of this reflects a deeper discipleship that’s taking place in his life. A source close to Kanye has said this:

“Those who are currently ministering to Kanye and “speaking into his life” are… Gospel-preaching, God-fearing, ain’t-playing-around, Bible-believing Christians who share our common faith. These men are not celebrity-hounds… and are not enamoured with wealth or attention.”

His Conversion is Part of a Pattern

Kanye West is one of several celebrities in recent times who have had life-altering encounters with Jesus. Author Eric Metaxas tweeted this week:

These are encouraging signs for anyone with a heart for cultural renewal. Justin Bieber and Kanye West especially—who happen to share a friendship—have tasted the very best that the secular culture has to offer. And it has left them wanting. Now they’ve found Jesus, and their public life is reflecting that.

Keep praying, because God is hearing your prayers for revival. He always said he would:

“You answer us with awesome and righteous deeds, God our Savior, the hope of all the ends of the earth.” Psalm 65:5.

For better articles than mine on Kanye’s conversion, check these out:

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Pornography is a Public Health Crisis

In an effort to normalise pornography, there are people who point out that porn has been around since ancient times. That might be true, but porn today is like nothing the world has ever seen.

Pornography is now everywhere. It’s available on almost every screen and smartphone on the planet. In the West, what was once scandalous and shrewdly stocked in the newsagent or video store is now fodder for billboards, and makes for vanilla viewing on primetime TV.

Would you believe that pornography is a US$97 billion global industry? Porn’s unstoppable popularity might be why so many in the mainstream are unwilling to talk about the damage it’s doing.

“Porn today is like nothing the world has ever seen.”

Like so many aspects of the sexual revolution, our decades-long experiment with porn has provided us with mountains of research about its culture-wide impact.

Its links to mental health problems, sexual dissatisfaction, infidelity and even crime have led American lawmakers to declare porn a public health crisis in 16 states. 

“Porn’s not hurting anyone” has to be one of the biggest lies ever told. In case you needed convincing, consider these ten reasons that pornography is tearing us apart.

1. Porn makes people miserable

Like so many other vices, people often turn to pornography to relax and relieve stress. But a growing body of research links porn to a cluster of concerning mental health outcomes.

A survey of almost 800 college students found a significant link between regular pornography use and depressive symptoms, including low self-worth. Strong correlations between porn and loneliness were uncovered in another study.

“‘Porn’s not hurting anyone’ has to be one of the biggest lies ever told.”

A meta-analysis of fifty studies found that men who consumed pornography were much less happy not just with romantic relationships, but with their relationships in general.

Many porn users, whether male or female, report relationship insecurities, body-image issues and anxiety in connection to their habit. Worse still, one study revealed that 70% of the partners of porn users presented with all the symptoms of PTSD.

2. Porn is effectively a drug

Unlike alcohol, tobacco or other addictive drugs, pornography isn’t a physical substance—it’s power is a passing image, video or idea.

But brain scans reveal that its effect on users is almost identical to a heroin or cocaine hit. Pornography hijacks the brain’s reward system. When users keep going back for more, it puts the amygdala under stress so that it enlarges, affecting emotional processing and decision-making.

Cambridge researcher Dr. Valerie Voon studied this phenomenon in depth, comparing the brain scans of healthy patients with those who were porn-addicted. She concluded that these differences mirror those of drug addicts.”

3. Porn turns people into terrible lovers

One of the glaring ironies of pornography is that many people turn to it to enhance their sex life, only to discover that it achieves the very opposite.

Studies continually show that porn use leads to less sex, and less satisfying sex. As a result of viewing pornography, men are more critical of their partner’s body and less interested in actual sex.

“Pornography is scientifically proven to make someone a bad lover.”

One of the most detailed studies of pornography ever conducted found that, having viewed ‘soft-core’ porn, both men and women were less happy with their partner’s sexual performance.

Doctors today report a growing epidemic of young men suffering from erectile dysfunction. This condition, which once mostly affected older men, is now a reality for countless young guys who have become so accustomed to the constant variety and excitement of internet porn that they can no longer perform without it.

In short, pornography is scientifically proven to make someone a bad lover in almost every conceivable way.

4. Porn destroys marriage

Many reading this will know first-hand accounts of porn’s devastating impacts on marriage. This phenomenon is more than anecdotal.

Porn consumption is statistically linked to less stability in relationships, a devaluing of marriage and family, and greater likelihood of both infidelity and divorce. One study showed that people who had an affair were three times more likely to have used pornography than people who remained faithful to their partner.

“Many reading this will know first-hand accounts of porn’s devastating impacts on marriage.”

Another study tracked the marriages of couples over time, and found that divorce was twice as common among couples that began using pornography to ‘enhance their sex life’, compared with those who didn’t.

If all that weren’t enough, as early as 2002, the American Academy of Matrimonial Lawyers reported that 56% of divorces involved one partner having “an obsessive interest in pornographic websites.”

5. Porn harms children

Kids growing up today are the first generation in history to be raised on tablets and mobile devices. This has given them much easier access to pornography and the adult-world risks that accompany it.

11 years old is now the average age that children are first exposed to pornography. 90% of boys and 60% of girls have visited porn sites by the time they enter adulthood. Half of teens come across porn at least once a month whether they search it out or not.

“Every week, over 20,000 images of child pornography are posted to the web.”

Research has shown that the younger boys are when they first see porn, the more likely they are to be using it later in life. And among youth, internet pornography is statistically linked to sexual activity at younger ages, multiple sex partners, group sex, and other risky behaviours.

Porn harms children in other ways too. Every week, over 20,000 images of child pornography are posted to the web. And since 2002, more than 10,000 victims depicted in child pornography have been located and identified.

6. Porn drives violence against women

In a post-#MeToo world, and with so much talk of gender equality today, it’s hard to fathom why there’s so much silence around the harm porn does to women. The research on this couldn’t be clearer.

The vast majority of pornography depicts a power imbalance between men and women, with men in charge, and women submissive and obedient.

“It’s hard to fathom why there’s so much silence around the harm porn does to women.”

Recently, a team of researchers looked at 50 of the most watched porn films. Of the 304 scenes in these movies, almost half contained verbal aggression and a staggering 88% depicted physical violence. This led the researchers to conclude that “mainstream commercial pornography has coalesced around a relatively homogenous script involving violence and female degradation”.

And it should be no surprise that ideas shape behaviour. An analysis of 22 studies from 7 countries found that people who consume porn frequently are likely to engage in acts of sexual aggression.

Other studies have shown a strong correlation between men’s porn consumption and their likelihood to victimise women.

7. Porn makes people more deviant

When the brain’s reward centre is stimulated too much—as is the case with a regular porn user—it makes what was once exciting seem dull. This in turn can prompt people to seek out more extreme types of pornography.

In 2012, a survey of 1,500 males was conducted. They were asked if their tastes in pornography had grown “increasingly extreme or deviant” the more they had watched porn. An alarming 56% said yes.

“Why is no one pointing out that mainstream pornography is itself rape culture.”

Porn use has also been shown to influence what users consider to be abnormal. One study showed that people who watched significant amounts of pornography considered violent sex and sex with animals to be twice as common as what those not exposed to pornography thought.

In fact ‘rape culture’ has been a big discussion point in recent years, especially on university campuses. The premise of rape culture is that rape is more likely in an “environment whose prevailing social attitudes have the effect of normalising or trivialising sexual assault and abuse.”

If this is true, why is no one pointing out that mainstream pornography is itself rape culture?

8. Porn fuels sex trafficking

If it’s possible for pornography to have dirty little secrets, here’s the biggest one of all: pornography fuels the sex trafficking industry.

There are an estimated 20 to 40 million slaves in the world today—more than when slavery was abolished. Around 22% of these are victims of forced sexual exploitation, which includes the production of pornography.

It’s confronting to realise that this is not just a developing world problem.

Officially, sex trafficking is defined as a “modern-day form of slavery in which a commercial sex act is induced by force, fraud, or coercion”. On that definition, this includes the shockingly common cases of young girls in western nations who have been lured into a modelling career only to end up on porn sets.

“There’s an infinite feedback loop between porn and sex trafficking.”

The USA’s Department of Justice and the National Center for Missing and Exploited Children both flag pornography as a contributing factor to the global problem of sex trafficking.

There’s also an infinite feedback loop between porn and sex trafficking. Traffickers get ideas from pornography and make their victims watch it in order to produce more of it.

Over the last decade, the fair trade movement has had enormous success in helping people consume products that haven’t relied on slavery or other forms of abuse. It’s time our culture awoke to the same reality taking place with pornography.

9. Porn decays society

Recent statistics on porn use are confronting. Consider this: in 2015, 4.3 billion hours of pornography were watched on a single website. That’s half a million years of viewing time.

From 1998 to 2007, the number of pornographic websites online grew by 1,800%. Today, almost a third of all data transferred across the internet is porn.

“Our culture is facing an existential crisis.”

Decades on from the dawn of the sexual revolution, porn exposure among university-aged males is now almost universal. 1 in 5 mobile searches are for pornography. And 96% of young adults are either neutral, accepting or encouraging of porn use.

Let’s put two and two together. If it’s true that porn is linked to a host of social ills including depression, addiction, deviance, violence and human trafficking; and if it’s true that so many people today affirm pornography and use it regularly, then our culture is facing a crisis.

There’s no other way to say it: porn is decaying our society.

10. Porn offends God

All we’ve looked at so far has been horizontal—how pornography affects people. But the most relevant piece in this puzzle is that porn offends God:

“God shows his anger from heaven against all sinful, wicked people who suppress the truth by their wickedness… God abandoned them to do whatever shameful things their hearts desired. As a result, they did vile and degrading things with each other’s bodies.” (Romans 1:18, 24).

The reason God hates sexual perversion isn’t because he is mean. Quite the opposite—it’s because he has infinite love for everyone he has created. He knows what’s best for us, and he knows that pornography is anything but that.

“God offers his help and his presence to all who want to walk in freedom.”

The good news is that God has made a way for every one of us to be free of the scourge of sin, including pornography. He did this by sending Jesus. “God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.” (1 Corinthians 5:21).

Freedom and cleansing is found in Jesus. At the cross, Jesus took on all of our filth and sin. And in turn, he clothed us in his perfect righteousness. He offers his help and his presence to all who want to walk in freedom.

Because of its addictive nature, getting free of pornography might require effort. There are now excellent resources to help with this, including Fight the New Drug, Valiant Man and Covenant Eyes. Walking in freedom is possible for anyone who wants it enough.

Whatever it takes, the effort will be worth it. Every one of us owes it to ourselves, our loved ones and our society to turn this crisis around.

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Greta Thunberg, Climate Strikes, and the End of the World

If you own a screen, chances are you’ve heard about this week’s climate strikes in a city near you. Chances are you were also recently introduced to a 16 year old called Greta Thunberg.

So what’s all the hype about?

The protests have been organised by Extinction Rebellion (XR), whose website states:

“We are facing an unprecedented global emergency. Life on Earth is in crisis: scientists agree we have entered a period of abrupt climate breakdown, and we are in the midst of a mass extinction of our own making.”

Greta Thunberg, a Swedish school student, spoke at the group’s ‘Declaration of Rebellion’ held in London last year. But it was her more recent speech at the UN that really got the world’s attention:

“You have stolen my dreams and my childhood with your empty words… Entire ecosystems are collapsing. We are in the beginning of a mass extinction. And all you can talk about is money and fairytales of eternal economic growth. How dare you!”

As a Christian, I’m convinced that God commands good stewardship of this planet. He has charged us with its sustainable management, for the benefit of present and future generations.

And as a millennial, I’ve been taught many practical ways to do this. I actively try to reduce my footprint by living simply, shopping locally, minimising waste, and eating a plant-heavy diet. I’m a big fan of entrepreneurial efforts to heal the environment, as well as policies that promote this and prevent more harm to our planet.

But there’s something ugly about the rising tide of climate alarmism—and I don’t just mean the traffic jams and adolescent outbursts. It’s a movement with a credibility crisis, for at least three reasons.

1. The Misinformation Behind the Movement

I’m no scientist, and I don’t have particularly strong views on the science of climate change. What’s clear to me is that many scientists are concerned for our planet’s future, and that a smaller consensus of scientists are unconvinced that there’s a climate emergency.

What’s also clear is that the leaders of XR exaggerate the claims of the scientists they rely on. Gail Bradbrook is a co-founder of XR, and she has said, “It’s quite possible that all life on Earth—97 percent of it—is going to go, and possibly in my children’s lifetime.”

“There’s something ugly about the rising tide of climate alarmism.”

The other co-founder, Roger Hallam claimed, “Our children are going to die in the next ten to twenty years.” On a seperate occasion he warned, “I am talking about the slaughter, death, and starvation of 6 billion people this century—that’s what the science predicts.”

That’s definitely not what the science predicts.

Like fundamentalists who cherry-pick Bible verses to fit their narrative, the leaders of XR routinely spin the most extreme (and least likely) predictions from the UN literature to shock their audiences.

“The misinformation behind this movement isn’t helping anyone.”

Greta Thunberg, who leads the youth strike for climate and regularly warns of impending disaster, tells her followers, “I want you to panic. I want you to feel the fear I feel every day.”

It makes sense to me that humans have contributed to climate change and that we have a responsibility to move away from our reliance on fossil fuels.

But the misinformation behind this movement isn’t helping anyone. It’s undermining the credibility of science, and it’s alienating a voter bloc that might otherwise take environmental concerns seriously.

2. The Mania Behind the Movement

The mania isn’t helping either. In this way too, the movement resembles a religious cult. Its leaders leave little room for nuance or debate.

XR demands that governments reduce greenhouse gas emissions to net zero by 2025. If this were taken seriously, it would basically mean reversing the Industrial Revolution.

This would hurt western nations of course. But more importantly, it would utterly devastate the world’s poor and marginalised.

“The movement resembles a religious cult.”

When this kind of unbending apocalyptic fervour is seen in religious groups, people shun it. Yet somehow a girl in pigtails has displayed the same trait and won universal praisefrom the mainstream media and unquestioning observers alike.

No wonder critics decry it all as a Children’s Crusade.

‘Religious cult’ is an accurate description for other reasons too. XR co-founder Gail Bradbrook openly acknowledges that “codes for social change” were given to her during a prayer ceremony and psychedelic drug trip at a retreat in Costa Rica.

Wait. Wasn’t this just about the science?

3. The Movement Behind the Movement

There are movements to be wary of on both extremes of the political landscapefrom fascists on the right to Marxists on the left.

XR doesn’t openly advocate Marxism, but it bears a troubling resemblance to the political ideology that wrought untold destruction last century. Their Declaration of Rebellion states:

“We, in alignment with our consciences and our reasoning, declare ourselves in rebellion against our government and the corrupted, inept institutions that threaten our future… The wilful complicity displayed by our Government has shattered meaningful democracy.”

Co-founder Gail Bradbrook has said, “Conventional politics is f*cked, it’s finished.” On another occasion, she clarified her mission: “I’m not organising protests, I’m organising a rebellion against my government.”

A now-deleted tweet on XR’s Twitter feed stated, “This movement is the best chance we have of bringing down capitalism.”

Roger Hallam, the group’s other founder, has made his political views quite clear. “I’ve been on the left all my life and I think it’s fantastic. You know the whole socialist project; amazing.” He too has made his aims clear:

“We are not just sending out e-mails and asking for donations. We are going to force the governments to act. And if they don’t, we will bring them down and create a democracy fit for purpose… and yes, some may die in the process.”

To be clear, XR is explicitly non-violent, so Hallam is referring to martyrdom, not terrorism. But his colleague Bradbrook has echoed the same radical sentiment, saying, “I am willing to be arrested. I am willing to be jailed. And I can tell you something else; I am willing to die for this movement.”

Many are drawn to movements like Extinction Rebellion for their green credentials. But beware of the watermelon phenomenon: many groups that are green on the outside are actually red on the inside.

With XR, it’s clear that there’s a movement behind the movement, and it needs to be called out.

Environmentalism and the Gospel

I don’t know about you, but I’m not convinced that the best way to care for the environment is to topple capitalism, surrender our precious freedoms and set up an eco-socialist utopia.

I don’t envy the governments around the world who are tasked with balancing stable economic growth and environmental responsibility. A great challenge lies ahead of them.

But let’s remember that government isn’t always the solution to the world’s problems.

Entrepreneurial genius—yes, capitalism—is coming up with brilliant solutions. Consider the Canadian company capturing CO2 to make fuel, or these companies reusing landfill to make their products.

“Don’t buy the lie that our only options are apathy and fanaticism.”

Or what about Boyan Slat? He has far less Google searches to his name than Greta Thunberg, and he hyperventilates less. But at age 16, he designed the world’s first ocean plastic cleanup system and now runs his own company.

Addressing the problems our planet faces won’t be simple. But don’t buy the lie that our only options are apathy and fanaticism.

“I’m not convinced that the best way to care for the environment is to topple capitalism.”

See there’s a bigger picture here.

As Christianity has retreated from the West, it’s left behind a yawning spiritual void. People once knew of a greater purpose for their lives and a hope that stretched beyond the present and into eternity. In the absence of this, we’re scrambling to replace it with something meaningful.

Climate alarmism is just one of many alternatives that has rushed into the vacuum. What began as care for the environment is now morphing into a cult with its own end times scenario. Why? Because people are asking it to provide them with that sense of greater purpose, and answers for their existential questions.

“As Christianity has retreated from the West, it has left behind a yawning spiritual void.”

This is why the gospel is still so relevant. It reminds us that we’ve been made in God’s image as valued and unique creatures. And that because of this, we have the duty to steward his creation well, and clean up the messes we’ve made.

But it reminds us of something far greater: our meaning and life purpose is in God. It’s only in him that we can make sense of our place in the cosmos, have a healthy responsibility for the world we live in, and a bright hope for the future.

Without the need for panic, or the overthrow of civilisation.

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Religion Causes all the Violence—Just Look at the Crusades

Religion causes all the violence—just look at the Crusades. Have you heard this before? It’s a claim that many critics of Christianity make. In summary, it goes something like this:

For hundreds of years, Popes declared ‘holy war’ and sent religious fanatics marching to the Middle East. They went there to colonise, and they slaughtered anyone who wouldn’t convert to Christianity along the way.

 

So many Muslims and Jews were killed in the streets of Jerusalem that blood flowed up to the crusaders’ knees. All of this violence was condoned by the church so that Christians could expand their empire and line their pockets with wealth.

Maybe you’re so appalled reading this that you’re ready to hit the back button. Who would bother trying to defend this kind of violent hypocrisy?

Without doubt, the Crusades were a bleak period of church history. Those who fought and led had clearly ignored the words of Jesus, who said:

“Love your enemies! Do good to those who hate you. Bless those who curse you. Pray for those who hurt you. If someone slaps you on one cheek, offer the other cheek also.”—Luke 6:27-29

But it’s also true that the Crusades are victim to a lot of Fake News. If we’re going to talk about the Crusades, we need to rescue the facts from the fiction.

What Were the Crusades?

The Crusades were a series of campaigns fought by European Christians to recapture the ‘Holy Lands’—those places where all the Bible’s major events took place. Think modern-day Israel, Turkey and Egypt.

The First Crusade (1096-1099) was probably the most infamous. It was a successful but bloody recapture of Jerusalem. It also led to the founding of several ‘Crusader states’ in the Middle East.

The Second Crusade (1147-1149) was a failed attempt to retake a defeated Crusader state.

The Third Crusade (1189-1192) was launched to recapture Jerusalem after it had been overtaken once more by Muslim armies. The Crusaders failed again.

The Fourth Crusade (1202-1204) began like the others, but along the way, the Crusaders got mixed up in the local politics of Constantinople. After a dispute, they sacked the city, plundering it and killing fellow Christians. The whole episode was an embarrassment and a great injustice.

The Fifth Crusade (1217-1221) was another failed attempt to recapture Jerusalem, this time via Egypt.

The Sixth Crusade (1228-1229) involved almost no fighting. Through diplomacy, the Crusaders secured Jerusalem and other parts of Israel.

The Seventh Crusade (1248-1254) was by far the best equipped, but it ended in almost total annihilation for the Crusaders.

Other minor Crusades can be added to this list, but it’s these seven that have captured the popular imagination. With the exception of the first and the sixth, the Crusades were an anticlimax. The last Crusader stronghold fell in 1291, bringing the era of crusading to an end.

The Context of the Crusades

We’re rightly outraged by the Crusades. But there is context to these events that many people have never heard but that change the way we view them.

First, what made the Crusades unique wasn’t their violence: almost every medieval culture was extremely violent. By our standards, the Crusades were shocking, but by the standards of the time, they were unremarkable.

What made them unique was that the command to wage war was given by a Christian leader, the Pope. Not only is there no grounds for this in the teachings of Jesus: there’s also no precedent for it in Christian history—and fortunately, no repeat of it either.

“What made the Crusades unique wasn’t their violence.”

Second, not all of the violence that took place was condoned by church leaders. Popes condemned the sack of Constantinople, along with much of the violence and pillaging that took place en route to the Middle East.

Third, it turns out to be a myth that Crusaders went for fame and fortune. Most who went bankrupted themselves for armour and travel costs, and they didn’t count on coming back alive. They went because—misguided as they were—they believed it was a noble venture.

“Popes condemned much of the violence.”

Fourth, it’s a myth is that the Crusaders forced people to convert to Christianity. The purpose of the Crusades was to secure passage for pilgrims to the Holy Lands.

Fifth, the story about blood running up to the Crusaders’ knees was a myth. The siege of Jerusalem was ruthless, but it was exaggerated beyond possibility in the retelling.

“It’s a myth that the Crusaders forced people to convert to Christianity.”

All of these corrections might seem minor. But there’s one more fact many omit that fundamentally alters our perspective on the Crusades, and it’s this: the Crusades were defensive wars.

In the 6th century, most of Europe and the Holy Lands were Christian. Pilgrims were free to traverse the empire and visit Jerusalem as they wished.

But the birth of Islam changed this. While Christianity had spread peacefully, Islam spread rapidly, and mostly through warfare. Within a few centuries, Islam conquered over two thirds of what were previously Christian lands.

The First Crusade was proclaimed by the Pope, not as an act of aggression, but in response to an existential threat. The Crusades slowed the advance of Muslim armies into Europe, and probably helped spare western civilisation.

Funny how this fact barely rates a mention in the popular retelling of the Crusades.

“The Crusades were defensive wars.”

Don’t misunderstand me: I don’t condone the Crusades. Violence is not the way of Jesus. But if we view them not merely as religious conflicts and instead see them as the defence of a civilisation, they make a whole lot more sense. Context is everything.

Here’s a little more context for the claim that ‘religion causes all the violence’. The Crusades were bloody, resulting in the tragic death of around a million people. But communism—which sought to bury religion forever—was far more savage. It took the lives of over one hundred million.

Even if we correct for population growth, communism was still twenty times more ruinous for humanity than the Crusades—and in just a quarter of the time.

This isn’t a cheap-shot. My point isn’t that Christians are better because they’ve killed less people. I’m simply countering the claim that religion causes all the wars, or that more Christianity equals more violence.

“Violence is not the way of Jesus.”

On the whole, Christianity has been a powerfully civilising force through history.

Its leader, Jesus of Nazareth, didn’t merely say, “Love your enemies.” He practiced what he preached—all the way to the cross. He chose to endure violence rather than commit it.

Jesus has shaped us more than we know. He’s a big reason whyeven with all their contextChristians and critics alike still can’t stand the violence of the Crusades.

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“Don’t Judge”—What Jesus Really Meant

Fewer and fewer people today know the Bible. But if there’s one verse that’s still commonly quoted, it’s, “Judge not, and you will not be judged”.

These are the words of Jesus. And what people normally mean when they repeat them is, “It’s not your place to judge my moral choices. It’s 2019—everyone should be free to choose the lifestyle that makes them happy, so long as no one gets hurt.”

“Let me sin in peace,” is another way to put it.

But there’s a problem with this. Those who hold to this worldview are often very quick to judge Christians—even quite harshly. It has to be one of the great ironies of our time.

So apparently there is a place for judgment. As it happens, this is what Jesus himself said all along, if we read his quote in context. It’s from Matthew 7:1-6, and it famously begins like this:

1 “Do not judge others, and you will not be judged.

2 For you will be treated as you treat others. The standard you use in judging is the standard by which you will be judged.

After telling us how not to judge, Jesus goes on to highlight three ways that we should judge. 

See the Master Teacher is aware of something we often forget. As humans, we’re making judgment calls all the time. There’s no way to avoid it.

So the question isn’t, Should we judge? But rather, Who and how should we judge?

Judge Yourself Honestly | v3-5a

First, in verses 3-5a, Jesus says:

3 “And why worry about a speck in your friend’s eye when you have a log in your own?

4 How can you think of saying to your friend, ‘Let me help you get rid of that speck in your eye,’ when you can’t see past the log in your own eye?

5 Hypocrite! First get rid of the log in your own eye…

If this passage is familiar to us then it’s probably lost some of its original humour. Being a carpenter, Jesus knew wood, and he chose a Greek word that means a big timber beam—the main one holding the house roof up.

The picture is of two people—one with an almighty beam projecting out of her eye offering to help her friend get a bit of sawdust out of his. Slapstick at its finest.

“If this passage is familiar to us then it’s probably lost some of its original humour.”

If we’re going to help someone else sort out their problems, Jesus insists, we first need to deal with the problems in our own life. We need to judge ourselves honestly.

When we’re quick to judge others, we develop a self-righteous and insensitive heart. The only way to counteract this is to readily find the faults in our own lives before we go trying to spot them in others.

Judge Others Humbly | v5b

So is Jesus saying that our lives need to be perfect before we’re able to offer others critique or counsel? No, he’s not.

In fact, his whole point in telling us to judge ourselves honestly is so that we’ll be able to help others. That’s what he says in verse 5b:

5 Hypocrite! First get rid of the log in your own eye; then you will see well enough to deal with the speck in your friend’s eye.

Jesus wants us to see well enough to deal with the speck in our friend’s eye. There is a place for judging others, providing that it’s done with clear vision and humility.

If we’re going to be of any use to others, we need to be striving to live a life of integrity ourselves. In other words, we need to judge others humbly.

The world would have us believe that there are only two ways to respond to sin: wholehearted endorsement, or prickly hatred. But Jesus shows us a third way: the narrow way, the way of humility.

Judge Critics Wisely | v6

This passage ends with an interesting and provocative twist. In verse 6, Jesus says:

6 “Don’t waste what is holy on people who are unholy. Don’t throw your pearls to pigs! They will trample the pearls, then turn and attack you.

It may sound like Jesus has changed topics here, but he hasn’t. He’s still talking about judgment. He’s telling us to judge our critics wisely.

If we follow him on the path less travelled—the path of humility—Jesus warns us that there’s a risk involved. People may see us as a soft target, and try to take advantage of us.

A perfect example is the kind of people I mentioned at the start, who are apt to misquote this passage. “Judge not, and you will not be judged,” can be used in an attempt to silence Christians. Even to accuse us of hatred—and a phobia or three.

“Jesus opposed the proud, but gave grace to the humble.”

Maybe someone who makes these accusations is simply hurting, and they need our love and compassion. There are times when the right thing to do is apologise on behalf of other Christians who’ve caused the hurt.

On the other hand, this may be smoke and mirrors to hide a calculated motive. When this is the case, any concession or apology we make will end up as trampled pearls. And the attack will only grow worse.

This is why we’re going to need all the help that Jesus has to offer. He opposed the proud, but gave grace to the humble—and He never missed a beat. We need His wisdom to do the same.

Good and Bad Judgment

It’s easy to misquote Jesus. Even Christians can cave in to the pressures of the world and make “judge not” an excuse for sin. But this leads only in one direction: judging Christians who won’t play the game.

Judgment is part of human nature. Some judgment is good. But the only way we can avoid bad judgment—also known as condemnation—is to know that condemnation no longer hangs over our heads.

“It’s easy to misquote Jesus.”

Jesus didn’t just teach the world about judgment. He actually took the world’s judgment on his own shoulders. He suffered and died on a cross to save each of us from God’s eternal judgment.

When we know this, we’re free. We no longer need to try scramble up the heap by finding fault in the lives of others. We can rest in God’s verdict that “there is no condemnation for those who belong to Christ Jesus” (Romans 8:1).

And then we can judge as we should, with the honesty, wisdom and humility that he supplies.

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But God is the Strength of My Heart

The question we all ask when faced with suffering is “Why?” 

Sometimes we ask it personally: “Why is this happening to me?” Other times, existentially: “Why does a good God allow evil and suffering?” Either way, it’s an instinctive and very human response. 

When we feel like this, we’re in good company among the world’s nearly eight billion people. Because if one thing is true about this life, it’s that everyone suffers. It’s a universal experience; something we can expect to face at various turns in our life.

“None of us choose to suffer, but each of us gets to choose how we suffer.”

Given that this is true, maybe there’s a better question we can ask. Rather than, “Why do I suffer?” instead we could inquire, “When I suffer, how can I face it well?”

See none of us choose to suffer, but each of us gets to choose how we suffer. If we’re willing to shift our question in this way, Psalm 73 gives a brilliant answer.

A worship leader called Asaph penned this Psalm. It is a beautiful piece of poetry from Israel’s worship playlist. In it, we’re swept up into Asaph’s emotional journey of suffering so that we can better make sense of our own. The Psalm has three parts.

1. Problem

First, in verses 1-14, Asaph tells us about the problem that he faced. 

2 But as for me, I almost lost my footing.

    My feet were slipping, and I was almost gone.

3 For I envied the proud

    when I saw them prosper despite their wickedness.

Asaph is resentful of those around him making ungodly life choices but facing no consequences for it. He describes their cruelty, greed and pride in depth and then remarks, “Look at these wicked people enjoying a life of ease while their riches multiply.”

Maybe you feel the same sense of injustice in your own life; maybe you don’t relate at all. But one thing we can all take away from Asaph’s complaint is that God is big enough to handle our problems.

“God doesn’t require eloquent prayers—he just wants our hearts.”

We don’t need to paper over them. Like Asaph, we can express our frustrations to God. If we need to whinge, far better to whinge to the One who has supernatural patience, and who can actually do something about it.

God wants us to draw near and tell him about our struggles. He doesn’t require eloquent prayers—he just wants our hearts. This might be why the word ‘heart’ is mentioned six times in this Psalm.

At the height of his complaint, Asaph moans,

13 Did I keep my heart pure for nothing?

    Did I keep myself innocent for no reason?

14 I get nothing but trouble all day long;

    every morning brings me pain.

In other words, “God, I’m trying to do the right thing, so why am I still suffering so much?” Does that question sound familiar? Yes, Asaph is asking the wrong question. He’s in need of some perspective—and that’s exactly what he’s about to get.

2. Perspective

So in verses 15-22, we hear about the perspective that he gained.

A sudden shift takes place as Asaph realises,

15 If I had really spoken this way to others,

    I would have been a traitor to your people.

Up until this point, Asaph hadn’t been seeing straight. He’d been in a deep well of self-pity, and now he’s starting to ascend out of it. His eyes have been opened to something we’re so often blinded to: our feelings are not facts. In such moments of self-pity, we need the facts to reshape our feelings. This is exactly what happens to Asaph: 

16 So I tried to understand why the wicked prosper.

    But what a difficult task it is!

17 Then I went into your sanctuary, O God,

    and I finally understood the destiny of the wicked.

We moderns don’t like this idea—the destiny of the wicked. Surely at the end of time, we reason, God will be kind to all. But is that really what we want?

How terrible it would be to catalogue all of the evil, committed through all of the centuries, by all of the tyrants and terrorists, tricksters and transgressors. It would leave no doubt that the world truly cries out for justice.

“Deep down we long for the God of Asaph.”

A God that lets every wrongdoer off the hook is not a God worthy of our affection: he is a moral monster. Deep down, we long to see vindication for those who have suffered.

Despite our modern objections, deep down we long for the God of Asaph—the God who will right every wrong, who steps in to defend the oppressed.

God will bring about ultimate justice. This is the perspective that Asaph gained. Finally, he could see how wrong he’d previously been:

21 Then I realised that my heart was bitter,

    and I was all torn up inside.

22 I was so foolish and ignorant—

    I must have seemed like a senseless animal to you.

3. Presence

Fortunately, this is not where Asaph’s journey ends. As he concludes his Psalm, in verses 23-28, Asaph testifies to the presence of God that he experienced.

What a relief that our problems don’t get the last say. And what a relief that even the right perspective isn’t God’s end-game when we suffer. The point of it all—the way to face suffering well—is to let it drive us into the very presence of God:

23 Yet I still belong to you;

    you hold my right hand.

24 You guide me with your counsel,

    leading me to a glorious destiny.

25 Whom have I in heaven but you?

    I desire you more than anything on earth.

26 My health may fail, and my spirit may grow weak,

    but God is the strength of my heart;

    he is mine forever.

Your suffering might not be understood by a single soul on earth. But nothing escapes God. He knows your struggle. He wants to meet you in it. He offers you the comfort of his presence.

In this Psalm, Asaph lands on a truth that you and I are still catching up with: there’s a gap between the real and the ideal, between how life is and how it should be.

“Nothing escapes God. He knows your struggle.”

But standing in that gap is a God who listens intently to our problems, resets our perspective, and welcomes us into his presence.

If he were just any god, that might be cold comfort. But this is the God who himself faced incomprehensible suffering.

He didn’t remain aloof—instead, he took on flesh, walked among us, and dealt with all the world’s injustice at Calvary. Because of this, every wrong will ultimately be made right.

This side of the cross, we have even more reason than Asaph to confidently declare:

28 But as for me, how good it is to be near God!

    I have made the Sovereign Lord my shelter,

    and I will tell everyone about the wonderful things you do.

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Last Year I Was Single—Now I’m Engaged

A few years ago I wrote about singleness. That article, Last Year I Was Unmarried—Now I’m Single, has remained one of my most-read.

I didn’t plan on it, but for a while I became a kind of poster-boy for singleness. I’ve never enjoyed the spotlight, but I was grateful for the opportunities I had to encourage people who were on a similar journey.

Well last year I was single and now I’m engaged, so I guess it’s time for an update. Not just about my life-stage, but also my thoughts on singleness and relationships from the other side.

“For a while I became a kind of poster-boy for singleness.”

Angie and I met last November through mutual friends. I promised myself I’d never go on a blind date. Now I’m so glad I broke that promise.

Angie is an absolute joy to be with. She’s full of energy, hilarious, resilient, enterprising, prayerful, and intuitively selfless. I’m beyond blessed to be on the receiving end of these qualities of hers every day.

Like many who’ve walked the relationships road, this isn’t the first time I’ve been in love. But it is the first time I’ve known wholehearted love in return. I know I’m adored by Angie—and that’s a new and amazing experience.

“I’m beyond blessed.”

Angie has been an avenue of God’s healing in my life. Through her, I have a newfound clarity about my past, and in the present a big relief that a long wait is over.

But I also want to be clear about a few things. Angie doesn’t complete me. I haven’t ‘graduated’ from singleness. My life isn’t suddenly perfect. And I don’t expect marriage to change that either.

Three things remain true in my life, even as I’ve enjoyed the ride this last year.

Singleness is better than misery

Speaking about relationships and marriage, a wise mentor once told me, “It’s better to wish you were than to wish you weren’t.” He’s one hundred percent right.

When I dated in the past, I lost count of how many sleepless nights I endured, and how many problems my prayers just wouldn’t erase. As well-intentioned as a relationship might be, the reality is that some people just aren’t compatible.

One simple test for compatibility is 2 Corinthians 6:14. God says that people who follow Jesus aren’t compatible with those who don’t. Many Christians compromise on this, believing that singleness is misery. But they pay the price later, whether through irresolvable difference or their own fading faith.

The harder lesson I had to learn is that not even all Christians are compatible—and not all Christians are easy to be with.

“Find an Angie. Like me, wait 15 years if you have to.”

So if you’re still waiting patiently for the right person, don’t rush in where you see problems, hoping that love will fix them. Trust me, it won’t.

If you’re intent on a relationship, save your love for someone who will truly reciprocate it. Find an Angie. Like me, wait 15 years if you have to. Until then, stay single, serve God, and enjoy your life.

In my original post, I said that singleness is awesome. I believe that as much as I ever did. One thing’s for sure—it’s far better than the misery of a relationship that just won’t work.

Like it or not, God is in control

If you haven’t seen the video below called Stuff Christian Singles Hear then you need to—for a laugh, if nothing else.

Christian singles hear a lot of stuff, mostly from married people, and I’m sure it’s comes from a sincere heart. But I’m not convinced that one person’s experience can be packaged into a rule for others to follow.

Well-meaning people told me almost everything in this video in one form or another, but none of it changed my situation. I believed that I would one day marry, yet I remained stubbornly single.

I could try to explain that in a hundred ways. Maybe there were lessons God was still teaching me. Maybe he was still preparing Angie. Either way, exactly what God was thinking wasn’t available to me—then or now.

“I believed that I would one day marry, yet I remained stubbornly single.”

All I know is that I had very little control over my situation. And fortunately, the same was true when I met Angie last year.

So here’s the story. I’d been serving as the youth and young adults pastor at my church—a role that I loved. But I also had a growing disquiet that stayed with me for over a year, a sense that God was soon calling me on to something else.

I faced some big challenges last year. After speaking with my mentors, I knew the time was right for me to discover God’s ‘something else’, having no idea what it was.

I handed in my resignation, and within a few weeks, I met Angie. I was also offered a new job, one that was online. This would enable me to travel to America to meet Angie’s family and friends, and also to take her to meet my second family in Indonesia, all of which we’ve done this year.

“God’s wisdom and kindness are far greater than ours.”

I’ve long sensed a call to Indonesia but I still had my doubts. I had an inkling that God would confirm that call to Indonesia by sending someone into my life who felt the same call. It turns out that Angie has been a fulfilment of this too.

There’s no way I could have predicted or planned any of these events. I don’t tell my story with the assumption that anyone else’s will look the same. I share it as a reminder that, like it or not, God is in control.

And that’s a good thing, because God’s wisdom and kindness are far greater than ours. Consider the words of Tim Keller: “God will either give us what we ask for in prayer, or he’ll give us what we would have asked for if we knew everything he knows.”

Contentment can be found in every life stage

What all of this means is that we need to learn to be content in every life stage.

We live in a culture that thrives on the exact opposite of this—namely, discontentment. Social media reinforces it. Advertising depends on it. Politics has perfected it. Our whole economy is built on it.

And we don’t help each other when we continually ask about the next big life event. First it’s, “When are you getting engaged?” and then, “When’s the wedding?” But it doesn’t stop there. “When are you having kids?” “When’s the next one on the way?” The questions continue on into retirement.

“We need to learn to be content in every life stage.”

Maybe we all just need to slow down and enjoy the present. If we can’t learn contentment in one life stage, it’s unlikely we’ll experience it in the next.

Finding the person I want to marry has been incredible. This last year has been the best year of my life. But it hasn’t solved all my problems—it’s solved some and introduced others.

And now that we’re engaged, Angie and I have a thousand plans for the future. Even now, in such a fun season, it can be easy to get frustrated at how slowly they’re all coming about.

“Contentment isn’t found in the next life stage.”

But the key to contentment in every season is God himself. Proverbs 19:23 says that, “The fear of the Lord leads to life; then one rests content, untouched by trouble.”

Contentment isn’t found in another person, or the next life stage. It’s found in God. This is as true for a newly engaged couple as it is for anyone.

So I’m going to enjoy this time with the beautiful Angie as we prepare for our wedding. But we’re going to enjoy it with God at the centre, knowing that he’s the source of our contentment.

We can be sure of this because God is love—and even the best earthly love is only a shadow of the perfect love God has for us.

Thanks for reading. If you enjoyed this, please give it a like, comment or share on social media. To get new posts directly by email, scroll to the bottom of the page and subscribe.

America’s Founders on the High Price of Freedom

“We have it in our power to begin the world over again.”—Thomas Paine

Such was the mood on the North American continent centuries ago, when pilgrims and pioneers dreamt of a brand new nation to call their own.

Somehow, their experiment worked. Despite the founders’ striking flaws and all of modern America’s faults, the United States remains a great beacon of liberty for the rest of the world.

I’ve been on a pilgrimage this last month down the east coast of the USA. It’s my first time here, so given my obsession with the history of ideas, I made sure to visit Philadelphia and Washington—among many other cities—to better understand the origins of America for myself.

“There’s an urgent need for us to recapture the ideas that shaped the free world.”

Yes, we Australians can struggle to relate to the unbridled patriotism of America. What they achieved in a sudden, dramatic break from Britain, we too now enjoy in our quiet corner of the world. And we managed it without the same fanfare, past or present.

But with all that said, the architects of the American project continue to inspire any who stop and consider what they achieved. They were years ahead of their time, bold and zealous, and their love of liberty still resounds today.

Right now in the West, the very foundations of freedom are being called into question. So now more than ever, there’s an urgent need for us to recapture the ideas that shaped the free world.

Consider 25 quotes from America’s founders on what freedom cost—and what’s required to keep it alive.

Freedom Requires Risk

Many today want to feel safe from every conceivable danger—even hurt feelings. But there’s always a trade-off between safety and freedom. If we want freedom, we also have to endure a level of discomfort and uncertainty.

“Those that can give up essential liberty to gain a little temporary safety deserve neither liberty nor safety.”—Benjamin Franklin

“If we want freedom, we also have to endure a level of discomfort and uncertainty.”

“If ye love wealth better than liberty, the tranquility of servitude better than the animating contest of freedom, go home from us in peace. We ask not your counsels or your arms.”—Samuel Adams

“Timid men… prefer the calm of despotism to the boisterous sea of liberty.”—Thomas Jefferson

Freedom Requires Appreciation

When freedom is all we’ve ever known, it’s easy to take it for granted and even be apathetic about its demise. But when we know the price others paid for our freedom, we’re inspired to preserve it for coming generations.

“You will never know how much it has cost my generation to preserve your freedom. I hope you will make a good use of it.”—John Adams

“It’s easy to take freedom for granted.”

“I know not what course others may take, but as for me, give me liberty or give me death!”—Patrick Henry

“The truth is, all might be free if they valued freedom, and defended it as they ought.”—Samuel Adams

Freedom Requires Forbearance

If we truly value freedom for ourselves, this means defending it for others—even when that makes us uneasy or offended. The ability to tolerate and even love people with views wildly different than ours is good for them, good for us, and good for society.

“It behoves every man who values liberty of conscience for himself, to resist invasions of it in the case of others.”—Thomas Jefferson

“I never considered a difference of opinion in politics, in religion, in philosophy, as cause for withdrawing from a friend.”—Thomas Jefferson

“If we truly value freedom for ourselves, this means defending it for others.”

“If the freedom of speech is taken away, then dumb and silent we may be led, like sheep to the slaughter.”—George Washington

“He that would make his own liberty secure, must guard even his enemy from oppression; for if he violates this duty, he establishes a precedent that will reach to himself.”—Thomas Paine

Freedom Requires Vigilance

Freedom is still in short supply around the world. This speaks to the fact that freedom is hard won, easy to lose and, once lost, hard to regain. If we want it preserved, we must be ever watchful.

“The natural progress of things is for liberty to yield, and government to gain ground.”—Thomas Jefferson

“Those who expect to reap the blessings of freedom, must, like men, undergo the fatigues of supporting it.”—Thomas Paine

“Freedom is hard won, easy to lose and, once lost, hard to regain.”

“Remember, democracy never lasts long. It soon wastes, exhausts, and murders itself. There never was a democracy yet that did not commit suicide.”—John Adams

“A constitution of government, once changed from freedom, can never be restored. Liberty once lost is lost forever.”—John Adams

“The price of freedom is eternal vigilance.”—Thomas Jefferson

Freedom Requires Godliness

Government can provide for our general safety and welfare, but what it cannot do is protect us from our own corruption. Unpopular as it is to admit, the further a society drifts from virtue and godliness, the further we drift from freedom.

“Only a virtuous people are capable of freedom. As nations become corrupt and vicious, they have more need of masters.”—Benjamin Franklin

“We have no government armed with power capable of contending with human passions unbridled by morality and religion… Our constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other.”—John Adams

“Neither the wisest constitution nor the wisest laws will secure the liberty and happiness of a people whose manners are universally corrupt.”—William V. Wells

“Freedom cannot protect us from our own corruption.”

“A general dissolution of principles and manners will more surely overthrow the liberties of America than the whole force of the common enemy. While the people are virtuous they cannot be subdued; but when once they lose their virtue then will be ready to surrender their liberties to the first external or internal invader.”—Samuel Adams

“Those people who will not be governed by God will be ruled by tyrants.”—William Penn

“It is when people forget God that tyrants forge their chains.”—Patrick Henry

Freedom Requires God

It is no coincidence that the freest and safest nations on earth are also those most profoundly shaped by the Bible. The idea that all people are born free, equal, and with inherent rights is not universally accepted around the world, and it did not arise in a vacuum. Human rights find their origins in the explicit teachings of Christianity.

“Freedom is not a gift bestowed upon us by other men, but a right that belongs to us by the laws of God and nature.”—Benjamin Franklin

“We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable rights, that among these are life, liberty and the pursuit of happiness.”—Declaration of Independence, 1776

“Human rights find their origins in the explicit teachings of Christianity.”

“It cannot be emphasised too strongly or too often that this great nation was founded, not by religionists, but by Christians; not on religions, but on the gospel of Jesus Christ. For this very reason peoples of other faiths have been afforded asylum, prosperity, and freedom of worship here.”—Patrick Henry

“Can the liberties of a nation be thought secure when we have removed their only firm basis, a conviction in the minds of the people that these liberties are the gift of God?”—Thomas Jefferson

We owe much to those who laid the groundwork for the centuries of freedom we’ve enjoyed in the West. May we honour them, and take their word on what’s needed to preserve it for the centuries to come.

The Battle is Not Yours But God’s

What’s the battle that you’re facing right now?

Three thousand years ago, God’s people faced their own battle. Victory came, but only after struggle. And it came in the most unlikely of ways. The lesson they first had to learn was this:

“This battle is not for you to fight; take your position, stand still, and see the victory of the Lord on your behalf.”

It’s the story of Jehoshaphat, found in 2 Chronicles 20:1-30.

The setting for the story is this: the tiny kingdom of Judah find themselves surrounded by not one, but three invading armies. From a human point of view, they’re about to get decimated.

Judah’s king at the time is Jehoshaphat. He’s in the middle of a 25-year reign. He’s a good king—a man of integrity, and a skilled diplomat. Most importantly, he is deeply committed to the ways of the Lord.

With armies about to wipe Judah off the map—in the face of great discouragement and defeat, Jehoshaphat does five things that change the game for God’s people.

These are five things we can do when nothing else is working, when we need our own But God moment.

1. Own Your Problem | v1-4

The first is own your problem. It’s possible for weeks or even years to pass before we’re honest about our need for help. Human cultures reward performance and encourage us to hide our battles behind an “I’ve-got-it-together” facade.

Jehoshaphat dropped the facade. In verses 1-4, we read that:

“Jehoshaphat was terrified by this news and begged the Lord for guidance. He also ordered everyone in Judah to begin fasting. So people from all the towns of Judah came to Jerusalem to seek the Lord’s help.”

He owned his problem. He didn’t hide his fear and pretend everything was okay. He begged God for guidance, and wore his weakness in public.

If only you and I allowed ourselves to be that vulnerable. When’s the last time you shared your deepest fears with a friend? Or cried in public? Or healed a broken relationship with the word sorry? Or asked someone to pray for you?

You’re not weak if you admit weakness. Admitting weakness is actually what makes you strong. That’s what takes courage. That’s how you live from the heart. So own your problem, and be vulnerable, like Jehoshaphat was.

2. Lean Into God | v5-12

The second is lean into God. Notice that Jehoshaphat doesn’t go to the pantry and binge. He doesn’t medicate himself with Netflix, a night out on the town, or a sinkhole of self pity.

He goes to God. Read his prayer in verses 5-12. He begins by reflecting on how good God has been in the past, helping Israel take the promised land, and fight off their enemies, and build the temple.

What are the good deeds God has done in your life that you can recount? If you’ve grown up in Australia, you’ve probably got thousands you could list.

When we refocus our vision on the character and faithfulness of God, as Jehoshaphat did, it actually changes the way we view our circumstances. Our circumstances themselves may not change, but we can always choose to wipe our tears and lean into God for another day.

3. Trust His Promises | v13-17

The third is trust his promises. The Bible is full of promises. Some have counted 8000 of them. That’s a lot of promises (and a lot of counting).

Here, in verses 13-17, God gives a promise through one of his people. He doesn’t use someone famous like Isaiah or Ezekiel. Instead, the Spirit of the Lord comes upon a man called Jahaziel, who we know almost nothing else about. This is what he says:

“Listen, all you people of Judah and Jerusalem! Listen, King Jehoshaphat! This is what the Lord says: Do not be afraid! Don’t be discouraged by this mighty army, for the battle is not yours, but God’s.

“Tomorrow, march out against them… But you will not even need to fight. Take your positions; then stand still and watch the Lord’s victory. He is with you, O people of Judah and Jerusalem. Do not be afraid or discouraged. Go out against them tomorrow, for the Lord is with you!”

The timeless truths of Scripture, so full of God’s promises, are our sure foundation. But we also must be ready to trust his promises when they come as a word for the present moment. We even need to be ready to be the prophetic voice he uses.

Just think. Those powerful words, the battle is not yours but God’s, weren’t uttered by anyone famous. They came through a little person—Jahaziel—someone like you or me.

4. Choose To Worship | v18-21

The fourth is choose to worship. A prophet has given a rousing speech, but Judah is still on the brink of annihilation. Peasants have taken refuge inside Jerusalem’s walls. Invading armies close in. The people are terrified.

What do they do? In verses 18-21, they worship. Jehoshaphat bows low with his face to the ground. Then the whole nation joins him. Imagine the scene: hundreds of thousands prostrating themselves together before God.

Then three groups of worship leaders, who are probably scattered around, stand up and begin singing with a loud voice, praising God.

And as the story fast-forwards to the next day, King Jehoshaphat gives a Braveheart-like speech.

“Listen to me, all you people of Judah and Jerusalem! Believe in the Lord your God, and you will be able to stand firm.”

They don’t sharpen their swords or conduct last-minute training for battle. Instead:

“The king appointed singers to walk ahead of the army, singing to the Lord and praising him for his holy splendour, singing: ‘Give thanks to the Lord; his faithful love endures forever!’”

Remember that still, nothing has changed. They’re putting on their armour. The enemy draws near. Besides a prophecy, they have no reason to believe they’ll be alive by sundown. Yet they choose to worship. “Give thanks to the Lord; his faithful love endures forever.”

If Judah could worship God in the face of all this, will you worship God in the face of your battle?  Will you stubbornly give God glory and declare his goodness over your life?

That’s what Judah did. And if you peek ahead, it says God came to their rescue “the very moment they began to sing and give praise”. Worship, in other words, was the key to their triumph.

5. Wait for Victory | v22-30

That leads to the final point, wait for victory. Judah’s victory was incredible. Verses 22-30 tell us that:

“The Lord caused the armies of Ammon, Moab, and Mount Seir to start fighting among themselves…

“So when the army of Judah arrived at the lookout point in the wilderness, all they saw were dead bodies lying on the ground as far as they could see. Not a single one of the enemy had escaped.”

Not only did Judah survive an imminent invasion. Not only did they survive it without swinging a sword. But we also read that it took them three days to collect the booty. They went home with more showbags than they could carry.

And the story ends with these words:

“So Jehoshaphat’s kingdom was at peace, for his God had given him rest on every side.”

You might be staring down a big army at the moment. But take heart, because victory is on the way. It might not feel like it right now, but as we see in the story of Jehoshaphat, God sometimes lets the odds get stacked against his people so that he gets even more glory in the end.

When you’ve owned your problem, leaned into God, trusted his promises, and chosen to worship, there’s only one thing left to do. You need to wait for victory.

This is the hardest thing to do, because it doesn’t involve you at all. But that’s the point.

“This battle is not for you to fight; take your position, stand still, and see the victory of the Lord on your behalf. Do not fear or be dismayed; tomorrow go out against them, and the Lord will be with you.”

Israel Folau and the Hogwash of His Heresy Hunters

It’s been three months since Israel Folau’s sacking, but the nation’s big news outlets are still finding stories to publish about the saga. Last week, the Sydney Morning Herald carried two hit pieces on the former rugby star, and they’ve unsettled many who had sided with Izzy.

In an article called Did Israel Folau actually misquote the Bible? Hell, yes, John Tait took issue with Folau’s use of the KJV Bible, accused him of misquoting Scripture, and claimed Folau is reading modern ideas of hell into the text.

“I’m convinced that Folau’s heresy hunters are full of hogwash.”

A few days later, Kate McClymont wrote, Why the PM and most Christians are ‘going to hell’. In it, she depicted the Folau church as an ‘isolated hate group’ that denies the Trinity, promotes end-times conspiracy theories, and is deeply judgmental towards outsiders.

It’s enough to rattle anyone who’s stuck by Folau thus far. Or is it?

This is the sixth article I’ve written about Israel Folau since April, and personally, I remain unmoved by these latest ‘revelations’. The SMH has not only missed the point of the entire issue, but they’ve further exposed their own deeply illiberal motives.

Here’s why I’m convinced that Folau’s heresy hunters are full of hogwash, and why deep down, they think little of freedom.

They think freedom is only for the orthodox

From the beginning, I have defended Israel Folau’s right to free speech. But along with the majority of Christians who’ve sided with him, I’ve distanced myself from how Izzy communicated his beliefs.

You’ll never see me post anything like what Izzy did on Instagram. It was clunky, brash, and came off as judgmental—even to me, a Christian.

But the fact remains that what he posted was a paraphrase of a Bible verse. The Bible, or parts of it, are considered holy writ by Christians, Jews, Muslims, and a thousand cults besides. Moreover, this book has had more influence on the West than any other piece of literature.

“The end of anyone’s precious freedoms is bad news for everyone.”

If someone can’t paraphrase the Bible without losing their job in 2019, it’s not just sports stars who are in trouble—it’s our civilisation. This is why I continue to stand with Izzy, despite how wacky some of his beliefs might be.

The SMH have sought to disperse Folau’s supporters by appealing to Christian doctrine. Does anyone else find it odd that a secular paper, so often hostile to Christians, is suddenly to be trusted as the standard-bearer for Christian orthodoxy? I certainly do.

I also find it odd that they assume Christians only want freedom for like-minded Christians. Most of the vocal Christians that I’m aware of in this debate all seem to agree that the end of anyone’s precious freedoms is bad news for everyone.

“The Bible has had more influence on the West than any other piece of literature.”

The minute our society defends freedom only for ‘orthodox’ beliefs—whether sacred or secular—is the minute we abandon freedom altogether.

Maybe Folau’s church does deny the Trinity. Maybe they’re guilty of every accusation the SMH could throw at them. Still, I would repeat those words attributed to Voltaire: “I disapprove of what you say, but I will defend to the death your right to say it.”

There’s little point to freedom otherwise.

They gave Folau no freedom to speak

Both articles included quotes from Israel’s Instagram account—and Kate McClymont especially went out of her way to find the juicy ones. But neither of the journalists actually spoke to Israel.

Martyn Iles is managing director of the Australian Christian Lobby, the group that hosted Israel Folau’s fundraiser and are in regular contact with the Folau family. He said this in response to the McClymont piece:

“[Folau’s] alleged beliefs are largely unsourced and unreferenced. It is written by hostile journalists who have been listening to a woman with an axe to grind against Izzy’s family (who won’t identify herself and has been trying to make trouble for a while now).

“Izzy’s people asked to include a comment in the article, even if only one sentence, and were refused.”

And if you’re wondering what Folau and his family thinks about the allegations, read on:

“We are extremely disappointed the Sydney Morning Herald’s Kate McClymont did not seek comment from Israel, his family or his church, for her story focussed on Israel’s church and its doctrine.

The story carried a number of factual inaccuracies which could have been avoided had Ms McClymont simply followed standard journalism practice and approached us for comment.

The story appears to be based predominantly on quotes from a single anonymous source who has been acting in concert with Rugby Australia. Any suggestion that Israel would stand in judgment of another person is incorrect.”

If McClymont is so interested in what Israel Folau believes, why didn’t she just ask him?

They disregard the fount of our freedoms

In the rush to uphold the new rainbow orthodoxy, many journalists are using their free speech to shut down Israel’s—and they don’t seem to realise the irony.

It isn’t just people who quote the Bible who should have the right to speak freely. It’s also people who are hostile to it, including Izzy’s opponents. After all, freedom of belief includes freedom from belief.

But the desire to put an end to these freedoms is born of a dangerous disregard.

“If they successfully shut down Folau’s freedoms, they ultimately undermine their own.”

English philosopher G. K. Chesterton wisely said that if we come across a fence that our society has constructed, we’d do well to inquire of its purpose and origin before we rush to dismantle it.

What Folau’s critics are yet to realise is that if they successfully shut down his freedoms, they ultimately undermine their own.

Freedoms like speech, conscience, religion and association were hard won. They’re easy to lose, hard to regain, and still considerably rare on the global stage.

“Journalists who think little of Christianity are a dime a dozen.”

Most important of all, these freedoms were deeply informed by the Christian faith that Israel Folau subscribes to.

Journalists who think little of Christianity are a dime a dozen. But as they enjoy the freedoms it inspired, they forget just how indebted they are to this civilisation-shaping faith.

And they’d do well to think on this before they continue their crusade against it.