The world’s favourite atheist Richard Dawkins has said that faith is the great cop-out, the great excuse not to think or evaluate evidence. He has also likened religion to a mental illness.
Atheism likes the spotlight. It’s had a pop-culture resurgence in the last decade, driven by bombastic books like The God Delusion and God is Not Great: How Religion Poisons Everything. And today, an atheistic worldview rules the media and western universities.
As Christians, we’re sometimes known for our fear of other ideas. But what if we got over ourselves and asked what we can learn from atheism—and how it might point people to Jesus?
Origin and Influence
There were scattered pockets of atheism long before the time of Jesus, but it began as a serious movement in 1700s Europe. Two intellectuals called Voltaire and Hume bravely criticised the institutional church. They questioned miracles, faith and God—shaking Europe to its foundations.
Their ideas spread from the cafes of Paris to the halls of power, and soon atheism had replaced Christianity in government, launching the French Revolution.
“They questioned miracles, faith and God—shaking Europe to its foundations.”
Later, two Germans took up the mantle and wrote many important books. Karl Marx, the founder of communism, famously called religion the opiate of the masses—and Friedrich Nietzsche declared the death of God.
In the 20th century, atheism peaked when dictators like Lenin and Stalin of Russia, Chairman Mao in China, and Cambodia’s Pol Pot applied it to modern politics, leading to the loss of 100 million lives. (There were other causes for these genocides too, but it would be dishonest to deny atheism’s influence on them).
It’s no surprise then that atheism has declined in popularity since last century. It now accounts for about 3% of the world’s population, mostly in Europe, Scandinavia, China, and North America. Including agnostics—those who are unsure if God exists—that number is about 7%.
The Case For God’s Existence
Simply, atheism is a lack of belief in the existence of God. There are good arguments both for and against this position. Let’s look at three of each, beginning with the case for God’s existence.
1. The Cause Argument / The universe had a cause, therefore God must exist.
Things don’t just happen. Everything has a cause, from the weather, to buildings, to your choice of outfit today. If it’s true of small things, it must be true for something vast and complex like our universe. God is a good explanation for how it all began.
But then who created God? The God of the Bible calls himself I AM—he’s the great uncaused cause. He’s always existed, and he sits outside of time.
“God is a good explanation for how it all began.”
So why don’t we just say that the universe is the great uncaused cause, that it has always existed? Actually, science says this is impossible.
According to the second law of thermodynamics, we’re running out of heat energy. Soon every corner of the cosmos will be the same temperature, and no more energy will be exchanged. If you’re still breathing, that hasn’t happened yet—which means the universe had a beginning.
2. The Design Argument / Evidence of design is everywhere, therefore God must exist.
If you found a watch in the forest, you wouldn’t assume it came together by accident. The design of a watch makes it obvious that there was a watchmaker. In the same way, whether we look through microscopes or telescopes, the creation around us shouts that there is a Creator.
“Evidence of design is everywhere.”
Think about DNA. One pinhead of it has enough information to fill 500 stacks of books that reach the moon. DNA proteins even slightly out of order cause serious deformity or death. So in the past, could the right proteins have arranged themselves to form the first simple life? Honestly, it would be more likely for a tornado to assemble a functioning aircraft.
3. The Morality Argument / Objective morals exist, therefore God must exist.
We’d all agree that things like racism, child abuse and terrorism are evil. But to say this, we need something outside of ourselves to measure them against. According to the Bible, God is love—which makes him the transcendent measure of right and wrong.
“You know deep inside when something is evil or immoral.”
Without God, the worst we could say about injustice in the world is I don’t like it or it’s bad for society. But when you’ve been wronged, is that what you shout? You know deep inside when something is evil or immoral. In order for you to call it that, God must exist.
The Case Against God’s Existence
So a good case can be made for God’s existence. But how would atheists respond? What are the best arguments against the existence of God?
1. The Evolution Argument / Design in the universe is due to natural processes.
Charles Darwin’s book On the Origin of the Species was a game-changer for atheism. Darwin had returned from Galapagos where he’d seen unfit species die, but the fit survive to pass on their genes and create new species. If this had been happening from the start, he realised it might explain the origin of all life without a Creator.
“A creative force is needed.”
Darwin called this process natural selection, and he was right about its mechanics. But what evolutionists have missed is that natural selection is a destructive force: it removes bad genes from the gene pool, but it doesn’t create new ones. In other words, it can explain the survival of the fittest, but not the arrival of the fittest.
A creative force is needed. Evolutionists point to mutations, which rearrange existing DNA information. But it’s still a great mystery where all the information came from to turn fish into philosophers. The origin of reproduction, language and eyesight still seems very miraculous, even in an evolutionary worldview.
But miracles are exactly what atheism was trying to avoid.
2. The Multiverse Argument / Our universe is one of many that just happens to be designed for life.
If you roll a dice enough times, you’ll eventually get the number you want. The same logic is behind the multiverse argument: if an infinite number of universes exist, then it was inevitable that a beautifully intricate one like this would exist. And so here we are.
This is an excellent argument—it solves every scientific problem imaginable. But there’s one small problem with the multiverse theory: there’s not a scrap of evidence for it.
“If an infinite number of universes exist, then it was inevitable that one like this would exist.”
Australian scientist Paul Davies wrote, “Invoking an infinity of unseen universes to explain the unusual features of the one we do see is just as ad hoc as invoking an unseen Creator. The multiverse theory may be dressed up in scientific language, but in essence it requires the same leap of faith.”
But faith is exactly what atheism was trying to avoid.
3. The Evil Argument / God can’t exist because evil does.
How can a good God exist when there’s so much evil and suffering? This is without doubt the biggest challenge for Christianity. Disease and natural disasters are unspeakably horrible, and they give clear evidence that something is broken in the world.
“This is the biggest challenge for Christianity.”
But are they evidence that God doesn’t exist? If you stumbled upon a broken watch in the forest, would you assume there was no watchmaker? Of course not—you’d just know that something had gone wrong since he made it. That’s what Scripture says: all creation was subjected to God’s curse and has been groaning right up to the present time.
What about evil—the actions of terrorists and child abusers? This takes us back to the morality argument: if these things aren’t just preference—if evil really does exist—there has to be a God.
But God is exactly what atheism was trying to avoid.
Atheism Points to Jesus
So not only do some of the best arguments for God’s existence point to God. Some of the best arguments for atheism do too. This shouldn’t be a surprise.
Scripture says that “People know the truth about God because he’s made it obvious to them. Through everything God has made, people can clearly see his eternal power and divine nature. So they have no excuse for not knowing God.”
“Some of the best arguments for atheism actually point to God.”
In other words, God doesn’t believe in atheists. But he does love them incredibly. And through our conscience and his creation, he is continually calling every person back to himself.
This is good news. It means there’s more to life than shopping at Ikea, being tolerant, having a few lattes and then dying somewhere quietly. There’s more than just static and darkness to follow.
“God is with us even in our darkest times.”
Sometimes it’s hard to make sense of this world’s mess, and it’s easier to give up on God. But at the very centre of history there is God, hanging on a cross, carrying the world’s evil and suffering.
Jesus’ death makes sense of our own pain and cynicism. It reminds us that God is with us even in our darkest times, and that he has defeated evil forever.
And that there is true and ultimate hope for us in this life—and in the next.
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Check out the rest of this series:
Geisler, Norman, and Turek, Frank. I Don’t Have Enough Faith to Be An Atheist. Wheaton, IL: Crossway Books, 2004.
7 thoughts on “How Atheism Points to Jesus”
Everything you mentioned is simply a “God of the Gaps” argument. If I don’t know what 2+2 is must the answer therefore be God? No, it’s still 4. Just because you don’t have the answer to a mystery, the conclusion of it doesn’t automatically become God.
Hi Sonny, thanks for your comment. Actually I haven’t engaged in the God of the Gaps argument in this post. In fact I’ve addressed that issue specifically in another place at https://kmahlburg.wordpress.com/2015/01/17/when-science-has-no-answers-god-did-it/. I hope this helps!
Hi, could you expand on the idea that evil in the world is like a broken watch in a forest? I feel like the more apt metaphor is a broken watch in a watch maker’s home since God is meant to be living and acting on our world and the fact that evil still happens is more akin to a watch being forgotten and abandoned in plain sight of someone that could fix it.
Hi Daniel, thanks for stopping by. You’re right, in this post I didn’t really expand on how the goodness of God fits with the evil and suffering question. It’s a big topic, and one I can’t do justice to here, but one observation worth making is that the God many people imagine isn’t necessarily the same as the God who exists. It’s easy to imagine a God who does everything we expect and in ways we comprehend, and then claim that such a God can’t exist because of the brokenness we see in the world. However the God of Scripture allowed brokenness into the world because of a higher purpose that we can’t fully comprehend. He didn’t leave us to suffer alone but chose to came and suffer with us. And he has promised that he will ultimately end suffering. It’s this kind of God whose existence I defend here. I don’t hope to argue for the existence of a God who perfectly fits all human expectations. Hopefully this is helpful.
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