Jesus loves me this I know, for the Bible tells me so. We all know the tune. But how much confidence can we actually have that anything the Bible records is true?
Many skeptics of Christianity are adamant that the Bible is not a reliable source of history. If they’re right, then as followers of Jesus we need to rethink our most deeply-held convictions.
See, there’s a reason the Bible is held in such suspicion. Put simply, it’s because the Bible records miracles. And there’s an unspoken rule in the halls of academia that says a document is only historically accurate if it doesn’t describe supernatural events.
“If skeptics are right, we need to rethink our most deeply-held convictions.”
This might be a fashionable idea. But it’s far from being a self-evident fact. Really, it’s a worldview—an assumption that’s been made before any research has begun.
Anyone is free to believe this, of course. But that’s the point—it’s a belief. It’s as much a belief as the Christian who naively claims no research is needed since God wrote the Bible and it must be true.
“There’s an unspoken rule in the halls of academia.”
What if, for the sake of historical inquiry, we all agreed to suspend our beliefs? What if we asked a question everyone agreed on: Is the Bible historically accurate when it speaks of events that can be tested historically?
Now we’re getting somewhere.
The Embarrassment of Scholars
If you’re familiar with the Bible, you’ll know the feeling. Nodding off to sleep as you endure another list of dates, names or numbers.
In case it hasn’t occurred to you yet, those details aren’t there for your entertainment. They’re there for historical verification. Thousands of them.
For centuries, skeptics have assumed many of the Bible’s historical claims to be bogus. But so often, it’s the skeptics who’ve been put to shame.
Let’s take a few examples.
Isaiah talks about King Sargon of Assyria. For years academics scoffed and said such a king never existed. Then in 1842, his entire palace was unearthed in modern-day Iraq.
For a hundred years, skeptics said that the Hittites, mentioned many times in the Old Testament, were just a made-up people-group.
But in the late 19th century, the Hittite capital city Hattusa was uncovered in modern-day Turkey. It’s such a vast city that it’s still being dug up today.
Or take the Pool of Bethesda. For many years, university professors taught that the gospel of John was unreliable because it spoke of this apparently non-existent pool.
But with new technology, archaeologists were able to dig deeper, discovering what is without doubt the Pool of Bethesda spoken of by John.
This is just a sampling, but the pattern is a familiar one. Archaeology has vindicated the the Bible time and time again.
It’s beyond the reach of archaeology to prove the Bible’s supernatural events. But literally thousands of archaeological discoveries have been made that confirm the Bible’s other claims.
Let the Archaeologists Speak
Sir William Ramsay was born in Scotland in the 1850s. From a young age, he was skeptical of the Bible, calling it a book of fables.
He especially doubted that the book of Acts was real history because the author, Luke, spoke of so many places for which there was simply no evidence.
Ramsay studied at Oxford and then travelled to modern-day Turkey, fully expecting to discover there that Acts was mere myth.
After thirty years of study, Ramsay became the foremost scholar in this field. Towards the end of his life, this is what he said:
“Luke is a historian of the first rank; not merely are his statements of fact trustworthy… this author should be placed along with the very greatest of historians… Luke’s history is unsurpassed in respect of its trustworthiness.”
Sir William Ramsay died a believer.
“After thirty years of study, Ramsay became the foremost scholar in this field.”
W. F. Albright, one of the world’s great archaeologists, said, “There can be no doubt that archaeology has confirmed the substantial historicity of Old Testament tradition.”
Nelson Glueck unearthed some 1,500 ancient sites. He wrote, “In all of my archaeological investigation I have never found one artefact of antiquity that contradicts any statement of the Word of God.”
But the Bible’s Writers Were Biased
Let’s change gears for a minute. You may have heard it suggested that the Bible’s writers were already believers, so of course they were biased in their telling of history.
“The Bible has withstood centuries of skepticism.”
But even if we set aside the entire Bible, there’s still so much we know about Jesus from non-Christian writers like Thallus, Tacitus, Lucian, Emperor Trajan, and Pliny the Younger.
Consider these words from Josephus:
“About this time there lived Jesus, a wise man. For he was one who wrought surprising feats and was a teacher of such people as accept the truth gladly. He won over many Jews and many of the Greeks. When Pilate, upon hearing him accused by men of the highest standing amongst us, had condemned him to be crucified, those who had in the first place come to love him did not give up their affection for him. And the tribe of the Christians, so called after him, has still to this day not disappeared.”
From non-Christian authors alone, here’s what we know about Jesus:
- he came from Nazareth
- he lived a wise and virtuous life
- he was crucified in Palestine, during the festival of Passover, under Pontius Pilate, during the reign of Tiberius Caesar
- he was considered a Jewish king
- his disciples believed he was raised to life three days after he died
- he was a sorcerer
- his small band of disciples grew and spread as far as Rome
- his followers believed in one God and worshipped Christ as divine
Is the Bible historically reliable? It depends. If you’re searching for proof of every miracle, historical inquiry won’t get you very far. At some point, you’ll have to exercise faith.
But it will be a faith that rests on facts.
The Bible has withstood centuries of skepticism. But here’s what we know: when it speaks of events that can be tested historically, the Bible is a thoroughly trustworthy document.
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Check out the rest of the series:
Clark, Mark. The Problem of God: Answering a Skeptic’s Challenges to Christianity. Grand Rapids: Zondervan, 2017.
McDowell, Josh. Evidence That Demands a Verdict: Life-Changing Truth for a Skeptical World. Nashville: Thomas Nelson Publishers, 2017.