Meet the Atheists Who Are Grateful for Christianity

The Australian journalist Greg Sheridan has quipped that these days, “the academic fashion is to attack Western civilisation, not study it.”

With historic statues being trashed and toppled around the western world, and accusations of systemic racism being levelled against the fairest societies that history has produced, Sheridan couldn’t be more right.

Sadly, those trying to erase our history seem unaware that the ideals they claim to stand for—like equality, human dignity, science and human rights—arose uniquely in the West. Not only that—these values owe much of their existence to Christianity.

Over the last decade, there has been a flood of scholarly publications that highlight the Christian roots of Western Civilisation. Christian academics like Vishal Mangalwadi, Rodney Stark, Larry Siedentop and Nick Spencer have written prolifically on this topic.

But there are also many atheists and skeptics who credit the West’s successes to the Christian faith. The author Tom Holland, with his recent book Dominion: The Making of the Western Mind (2019), is one of them.

The ancient world is a familiar place to Holland, who has spent the better part of fifteen years studying and writing about it. As an atheist, Holland had assumed that cultures like ancient Rome were the wellspring of his western values. But the more he examined these societies with all their vice and cruelty, the more alien they felt to him.

Take, for example, the emperor Commodus (AD 161-192). For a gladiatorial contest, Commodus once had all those with disabilities rounded up from the streets of Rome and tied together in the shape of a human. Entering the Colosseum, Commodus clubbed them to death before cheering crowds, proudly announcing that he had ‘slain a giant’.

Or consider Rome’s sexual ethics. Men had immense sexual freedom, while a woman who was unfaithful to her husband could be divorced in a heartbeat or killed with impunity. Sexual relationships between adult men and prepubescent boys were acceptable and even idealised. 

According to Holland, “Sex in Rome was above all an exercise of power. As captured cities were to the swords of the legions, so the bodies of those used sexually… were to the Roman man. To be penetrated, male or female, was to be branded as inferior: to be marked as womanish, barbarian, servile.”

Realising that his own values contrasted sharply with those of the classical world, Tom Holland was eager to discover what had shaped him. The result of that fifteen-year search was his aforementioned book, Dominion, which he has summarised like this: 

“I have come to the conclusion that in almost all the essentials, myself, my friends, the society in which I live—the whole of the West—is so saturated in Christian assumptions, it is almost impossible to remove ourselves from them.”

Though he is still an atheist, Holland has written, “In my morals and ethics, I have learned to accept that I am not Greek or Roman at all, but thoroughly and proudly Christian.”

But Tom Holland is not the only ‘unbeliever’ to make such a claim. In recent years, there has been a growing chorus of non-Christian voices echoing this provocative theme.

British journalist Douglas Murray (1979-) has declared that “you cannot take Christianity out of the West and have anything that’s recognisably the West.” Murray, an atheist—and who happens to be gay—speaks with admiration of Christianity and “the positive role it has played in building Western civilization.” He says that westerners “still dream Christian dreams” and he even goes as far to call himself, rather cheekily, a “Christian atheist.”

Dave Rubin (1976-) is another prominent gay personality who has come to this conclusion. An American talk show host and former comedian, Rubin long considered himself an atheist, but more recently his unbelief has begun to waver.

Of western societies, Rubin has said, “I see no way around it, as much as my enlightenment brain would like to. The eternal truths told for thousands of years through biblical stories are the rudder that keeps us moving forward during the storm.”

Dave Rubin credits his new perspective to Canadian psychologist Jordan Peterson (1962-), a highly sought-after speaker who has been labelled ‘the most influential public intellectual in the Western world’. Together, the two recently completed a world tour promoting Peterson’s latest book.

When asked if he believes in God, Peterson said, “I think the proper response to that is no—but I am afraid he might exist.” This uncertainty has not stopped Peterson from giving a series of Bible lectures that has attracted tens of millions of views online. What animates Peterson is his resolute belief that “the Bible is, for better or worse, the foundational document of western civilization.”

Likely you have heard of high-profile celebrities who swim against the tide of Hollywood to maintain their Christian faith. But there are far fewer from the silver screen who dare to defend Christianity from a standpoint of unbelief. The actor John Rhys-Davies (1944-), who starred in the Indiana Jones and Lord of the Rings trilogies, is one of this rare breed.

Rhys-Davies describes himself as a rationalist and a skeptic, but he has raised eyebrows by saying, “we seem to forget that Christian civilization has made the world a better place… we owe Christianity the greatest debt of thanks.”

In recent years, skeptical academics have also been weighing in on this question. Australian intellectual Chris Berg, another atheist, has said that “virtually all the secular ideas that non-believers value have Christian origins.”

Secular writer John Steinrucken claims that, “the glue that has held Western civilization together over the centuries is the Judeo-Christian tradition.”

French atheist philosopher Luc Ferry is convinced that our western belief in equality came directly from Christian teachings. Equality was “an unprecedented idea at the time,” he says, “and one to which our world owes its entire democratic inheritance.”

Most intriguing, perhaps, are those who grew up in different cultures but who speak with high praise about Christianity and its civilising power. Ayaan Hirsi Ali (1969-) is one such person. Ali was born in Somalia and raised as a Muslim.

She suffered FGM as a child, and in her teen years she was drawn to an increasingly fundamentalist brand of Islam. But Ali was also an avid reader of the Nancy Drew detective series, and she could not shake the independence and courage of the female lead character.

With lingering doubts about Islam and an impending forced marriage, Ali sought asylum in the Netherlands. Soon after, she watched from afar as al-Qaeda terrorists struck a diabolical blow against the civilisation that had offered her freedom.

Ali decided to re-examine Islam, and in 2002 she gave up her faith entirely, turning instead to atheism. She has since served in the Netherlands’ parliament, moved to the United States, and been an outspoken activist for freedom and feminism.

Despite her atheism, Ali regards the Christian church as one of the main institutions that has changed western hearts and minds for the better through the centuries. Controversially, she has even advocated for Christians to proselytise western Muslims in order to safeguard our civilisation from extremist Islam.

When so many people without a vested interest in Christianity speak up in defence of its civilising force on the world, we should pay attention.

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You Can’t Learn From Deleted History

The “memory hole” is one of the most haunting images in George Orwell’s dystopian novel Nineteen Eighty-Four. Used by government workers at the Ministry of Truth, this chute in the wall enabled Oceania’s one-party government to edit history at will and incinerate all evidence of their propagandistic deeds:

Every record has been destroyed or falsified, every book rewritten, every picture has been repainted, every statue and street building has been renamed, every date has been altered. And the process is continuing day by day and minute by minute. History has stopped. Nothing exists except an endless present in which the Party is always right.”

In the weeks following the murder of George Floyd, multiethnic mobs who clearly haven’t read Orwell have been busy trying to memory-hole statues, monuments and street names across the Western world.

The first big story to hit the media was when crowds cheered in Bristol, England, as a statue of 17th-century slave trader Edward Colston was pulled down, stomped on, and tipped into the river.

“Nothing exists except an endless present in which the Party is always right.”—George Orwell

In the United States, jeering throngs managed to decapitate a statue of Christopher Columbus in Boston, and pull another one down outside of the Minnesota State Capitol. In Sydney, Australian police were forced to guard a statue of explorer Captain Cook after it was defaced, and when further plans to topple it were made public.

Originally, this seemed to be a campaign against memorials of slavers and early explorers. But it has since morphed into a protest against almost any historical figure whose crimes involve being white, male, and no longer with us.

In central London, a statue of Winston Churchill, the British Prime Minister who led the nation in defeat of the Nazis, has been targeted. First vandals defaced it with the word “racist”—and then it was boarded up by authorities to prevent its complete destruction. The irony here is stark: so-called ‘anti-fascists’ are trying to erase literal anti-fascists from memory.

“Those who don’t know history are destined to repeat it.”

Abraham Lincoln is one of the most loved presidents in American history. But this didn’t stop one protester from spraying graffiti on the iconic Lincoln Memorial in Washington, DC, and many others from trashing the Lincoln statue in London.

A statue of Thomas Jefferson was set alight in Birmingham, Alabama. A product of his time, Jefferson owned slaves—but he also authored America’s Declaration of Independence and was arguably the founding father of the nation.

Even a Matthias Baldwin monument in Philadelphia was tagged with the words “murderer” and “colonizer”. Baldwin stood doggedly against slavery in the early 1800s, long before it was fashionable to do so. Never mind, he too must go down the memory hole.

If this crusade couldn’t grow any more bizarre, we have now seen the “don’t mention the war” episode of Fawlty Towers scrubbed from UKTV. Likewise, HBO Max has pulled Gone With the Wind from its streaming service for its depiction of slavery. This blockbuster, by the way, starred Hattie McDaniel, the first black woman to win an Academy Award. Fortunately, it sounds like both of these decisions will now be reversed.

“Our memorials aren’t all there in praise of our forebears.”

I believe a good case can be made for why statues of certain slave owners or Confederate soldiers should be reinterpreted with new signage, or perhaps even moved to a museum. But cancel culture turned cancerous the second we were no longer allowed to remember our civilisation’s own heritage.

Those who don’t know history are destined to repeat it, so the maxim goes. We must remember that our memorials aren’t all there in praise of our forebears. Think Auschwitz, the slave-built Pyramids—or the Colosseum, which Michael Cook has satirically suggested must also be razed to the ground.

Some memorials that do celebrate past heroes were erected by contentious people in contentious times. Mount Rushmore’s four presidents were carved on stolen land by a man with ties to the Ku Klux Klan. Should it be demolished? Do we bulldoze the work of every chauvinist architect since the Renaissance? How far must the purification go?

Far more productive than cancellation is education. A bit of education certainly would have helped those who tried to memory-hole Matthias Baldwin and other historical heroes in the recent puritanical purge.

“So-called ‘anti-fascists’ are trying to erase literal anti-fascists from memory.”

Understanding our history, rather than just raging against it, enables us to debate the good, the bad and the ugly of every era and learn from all of it. We have a lot to learn, not just about those who were memorialised, but also about those who did the memorialising. If we are willing to listen to our ancestors, we can benefit from understanding both their masteries and their many mistakes.

We might even grow some humility.

See, the cancel cult reveal at least as much about themselves as the historical figures they seek to erase. They display a deeply judgmental impulse by enforcing on people of centuries past, a new set of moral standards that we hardly agreed on five minutes ago.

They assume that they alone would have acted differently if they had grown up in the same circumstances. They seem to hope that if a line can be drawn under George Floyd’s murder and all before that be forgotten, the world might be a better, purer place.

“Prejudice is a difficult weed to eradicate from the human heart.”

But in trying to delete the past like they might delete their browser history, they miss what Aleksandr Solzhenitsyn saw after staring Soviet totalitarianism in the face:

“If only it were all so simple! If only there were evil people somewhere insidiously committing evil deeds, and it were necessary only to separate them from the rest of us and destroy them. But the line dividing good and evil cuts through the heart of every human being.”

We may make all sorts of progress. But prejudice is a difficult weed to eradicate from the human heart—as the cancellers themselves remind us. Because of this, all of us desperately need the past.

We need it, at the very least, to hold ourselves accountable.

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Lockdown and Liberty: Is Australia Still a Free Country?

This is a free country.

It’s a phrase we’ve all used, even from schoolyard days—often to stand up to a bully trying to exert their control over us. “This is a free country” are words I repeated countless times as a child, long before I understood the concept of liberty.

I guessed it had something to do with the opening line of our national anthem, which I knew by heart: Australians all let us rejoice, for we are young and free.

Whatever we know about liberty, the idea of freedom and a free country has certainly been brought into sharp relief over the last month. Because of the covid19 pandemic, previously unheard-of rules now limit our interactions, trade, worship, travel, and much more besides.

“Australians all let us rejoice, for we are young and free.”

We know that these are temporary measures aimed at addressing a public health emergency—and our government has provided a cohesive rationale as to why they are needed.

You might agree wholeheartedly with the restrictions we currently live under; you might be an outspoken critic, like the recent protesters in many American cities. Either way, there is something we can all surely agree on: freedom is precious.

At least I hope we can all agree on this.

If I’m honest, I have been surprised at how quickly Australians have adapted to these stringent new rules with almost unquestioning obedience. In my heart of hearts, I hope this is because of widespread goodwill—the desire to protect the vulnerable among us from the spread of disease.

“Freedom is precious.”

I can’t help but wonder, though, if we might have grown apathetic about our freedoms. Do we actually know which liberties are protected in Australia? And if so, do we value them?

The most fundamental truth for us to grasp is that freedom is not something provided to us by the government. Liberty-loving nations have always understood that individual freedom is part of the very fabric of the universe. In other words, humans are born free, regardless of what any person or parliament decides.

In the words of the American sage Benjamin Franklin, “Freedom is not a gift bestowed upon us by other men, but a right that belongs to us by the laws of God and nature.”

“Humans are born free.”

The idea of individual liberty has a long and rich history in the West. Major movements such as the Renaissance and the Enlightenment made important contributions to this. But Christianity—with its insistence that each person has been made in God’s image—has played a leading role in the West’s emphasis on freedom.

The role of our governments, then, is simply to protect the freedoms that are already ours.

The United States has famously enshrined many freedoms in their Bill of Rights. These first ten amendments to its Constitution include freedom of speech, freedom of the press, the right to bear arms, protection from cruel and unusual punishment, and many others.

In Australia, we have no Bill of Rights. Our Constitution protects a limited number of liberties such as freedom of religion, trial by jury, and the right to vote. As Aussies, many of our freedoms are actually safeguarded by common law—decisions that have been made by the courts in the years since Federation.

“Christianity has played a leading role in the West’s emphasis on freedom.”

Some of our rights are also protected in legal documents, old and new, to which Australia is an heir or signee. The Magna Carta and the Universal Declaration of Human Rights are two examples.

So what are the freedoms that have currently been restricted in Australia due to the pandemic?

Freedom of assembly: With ‘non-essential’ gatherings now limited to two people, the freedom for us to meet together in person to share, discuss and debate our common interests has been severely restrained.

Freedom of movement: The right to freely travel from place to place within Australia and to leave our nation has been temporarily revoked. While returning Aussies are welcomed home, most Australians are not allowed to leave the country or even cross state borders.

“The role of our government is to protect the freedoms that are already ours.”

Freedom of religion: There are aspects to this liberty that have not been affected by current rules, such as the right to freely change our beliefs. But our freedom to gather for communal worship, either publicly or privately, does not exist for the time being.

Freedom to peacefully protest: Under normal circumstances, Australians are free to meet for peaceful, public protest. This freedom has also been suspended for now. To peacefully protest would, in many parts of the country, result in severe fines as the law currently stands.

Freedom from arbitrary detention: This liberty, sometimes referred to as security of the person, normally relates to arrest and punishment. It is presently the case, however, that Australians have been told only to leave their homes under very limited circumstances, regardless of whether they are sick or healthy. This, it could well be argued, is a form of arbitrary detention.

There are many other freedoms that could be listed that are impacted by current restrictions, such as the right to trade freely, the right to work, and the right to self-determination.

“We live in an incredible country, even in the midst of a partial lockdown.”

If you have read through this list of liberties, fearing that I am about to call for a riot in the streets, you can breath a sigh of relief. I am not suggesting that.

But if you have read through this list of freedoms and not once thought, “I am grateful to live in a free nation like Australia,” then you may need to check if your heart is still beating.

We live in an incredible country, even in the midst of a partial lockdown. This can be said by the citizens of most Western nations. What so many of us have forgotten is that freedom, as we understand it, is historically peculiar.

“Will the restrictions we now face will reawaken in us a deep gratitude for liberty?”

Step back and survey the great sweep of history, and you will see that the period of time in which our liberties have been so strongly guarded is little more than a blip. We could measure it in just decades and centuries—though empires have been rising and falling for millennia.

Still today, many of the world’s inhabitants don’t know their rights, and don’t enjoy their freedoms.

Most of the world’s nations pay lip service to liberty, on documents both domestic and global. But “the free world” is a concept as relevant as ever, still limited mostly to the nations that make up North America, Western Europe, and East Asia.

“This is a free country.”

Many forces have caused us to grow apathetic about liberty. Surely a recent one is our culture’s increasing obsession with ‘rights’ and ‘freedoms’ that are unworthy of the name. Biological men competing in women’s sports, and people compelling their peers to address them with new and strange pronouns are several examples that come to mind.

Taking our freedoms for granted, we have become bored with what we had, and enticed by passing fads. The risk is that now, emerging generations can hardly see freedom’s forest for the trees.

The question for all of us then, is this: will the restrictions we now face will reawaken in us a deep gratitude for liberty? Will it wake us up to defend and protect our precious freedoms for future generations?

Pandemic Panic: Where is God in our Current Crisis?

We are living in a different world to the one we were in a week ago.

In December 2019, a pneumonia outbreak was detected in the city of Wuhan, China. It was soon traced to a new strain of coronavirus—but not before infected travellers had crossed international borders in every direction.

A few months on and the virus has spread to over 160 countries and resulted in over 7,000 deaths. While something like 98% of people who contract COVID-19 recover, the elderly and those with chronic health problems are most at risk. Governments the world over are deeply concerned that their national hospital systems will collapse.

“It’s hard to believe this is real life.”

Because of this, and because a vaccine is still a year away, the world is being turned upside down. Borders are closing and streets are emptying as governments shut down schools, restaurants, bars, and countless large gatherings. Everything is cancelled is the new normal.

“Social distancing” is an odd new phrase on our lips as we work out how to do business, trade and relationships in this new, eerie set of circumstances.

“Supermarket shelves are being stripped bare as shoppers panic-buy.”

It’s hard to believe that this is real life—it feels more like the movies. But as you check your phone again or see the blanket news coverage of coronavirus on a TV screen or broadsheet, you realise once more that this is happening in real time.

Fortunately in Australia, we haven’t had the same contagion rates as other parts of the world. God willing, it stays this way. But in terms of social upheaval at least, what’s happening now in Europe and increasingly the USA may be what we can expect here in the days and weeks to come.

So where is God in this midst of it all?

The Bible is More Relevant Than Ever

A few days ago, Eternity published an article called “Should a Christian flee the plague?” Martin Luther was asked. I’ve always loved the Reformers. But a few months back, I couldn’t have imagined that medieval advice on the bubonic plague would become relevant again in 2020.

As new and strange as the coronavirus seems, the only thing genuinely new about this plague is its all-pervasive disruption of our globalised lives. Pestilence itself is as old as the hills, and it’s mentioned countless times in the Bible.

“Jesus said that pestilence would be a sure sign that his return is drawing near.”

Pestilence appears in the story of the Exodus as one of the ten plagues. It was a common threat to ancient Israel, especially during their periods of disobedience.

More curiously, Jesus said that the growing threat of pestilence—among many other events—would be a sure sign that his return is drawing near. 

I am convinced that many Bibles will be dusted off and cracked open again as a result of this year’s events. Maybe even Christians will start reading chapters they may have avoided or neglected in the past (Matthew 24 and Revelation 6 spring to mind).

“Pestilence is mentioned countless times in the Bible.”

But I would also hope that we recapture what it means to “love your neighbour” in a crisis like this. Jesus speaks in sombre tones of Judgment Day, but his heart is always turned towards the vulnerable.

Our elderly neighbours and relatives are going to need our help. And they are going to need it in a very odd way.

We have to slow the spread of this virus down. As strange as it sounds, our personal hygiene and our contact with others is going to have real-world effects on how many of the sick and vulnerable survive the coming months.

“Our elderly neighbours and relatives are going to need our help.”

Those we know in these high-risk categories may also need some of the groceries we have stocked in our pantries, and a phone call every now and then to know they’re not forgotten.

Now that globalism has screeched to a halt, “love your neighbour” has a more local and literal meaning than ever.

The Church is Still the Church

For decades, we Christians have been saying that the church isn’t a building or a program, but a group of people. 

As the new limitations on numbers allowed at gatherings take effect in the western world, we’re about to find out if these were just catchy sermon lines or if we truly believe it.

“This pandemic is a wake-up call.”

Some have speculated that after the coronavirus threat passes, many will have adjusted to staying at home, and they’ll stop attending church altogether.

I’m more hopeful than that. I think this pandemic is a wake-up call. Too many of us have let church become defined by the world of consumerism. This is our opportunity to bring it back to the basics. As we feel our way forward, we have much to learn from the underground church.

Now that sermons can’t be served on a platter once a week, we will need to be proactive in our pursuit of God. It’s time for every heart now to seek him.

“As we feel our way forward, we have much to learn from the underground church.”

Reading Scripture in our homes just became far more necessary—as did praying alone and as a family, if that isn’t our habit. Fellowship and breaking bread will look different, but it’s going to be more important than ever. And if your church can’t live-stream, there are many that can, and billions of hours of sermons online.

When life is so radically reshaped, we soon work out what’s really important, and where we have been placing our faith. We’re living in strange times—but it is an exciting time to be the church.

God is Still on His Throne

God is shaking the nations. There is simply no other way to put it.

With the stock market tumbling, weddings being cancelled everywhere, and businesses shuttering, certainty about the future escapes us all. It’s no exaggeration to say that this is the biggest disruption to daily life since World War II.

But God is still on His throne.

When everything else in life is stripped bare, God is the one certainty that we can cling to. Take Psalm 91 to heart, and let God be your everything when nothing else can meet the challenge.

1 Those who live in the shelter of the Most High

    will find rest in the shadow of the Almighty.

2 This I declare about the Lord:

    He alone is my refuge, my place of safety;

    he is my God, and I trust him.

3 For he will rescue you from every trap

    and protect you from deadly disease.

4 He will cover you with his feathers.

    He will shelter you with his wings.

    His faithful promises are your armour and protection.

5 Do not be afraid of the terrors of the night,

    nor the arrow that flies in the day.

6 Do not dread the disease that stalks in darkness,

    nor the disaster that strikes at midday.

7 Though a thousand fall at your side,

    though ten thousand are dying around you,

    these evils will not touch you.

8 Just open your eyes,

    and see how the wicked are punished.

9 If you make the Lord your refuge,

    if you make the Most High your shelter,

10 no evil will conquer you;

    no plague will come near your home.

11 For he will order his angels

    to protect you wherever you go.

12 They will hold you up with their hands

    so you won’t even hurt your foot on a stone.

13 You will trample upon lions and cobras;

    you will crush fierce lions and serpents under your feet!

14 The Lord says, “I will rescue those who love me.

    I will protect those who trust in my name.

15 When they call on me, I will answer;

    I will be with them in trouble.

    I will rescue and honour them.

16 I will reward them with a long life

    and give them my salvation.”

Why Christians Clash with the Current Culture

It’s becoming more obvious with each passing year, and just about everyone in the West will agree: to be a Christian means to walk out of step with mainstream culture. 

It’s such a fixed feature of modern life that Christians have adapted a variety of solutions to this dilemma. Some believers relish the opportunity to cause unnecessary trouble. Others run scared—and in doing so, they compromise their stand for Jesus. Both extremes do damage to the cause of Christ.

So how can we walk the middle road? The answer to this begins with properly understanding our calling as Christians. Why do we clash with the current culture?

“To be a Christian means to walk out of step with mainstream culture.”

Following in the footsteps of Jesus certainly means acting with kindness, compassion and care. But don’t forget that Jesus was also a magnet for controversy. There is simply no way to avoid this. If we follow him, we will be too.

Acts 17:1-9 paints this picture precisely.

Paul and Silas are visiting the city of Thessalonica. They make a persuasive case for the gospel, and win many hearts and minds to the way of Jesus. And without intending to, they also cause a stir.

The fact is that if we are true to our calling like the early church was, we can expect the same as them. We should aim to be convincing; we can be confident of our message; and like it or not, we will be controversial in the process.

Called to be Convincing | v1-3

“As was Paul’s custom, he went to the synagogue service, and for three Sabbaths in a row he used the Scriptures to reason with the people. He explained the prophecies and proved that the Messiah must suffer and rise from the dead. He said, ‘This Jesus I’m telling you about is the Messiah.’”

Paul reasoned, explained and proved. These shouldn’t be dirty words for Christians. Following Jesus is a heart journey, to be sure. But it also requires our brains.

Like Paul, we are called to be convincing. Our aim is to help people see that the good news of Jesus makes sense in a world starved of meaning. We don’t need to know all the answers, and we certainly can’t argue anyone into the kingdom.

“Proclaiming Jesus is a Spirit-empowered activity.”

But God has entrusted to us the most relevant, reasonable and compelling way of life the world has ever known. Christianity isn’t a ‘leap into the dark’. It’s a very sensible step into the light. So let’s make our best case for that, as the apostles did.

In the process, there’s no need to trust our own prowess or persuasiveness. If there’s anything we learn from the book of Acts, it’s that proclaiming Jesus is a Spirit-empowered activity.

Called to be Confident | v4

Consider the extraordinary outcome in Thessalonica:

“Some of the Jews who listened were persuaded and joined Paul and Silas, along with many God-fearing Greek men and quite a few prominent women.”

In the short time that Paul and Silas visited this city, a new church sprang up. The gospel is powerful. It transforms lives and whole communities. This is why Paul calls the gospel, “the power of God at work, saving everyone who believes.” It’s a message we can have confidence in.

“The message of Jesus has a power all of its own.”

My Dad is a very skilled gardener. I am not—but I have tried. One year when I was renting with friends, I decided to plant a vegetable patch. Dad happily shared with me with seeds and compost. I dug up the soil and planted tomatoes, carrots, beans and broccoli.

As time went on and my study commitments took over, I neglected to pull out weeds, and I watered my garden with less and less frequency. Eventually, everything I planted withered and died—if the bugs hadn’t eaten it first.

But then pumpkins started springing up everywhere, even though I had never planted them. Soon there were pumpkin vines crawling all over my garden, and even under the fence and into the carport. I deduced, of course, that there must have been pumpkin seeds in Dad’s compost.

“The gospel doesn’t depend on our faithfulness, but God’s.”

Through my little failed project, I learned that even if my gardening abilities are terrible, I can always count on compost from my Dad.

The gospel is quite the same. Like Dad’s compost, the message of Jesus has a power all of its own. Whenever and wherever it is proclaimed, God is at work by his Spirit to bring people to faith. We can have confidence, because the gospel doesn’t depend on our faithfulness, but God’s.

Called to be Controversial | v5-9

Look what happens next:

“But some of the Jews were jealous, so they gathered some troublemakers from the marketplace to form a mob and start a riot… ‘Paul and Silas have caused trouble all over the world,’ they shouted, ‘and now they are here disturbing our city, too.'”

More fascinating still is the crime these Christians were accused of: “They are all guilty of treason against Caesar, for they profess allegiance to another king, named Jesus.”

All this talk of caesars and kings can sound worlds apart from our own, but in fact it’s remarkably similar. In the Roman Empire, just like today, people were free to believe in and worship any gods they wanted to. Tolerance and diversity were the catch-cry of the day.

“We are free to follow Jesus, so long as we concede that Jesus is just one way.”

There was only one condition: whichever gods you worshipped, whatever you believed or practiced, you had to acknowledge Caesar as Lord.

It was common for Roman soldiers to march into village centres, carrying an altar with a clear demand: “Pay homage to Caesar!” One by one, under pain of death, citizens would approach the altar to sprinkle incense and solemnly declare, “Caesar is Lord.”

For refusing to make this confession in either word or deed, eleven of Jesus’ twelve disciples were killed, and countless more besides. Fortunately, the price most of us pay to follow Jesus is nothing like that. But the Christian’s clash with the current culture is just as real.

“There was only one condition: you had to acknowledge Caesar as Lord.”

As in Rome, we are free to follow Jesus, so long as we concede that Jesus is just one of many ways, and not the way, the truth and the life. In any age, when diversity and tolerance are prized as the highest virtue, it can sound like treason to declare that Jesus alone can save.

When we do—ironically—there is not much tolerance given to Christians.

Let’s be clear though: we shouldn’t go looking for trouble. Scripture says:

  • Let everyone see that you are considerate in all you do.
  • Do all that you can to live in peace with everyone.
  • Always try to do good to each other and to all people.

But Scripture also declares that Jesus is Lord. And if that’s true, then the Caesars of our day are not. Regardless of whether they are despots or dogmas.

When we accept this and give ourselves permission to be controversial—come what may—we’re actually set free. We no longer need to struggle for the world’s acceptance where we were never promised it.

“If Jesus is Lord, then the Caesars of our day are not.”

Next time you’re faced with hostility for following Jesus, be encouraged.

Like the early believers, you’re called to be convincing. You can be confident that the message you carry will change lives. And if you are controversial as a result, rest assured that Jesus is big enough to handle it.

He’s king, remember?

Religion Causes all the Violence—Just Look at the Crusades

Religion causes all the violence—just look at the Crusades. Have you heard this before? It’s a claim that many critics of Christianity make. In summary, it goes something like this:

For hundreds of years, Popes declared ‘holy war’ and sent religious fanatics marching to the Middle East. They went there to colonise, and they slaughtered anyone who wouldn’t convert to Christianity along the way.

 

So many Muslims and Jews were killed in the streets of Jerusalem that blood flowed up to the crusaders’ knees. All of this violence was condoned by the church so that Christians could expand their empire and line their pockets with wealth.

Maybe you’re so appalled reading this that you’re ready to hit the back button. Who would bother trying to defend this kind of violent hypocrisy?

Without doubt, the Crusades were a bleak period of church history. Those who fought and led had clearly ignored the words of Jesus, who said:

“Love your enemies! Do good to those who hate you. Bless those who curse you. Pray for those who hurt you. If someone slaps you on one cheek, offer the other cheek also.”—Luke 6:27-29

But it’s also true that the Crusades are victim to a lot of Fake News. If we’re going to talk about the Crusades, we need to rescue the facts from the fiction.

What Were the Crusades?

The Crusades were a series of campaigns fought by European Christians to recapture the ‘Holy Lands’—those places where all the Bible’s major events took place. Think modern-day Israel, Turkey and Egypt.

The First Crusade (1096-1099) was probably the most infamous. It was a successful but bloody recapture of Jerusalem. It also led to the founding of several ‘Crusader states’ in the Middle East.

The Second Crusade (1147-1149) was a failed attempt to retake a defeated Crusader state.

The Third Crusade (1189-1192) was launched to recapture Jerusalem after it had been overtaken once more by Muslim armies. The Crusaders failed again.

The Fourth Crusade (1202-1204) began like the others, but along the way, the Crusaders got mixed up in the local politics of Constantinople. After a dispute, they sacked the city, plundering it and killing fellow Christians. The whole episode was an embarrassment and a great injustice.

The Fifth Crusade (1217-1221) was another failed attempt to recapture Jerusalem, this time via Egypt.

The Sixth Crusade (1228-1229) involved almost no fighting. Through diplomacy, the Crusaders secured Jerusalem and other parts of Israel.

The Seventh Crusade (1248-1254) was by far the best equipped, but it ended in almost total annihilation for the Crusaders.

Other minor Crusades can be added to this list, but it’s these seven that have captured the popular imagination. With the exception of the first and the sixth, the Crusades were an anticlimax. The last Crusader stronghold fell in 1291, bringing the era of crusading to an end.

The Context of the Crusades

We’re rightly outraged by the Crusades. But there is context to these events that many people have never heard but that change the way we view them.

First, what made the Crusades unique wasn’t their violence: almost every medieval culture was extremely violent. By our standards, the Crusades were shocking, but by the standards of the time, they were unremarkable.

What made them unique was that the command to wage war was given by a Christian leader, the Pope. Not only is there no grounds for this in the teachings of Jesus: there’s also no precedent for it in Christian history—and fortunately, no repeat of it either.

“What made the Crusades unique wasn’t their violence.”

Second, not all of the violence that took place was condoned by church leaders. Popes condemned the sack of Constantinople, along with much of the violence and pillaging that took place en route to the Middle East.

Third, it turns out to be a myth that Crusaders went for fame and fortune. Most who went bankrupted themselves for armour and travel costs, and they didn’t count on coming back alive. They went because—misguided as they were—they believed it was a noble venture.

“Popes condemned much of the violence.”

Fourth, it’s a myth is that the Crusaders forced people to convert to Christianity. The purpose of the Crusades was to secure passage for pilgrims to the Holy Lands.

Fifth, the story about blood running up to the Crusaders’ knees was a myth. The siege of Jerusalem was ruthless, but it was exaggerated beyond possibility in the retelling.

“It’s a myth that the Crusaders forced people to convert to Christianity.”

All of these corrections might seem minor. But there’s one more fact many omit that fundamentally alters our perspective on the Crusades, and it’s this: the Crusades were defensive wars.

In the 6th century, most of Europe and the Holy Lands were Christian. Pilgrims were free to traverse the empire and visit Jerusalem as they wished.

But the birth of Islam changed this. While Christianity had spread peacefully, Islam spread rapidly, and mostly through warfare. Within a few centuries, Islam conquered over two thirds of what were previously Christian lands.

The First Crusade was proclaimed by the Pope, not as an act of aggression, but in response to an existential threat. The Crusades slowed the advance of Muslim armies into Europe, and probably helped spare western civilisation.

Funny how this fact barely rates a mention in the popular retelling of the Crusades.

“The Crusades were defensive wars.”

Don’t misunderstand me: I don’t condone the Crusades. Violence is not the way of Jesus. But if we view them not merely as religious conflicts and instead see them as the defence of a civilisation, they make a whole lot more sense. Context is everything.

Here’s a little more context for the claim that ‘religion causes all the violence’. The Crusades were bloody, resulting in the tragic death of around a million people. But communism—which sought to bury religion forever—was far more savage. It took the lives of over one hundred million.

Even if we correct for population growth, communism was still twenty times more ruinous for humanity than the Crusades—and in just a quarter of the time.

This isn’t a cheap-shot. My point isn’t that Christians are better because they’ve killed less people. I’m simply countering the claim that religion causes all the wars, or that more Christianity equals more violence.

“Violence is not the way of Jesus.”

On the whole, Christianity has been a powerfully civilising force through history.

Its leader, Jesus of Nazareth, didn’t merely say, “Love your enemies.” He practiced what he preached—all the way to the cross. He chose to endure violence rather than commit it.

Jesus has shaped us more than we know. He’s a big reason whyeven with all their contextChristians and critics alike still can’t stand the violence of the Crusades.

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America’s Founders on the High Price of Freedom

“We have it in our power to begin the world over again.”—Thomas Paine

Such was the mood on the North American continent centuries ago, when pilgrims and pioneers dreamt of a brand new nation to call their own.

Somehow, their experiment worked. Despite the founders’ striking flaws and all of modern America’s faults, the United States remains a great beacon of liberty for the rest of the world.

I’ve been on a pilgrimage this last month down the east coast of the USA. It’s my first time here, so given my obsession with the history of ideas, I made sure to visit Philadelphia and Washington—among many other cities—to better understand the origins of America for myself.

“There’s an urgent need for us to recapture the ideas that shaped the free world.”

Yes, we Australians can struggle to relate to the unbridled patriotism of America. What they achieved in a sudden, dramatic break from Britain, we too now enjoy in our quiet corner of the world. And we managed it without the same fanfare, past or present.

But with all that said, the architects of the American project continue to inspire any who stop and consider what they achieved. They were years ahead of their time, bold and zealous, and their love of liberty still resounds today.

Right now in the West, the very foundations of freedom are being called into question. So now more than ever, there’s an urgent need for us to recapture the ideas that shaped the free world.

Consider 25 quotes from America’s founders on what freedom cost—and what’s required to keep it alive.

Freedom Requires Risk

Many today want to feel safe from every conceivable danger—even hurt feelings. But there’s always a trade-off between safety and freedom. If we want freedom, we also have to endure a level of discomfort and uncertainty.

“Those that can give up essential liberty to gain a little temporary safety deserve neither liberty nor safety.”—Benjamin Franklin

“If we want freedom, we also have to endure a level of discomfort and uncertainty.”

“If ye love wealth better than liberty, the tranquility of servitude better than the animating contest of freedom, go home from us in peace. We ask not your counsels or your arms.”—Samuel Adams

“Timid men… prefer the calm of despotism to the boisterous sea of liberty.”—Thomas Jefferson

Freedom Requires Appreciation

When freedom is all we’ve ever known, it’s easy to take it for granted and even be apathetic about its demise. But when we know the price others paid for our freedom, we’re inspired to preserve it for coming generations.

“You will never know how much it has cost my generation to preserve your freedom. I hope you will make a good use of it.”—John Adams

“It’s easy to take freedom for granted.”

“I know not what course others may take, but as for me, give me liberty or give me death!”—Patrick Henry

“The truth is, all might be free if they valued freedom, and defended it as they ought.”—Samuel Adams

Freedom Requires Forbearance

If we truly value freedom for ourselves, this means defending it for others—even when that makes us uneasy or offended. The ability to tolerate and even love people with views wildly different than ours is good for them, good for us, and good for society.

“It behoves every man who values liberty of conscience for himself, to resist invasions of it in the case of others.”—Thomas Jefferson

“I never considered a difference of opinion in politics, in religion, in philosophy, as cause for withdrawing from a friend.”—Thomas Jefferson

“If we truly value freedom for ourselves, this means defending it for others.”

“If the freedom of speech is taken away, then dumb and silent we may be led, like sheep to the slaughter.”—George Washington

“He that would make his own liberty secure, must guard even his enemy from oppression; for if he violates this duty, he establishes a precedent that will reach to himself.”—Thomas Paine

Freedom Requires Vigilance

Freedom is still in short supply around the world. This speaks to the fact that freedom is hard won, easy to lose and, once lost, hard to regain. If we want it preserved, we must be ever watchful.

“The natural progress of things is for liberty to yield, and government to gain ground.”—Thomas Jefferson

“Those who expect to reap the blessings of freedom, must, like men, undergo the fatigues of supporting it.”—Thomas Paine

“Freedom is hard won, easy to lose and, once lost, hard to regain.”

“Remember, democracy never lasts long. It soon wastes, exhausts, and murders itself. There never was a democracy yet that did not commit suicide.”—John Adams

“A constitution of government, once changed from freedom, can never be restored. Liberty once lost is lost forever.”—John Adams

“The price of freedom is eternal vigilance.”—Thomas Jefferson

Freedom Requires Godliness

Government can provide for our general safety and welfare, but what it cannot do is protect us from our own corruption. Unpopular as it is to admit, the further a society drifts from virtue and godliness, the further we drift from freedom.

“Only a virtuous people are capable of freedom. As nations become corrupt and vicious, they have more need of masters.”—Benjamin Franklin

“We have no government armed with power capable of contending with human passions unbridled by morality and religion… Our constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other.”—John Adams

“Neither the wisest constitution nor the wisest laws will secure the liberty and happiness of a people whose manners are universally corrupt.”—William V. Wells

“Freedom cannot protect us from our own corruption.”

“A general dissolution of principles and manners will more surely overthrow the liberties of America than the whole force of the common enemy. While the people are virtuous they cannot be subdued; but when once they lose their virtue then will be ready to surrender their liberties to the first external or internal invader.”—Samuel Adams

“Those people who will not be governed by God will be ruled by tyrants.”—William Penn

“It is when people forget God that tyrants forge their chains.”—Patrick Henry

Freedom Requires God

It is no coincidence that the freest and safest nations on earth are also those most profoundly shaped by the Bible. The idea that all people are born free, equal, and with inherent rights is not universally accepted around the world, and it did not arise in a vacuum. Human rights find their origins in the explicit teachings of Christianity.

“Freedom is not a gift bestowed upon us by other men, but a right that belongs to us by the laws of God and nature.”—Benjamin Franklin

“We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable rights, that among these are life, liberty and the pursuit of happiness.”—Declaration of Independence, 1776

“Human rights find their origins in the explicit teachings of Christianity.”

“It cannot be emphasised too strongly or too often that this great nation was founded, not by religionists, but by Christians; not on religions, but on the gospel of Jesus Christ. For this very reason peoples of other faiths have been afforded asylum, prosperity, and freedom of worship here.”—Patrick Henry

“Can the liberties of a nation be thought secure when we have removed their only firm basis, a conviction in the minds of the people that these liberties are the gift of God?”—Thomas Jefferson

We owe much to those who laid the groundwork for the centuries of freedom we’ve enjoyed in the West. May we honour them, and take their word on what’s needed to preserve it for the centuries to come.

New York, or what I saw of it in 100,000 steps

It’s a city that’s always fascinated me. I remember crafting cardboard models of New York landmarks for a board game I made in Year 4.

And if you’re a regular to my site, you may have noticed that my homepage header is a photo of Times Square, also known as “The World’s Crossroads”.

But this week I finally get to see the city that never sleeps with my own eyes. I’ve only scratched the surface of this sprawling concrete jungle in the five days I’ve been here. But in that time, 100,000 steps have taken me to every site at the top of my list and many besides.

“Within New York’s greater metro area lives a population as large as Australia’s.”

I was taken by surprise at my first glance of New York’s skyline. Looking up at hundreds of antique, pixellated high-rises piercing the sky, I was transported. I found myself in the world of Batman’s Gotham City and Superman’s Metropolis—both of which, no surprise, began as fictional spinoffs of NYC.

Something felt different about this city to the many others I’ve visited, and I knew what it was right away. Around the world, skyscrapers have been built mostly in late decades from steel and glass. 

By contrast, the majority of New York’s went up a hundred years ago. This was a time when architects stunned the world by sending stone up to impossible heights. And there that stone remains to this day, forming a proud trophy cabinet to the city’s historic genius and wealth.

“Looking up, I found myself in the world of Batman’s Gotham City and Superman’s Metropolis.”

The Big Apple really is big. It’s the most populous city in America. It has more subway stations, more billionaires, and more spoken languages than any other city on earth—over 800 dialects can be heard in its streets. Most impressive of all, within New York’s greater metro area lives a population as large as Australia’s.

This city has been called the cultural capital of the world, the media capital of the world, the financial capital of the world, and just the straight-up capital of the world. It’s even been dubbed the ‘centre of the universe’—though that last one might be taking it a little too far.

The list of New York’s iconic marvels is so long that it’s easy to forget they’re all found in the same place: the Empire State Building, Times Square, The United Nations, Brooklyn Bridge, the Guggenheim, Central Park, the Statue of Liberty, the Rockefeller Centre, Wall Street, the Chrysler Building, the World Trade Centre. The list never seems to end.

“The Big Apple really is big.”

The city has such a curious past. As I’ve previously written, during the Age of Discovery, the island of Manhattan was bought in exchange for a now-forgotten ‘Spice Island’ in the backwaters of Indonesia. If only its buyers—or worse, its sellers—could know Manhattan’s value now.

Another discovery I made, confirmed by Google as I paced New York’s vast underground, is this: the terms ‘uptown’ and ‘downtown’, now used around the world, originated in NYC.

‘Downtown’ was dubbed for the simple reason that New York’s street numbers descend the further south you travel towards the city’s pulsing centre in Lower Manhattan. Now every city in America and many beyond use the same terminology. Who knew?

Then of course there were the fateful events of September 11, when we all became New Yorkers for a day. Thousands of lives were lost before the eyes of a watching world, and western civilisation was brought to its knees. We were reminded of our own mortality—but also of our enduring resilience and hope.

New York has even been dubbed the centre of the universe.”

Much of what I’ve shared so far could be found anywhere online, but what of my firsthand experiences? Three words come to mind as I reflect on my days in this city.

Diversity. Perhaps that’s expected in any city of this size. But evidence of it was everywhere in New York, from the chorus of accents at street level, to the smorgasbord of cuisine sold from vans, markets and cafes, and the array of religious attire worn as unapologetically as this year’s fashion.

But the diversity that really captured my attention, that I’d been warned of but hardly believed until I saw it myself, was the gulf between rich and poor, which ran along strongly ethnic lines.

“Multiple subway closures left me stranded in Harlem late on Saturday night.”

Manhattan is finite in size, so its real estate sells at a premium. Which is why I was amazed that a community like Harlem in the island’s upper reaches really is as rough and seedy as the movies portray.

This hit home for me when multiple subway closures left me stranded in Harlem late on Saturday night.

The people I spoke to that night were friendly and helpful. But there were many sleeping rough; lone young kids rode scooters unsupervised; and the rip of distant gunshots blended into the atmosphere. At every turn, music pulsed from clusters of parked cars, and it was difficult at times to see sidewalk for litter.

“The divide between rich and poor knows no geographical limits.”

All this within a stone’s throw of Central Park.

It was a sobering reminder that not only is my own nation of Australia an incredibly lucky country, but also that the divide between rich and poor knows no geographical limits.

I don’t pretend to know the solution to this disparity, but I now see the American problem more clearly.

Generosity. I’ve been kindly hosted by friends of friends in upstate New York—now friends of mine—who went above and beyond to make me feel welcome.

They’ve loaned me train tickets, cooked me meals, shuttled me to stations, pointed me to local secrets, and much more besides. I was left wondering what I’d done to deserve such generosity.

I also had the chance to visit Redeemer Presbyterian, a church I’ve followed from afar through the books and podcasts of Tim Keller.

“I’ve been kindly hosted by friends of friends in upstate New York.”

I was fortunate enough to sit next to a couple who’d been part of the church since its earliest days. They introduced me to many others in the room who were part of the furniture. If that weren’t enough, they took me out to lunch, showed a great interest in my life and prayed for me before we said farewell.

If anyone thinks New Yorkers are too brash or busy, I’d simply counter that they haven’t met the right ones yet.

History. New York has a chequered past—from its treatment of Native Americans and slaves to the unrestrained greed that saw vast fortunes won and lost on Wall Street.

But originally, New York wasn’t founded for any of that. It was one of thirteen colonies that banded together seeking democratic and religious liberty.

Those thirteen colonies boldly declared independence in 1776 with the famous words, “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness…”

Liberty is still a key word for the city of New York, though these days it’s taken on a new hue. Walking the streets of Times Square, it was clear that people flock to this city to indulge every pleasure imaginable.

“Almost 250 years later, the American experiment continues.”

In that sense, New York remains a city of great liberty. I just wonder if this is the best use of its hard-won liberty—given that the excesses of today quickly become the chains of tomorrow.

A distant king is a terrible master, but unrestrained desires within are arguably far worse.

Almost 250 years later, the American experiment continues, taking the rest of the West with it, whether or not we signed up for the journey.

With that in mind, my prayer for this nation I’m calling home for six months is a rediscovery of the liberty it began with and still so desperately needs.

I’ve got some big writing and travel adventures planned for 2019. If you’d like to stay updated every once in a while by email newsletter, let me know here.

Fired For Their Faith: The Crusade Against Christians in Medicine

Across the West, Christians in the medical professions are finding it harder and harder to practice both their career and their faith. Some are even having to choose between the two.

Historically, the church has played a disproportionate role in healthcare through the centuries. After ending infanticide in the ancient world, followers of Jesus went on to invent the public hospital and pioneer many fields of modern medicine.

“Australian non-profits are having to make a legal stand for Christians in the medical world.”

Florence Nightingale, who is widely regarded as the founder of modern nursing, was herself a devout Christian. She summed up her life with the words, “God has spoken to me and called me to serve.”

Dr William Osler who has been dubbed the ‘Father of Modern Medicine’ said of his Christian belief, “Nothing in life is more wonderful than faith.” 

The connection between Christianity and care can still be seen today, not just in the many hospital names that speak to their Christian origin, but also the high proportion of Christians still choosing careers in healthcare.

“Followers of Jesus invented the public hospital.”

So, it’s sad to see professionals being targeted by medical boards simply for holding fast to their faith convictions. It’s a growing phenomenon, and Australians are not immune.

In fact, Australian non-profits like Medicine With Morality and the ACL’s Human Rights Law Alliance are having to make a legal stand for Christians in the medical world.

As the crusade against Christians advances, consider ten stories from around the western world.

Dr. David Drew, UK, 2010

It was a costly email. Dr. David Drew, a skilled paediatric consultant and a clinical director at Walsall Manor Hospital, hoped to motivate six or seven colleagues well known to him in his department. So, he sent them the prayer of St Ignatius of Loyola.

Managers who didn’t even receive the email lodged a complaint against Dr. Drew. A report was prepared, detailing other occasions that Dr. Drew had spoken of his faith at work.

“Dr. Drew was told his religious beliefs should be kept to himself.”

This included the time he wished a colleague a ‘peaceful Christmas’ by text message—described by the recipient as an ‘aggressive and unwelcome intrusion’ into his private time.

The report concluded that Dr. Drew’s language was ‘inappropriate in a professional business setting’ and that his religious beliefs should be kept to himself. He was accused of ‘gross misconduct and insubordination’ and was sacked from his job.

Dr. Drew appealed the verdict on the grounds that he’d been unfairly dismissed, but following an eight-day tribunal hearing, he lost his case.

Dr. Richard Scott, UK, 2011

A Cambridge-educated GP, Dr. Richard Scott had given years of his life in Tanzania and India as a medical missionary and surgeon. In 2011, after a lengthy consultation with a troubled patient, Dr. Scott shared with him about the comfort and strength he’d found through faith in Jesus.

Dr. Scott described the encounter as a ‘consensual discussion between two adults’. The 24 year old patient didn’t indicate that he was offended or wanted the discussion to end—indeed, he continued seeking treatment from Dr. Scott’s practice.

“He had given years of his life in Tanzania and India as a medical missionary.”

Nevertheless, a complaint was lodged by the patient’s mother, and Dr. Scott was placed under official investigation for ‘bringing his profession into disrepute’ by discussing Christianity.

The General Medical Council investigated the case, and in an incredible move, they accepted the patient’s evidence in secret over the phone, such that Dr. Scott’s defence team couldn’t adequately respond to it.

The trial resulted in Dr. Scott being issued with a warning that remained on his otherwise spotless record for five years.

Dr. Mark Hobart, Australia, 2013

In Dr. Mark Hobart’s home state of Victoria, abortion laws underwent radical reform in 2008. Since then, any doctor with a conscientious objection to abortion has been forced to refer patients to providers who will oblige—effectively making all doctors complicit in the abortion industry.

This law was put to the test when Dr. Hobart, a practicing Catholic, was approached by a pregnant couple in 2013. They were 19 weeks pregnant with a girl, but they were seeking an abortion because they’d hoped for a boy.

“In Victoria, abortion laws underwent radical reform in 2008.”

Dr. Hobart’s conscience wouldn’t allow him to refer them on to an abortionist, given both the mother and baby were healthy, and the abortion clearly would have been sex-selective.

The parents didn’t complain, but when members of the Medical Board of Victoria discovered Dr. Hobart’s decision, they conducted an ‘own motion’, making themselves both accusers and judges in Dr. Hobart’s case.

Given that the investigation could have resulted in him losing his license to practice medicine, Dr. Hobart was very fortunate to only be given a formal sanction for breaking the new law.

Victoria Wasteney, UK, 2014

In 2014, a senior occupational therapist, Victoria Wasteney, found herself being disciplined by the NHS for speaking about her Christian faith with a Muslim colleague at work.

She was found guilty of three ‘charges of misconduct’ by a disciplinary hearing. The first was for praying with the Muslim woman after she’d come to Victoria’s office, tearfully sharing about her health and home problems.

“Victoria appealed the decision in court and lost.”

The second was for giving the woman a copy of the book I Dared to Call Him Father, about a Muslim woman who converted to Christianity. Speaking of this occasion, Victoria said, “Because we had had these conversations it did not seem abnormal. It certainly was not an attempt to convert her to Christianity, as it was put to me later.”

The third was for inviting the colleague to a sports day organised by her church, a decision that Victoria’s managers described as ‘inappropriate’.

Victoria was suspended on full pay for nine months, and had to accept a written warning that remained on her record for a year. She appealed the decision in court and lost.

Dr. Kenneth Zucker, Canada, 2015

Dr. Kenneth Zucker isn’t included in this list for any faith affiliation, but for his extremely high profile and the relevance of his case to Christian practitioners. He is a world-leading clinician and a global authority on youth with gender dysphoria, with 40 years of research and practice to his name.

Dr. Zucker isn’t strictly opposed to gender transition. But given that the majority of youth with gender dysphoria realign with their birth sex by the end of adolescence, he is guided by the belief that this is the best outcome for youth with the condition.

While he was psychologist-In-chief at the Centre for Addiction and Mental Health (CAMH) in Toronto, Dr. Zucker was targeted by activists who made false accusations against him, including that he called a patient a ‘hairy little vermin’.

“Dr. Zucker is a world-leading clinician.”

CAMH released a public report detailing this and Dr. Zucker’s other supposed misdemeanours, without review or comment by Dr. Zucker, and they fired him.

Over 500 clinicians and researchers signed an open letter to CAMH, expressing shock at their treatment of Dr. Zucker, and defending his extraordinary contribution to the field. After three years in court, CAMH issued an apology and a payout for Dr. Zucker’s unfair dismissal.

Sandra Rojas, USA, 2015

Following a reshuffle at the Winnebago County Health Department in Illinois, Sandra Rojas, a paediatric nurse with 40 years experience, found herself tasked with providing abortion drugs and referrals.

But as a Catholic, and someone who’d built her career on caring for children, this didn’t sit right with Sandra. “I was given two choices: to violate my faith and my oath to do no harm, or to lose my job in the clinic.”

“Sandra found herself tasked with providing abortion drugs and referrals.”

When Sandra asked to be exempt from these new requirements of her job, she was fired. This despite previously being named ‘Employee of the Month’ and ‘Employee of the Quarter’ by the department.

Soon after her dismissal, Sandra joined a group of nurses who testified on Capitol Hill, each of them having been forced by their employers to violate their conscience by taking part in abortions, under threat of losing their jobs.

Sandra’s case is currently in the Illinois state court.

Dr. Eric Walsh, USA, 2016

A physician and former city public health director, Dr. Eric Walsh had also sat on the President’s Advisory Council on HV/AIDS. In his spare time, Dr. Walsh was a lay preacher at his Seventh-day Adventist church.

He took a job with the Georgia Department of Public Health as a district health director. But a week later, officials became aware that he’d preached mainstream Christian views on topics like evolution and human sexuality.

“In his spare time, Dr. Walsh was a lay preacher.”

The director of human resources then gave department employees the assignment of listening to Dr. Walsh’s sermons. Dr. Walsh was even forced to hand over copies of his sermons to the state.

Two days later, the department left a message on Dr. Walsh’s voicemail letting him know a termination letter was in the mail.

Dr. Walsh filed a lawsuit against the state of Georgia and has since won a settlement for unfair dismissal.

Dr. Katarzyna Jachimowicz, Norway, 2016

In 2016, Dr. Katarzyna Jachimowicz became the first medical professional fired for exercising her conscience rights in Norway.

Dr. Jachimowicz had over 20 years experience and was known as a doctor with exceptional integrity and skills, and able to consult with her patients in Polish, Russian, and Norwegian.

She is also a Catholic. When Dr. Jachimowicz first accepted her job, her employer knew of her conscientious objection to abortion and hired her nonetheless.

“Dr. Jachimowicz was known as a doctor with exceptional integrity and skills.”

But during her time at the family practice, the Norwegian government abolished conscience protections for doctors. Following this, when Dr. Jachimowicz chose not to refer her patients for abortions or provide abortion treatments for them, she was sacked by the state-run health care system.

Feeling that her rights had been violated, Dr. Jachimowicz appealed this decision in court—a landmark case in Norway. She won the country’s first legal victory for freedom of conscience.

Dr. David Mackereth, UK, 2018

“I’m not attacking the transgender movement. But I’m defending my right to freedom of speech and freedom of belief.” These are the famous last words of Dr. David Mackereth, who lost his job with the NHS for his religious conviction that gender is connected to biology and established at birth.

Dr. Mackereth, a Reformed Baptist, had worked as a doctor for 26 years, spending most of this in accident and emergency wards. More recently, he’d taken a job as a medical assessor for a government department.

“He was given no choice: he must abide by the department rules.”

During training for his new role, Dr. Mackereth was told that he must refer to patients by their preferred gender pronoun, otherwise it could be considered harassment, punishable by law.

When Dr. Mackereth voiced his own views, the tutor passed this information on to his employer. He was given no choice: he must abide by the department rules.

Dr. Mackereth responded that ‘in good conscience’ he couldn’t abide by the compelled speech policy. As a result, he was deemed ‘unfit to work’ and his contract was terminated.

Dr. David van Gend, Australia, 2018

I’ve personally met Dr. David van Gend. He’s warm, intelligent, and well spoken. He’s also a Christian. Last year, Dr. van Gend found himself at the centre of controversy when he retweeted two posts on Twitter.

One was by Lyle Shelton, a candidate for Australian Conservatives. It promoted a book criticising the indoctrination of children with radical gender ideology. The other was an article by Miranda Devine, also questioning the need for gender fluidity classes in schools.

“Dr. van Gend was accused of providing information that is not promoting public health.”

Soon after, Dr. van Gend was hauled before the Australian Health Practitioner Regulation Agency (AHPRA) on professional misconduct charges.

Though he made the tweets in his own time on his private social media account, Dr. van Gend was accused of ‘providing information that is not medically, psychologically, nor scientifically based and not promoting public health’.

After a nervous nine month wait, and with many doctors and thousands of ordinary Australians petitioning for Dr. van Gend, AHPRA dropped the complaint without so much as an apology for all that they made him endure.

Where To From Here?

In just the space of a decade, cultural and political sands have shifted, bringing radical changes to the medical world. New laws are being written and tested out. For those who transgress them, the results are hit and miss, as we’ve seen. Some are sacked, some are scolded, some sue. Some escape the fire unscathed and yet the crusade continues.

What’s clear is that there’s no end in sight. Christians are in the cross hairs, along with anyone else who dares to abide by their conscience or speak of their convictions in the workplace.

“Cultural and political sands have shifted.”

This isn’t progress. Not so long ago, stories like these ten would only have reached us from the communist world. Now they are commonplace in western nations.

While we still have our freedoms, we need to speak up. We must resist repressive laws, we need to pray, and we owe it to those who’ve faced the fire to share their stories of injustice.

Originally published at the Daily Declaration.

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Good Lord, Where Did Labor Go?

The Australian Labor Party has abandoned Aussies of faith. This is the story being told by media outlets as diverse as the Sydney Morning Herald, The Australian, SBS, Nine News and the ABC, in the fallout from Labor’s shock election loss.

Labor’s own Chris Bowen agrees. Pulling out of Labor’s leadership contest, he reflected that, “During the election campaign… it has been raised with me that people of faith no longer feel that progressive politics cares about them.” In a gesture to the faithful—and a rebuke to his colleagues—he declared, “We need to tackle this urgently.”

Labor does need to tackle this urgently. If May 18 taught us anything, it is this: Australia is still a country deeply shaped by faith, and any political party or prospective PM that ignores this fact will pay the price at the polling booth.

“Labor has abandoned Aussies of faith.”

The ALP has traditionally appealed to the working class because of their strong stance on welfare and workers’ rights. As such, they would normally win huge support in Labor heartlands like Western Sydney and the blue collar strongholds of Queensland, where voters have the most to gain from their policies.

But it’s precisely here that huge swings were recorded against Labor. And as analysts have pointed out, it’s precisely here that religious voters are also well represented.

Not just the rusted-on Liberal types either—but believing battlers from the lower classes, Christians who have fled persecution in the Middle East and Asia, and many Muslim and other faithful besides.

“Australia is still a country deeply shaped by faith.”

Looking back on the election campaign, there are two defining moments that clearly carried weight with religious voters around the country.

The first was Scott Morrison, worshipping in his home church south of Sydney with hands raised. Despite all the negativity the media could muster about those photos, there was an authenticity and abandon there that stood out to the Aussie public.

The second was Bill Shorten bullying ScoMo about his religious beliefs. “I cannot believe that the Prime Minister has not immediately said that gay people will not go to hell,” scoffed Shorten, effectively creating a de facto religious test for office―which, by the way, is outlawed in Australia’s Constitution.

“Multicultural Australia is also religious Australia.”

One candidate for PM wore his faith out in public, unconcerned about the public reaction. The other told the country that faith is out of place in public. For religious Australians, the choice between them was easy.

If the ALP is to gain back ground with religious voters, there are a number of issues they need to address as a matter of priority before the next election.

First, Labor needs to realise, as University of Queensland Professor Patrick Parkinson points out, that “multicultural Australia is also religious Australia”.

“Bill Shorten told the country that faith is out of place in public.”

Labor cannot afford to welcome outsiders with open arms but then turn around and tell them to keep their beliefs to themselves. Five minutes ago, secularism meant freedom of religion, not freedom from religion. If Labor like open borders, they also need to have open minds.

They could begin by making believers of all stripes feel more welcome and valued in their caucus. It’s not uncommon to hear of MPs of faith within the Labor party feeling increasingly sidelined for their convictions. “Few active Christians remain in the parliamentary party,” writes Parkinson.

Second, Labor needs to step back from such an aggressively secular vision to more moderate, mainstream values in line with the people they hope to represent. Their current platform might resonate with activists and inner-city types, but not with middle Australia.

“If Labor like open borders, they also need to have open minds.”

Writes Parkinson, “On social issues, Labor is now much closer to the radical Left than to the Labor Party of Hawke and Keating.” Labor would be better off leaving radicalism to the fringe parties, where it belongs.

Third, Australia needs to know that the ALP is committed to religious freedom. In theory, Labor supported the Ruddock review, but unlike the Coalition, they didn’t commit to any of the inquiry’s recommendations.

In the lead up to the election, Labor also set themselves in opposition to religious schools, moving against their right to choose staff who teach their values. When Christian leaders wrote to both major party leaders for clarity around religious freedom, Bill Shorten didn’t respond.

“Australia needs to know that the ALP is committed to religious freedom.”

Finally, Labor would do well to demonstrate to people of faith that they’re a valued and respected part of mainstream society. This is about more than Bill Shorten’s ‘Christian-shaming’, mentioned earlier.

Shorten should have learnt from Kevin Rudd, himself a Christian. For the most part, Rudd had a great track record of giving voice to people of faith. But consider the words of the ABC’s Andrew West on Kevin Rudd’s demise:

“Then, on the eve of his thumping defeat at the 2013 election, Rudd went on ABC’s Q&A program. In response to a question from a pastor―asked more in sorrow than anger―about why Rudd had changed his position on same-sex marriage, Rudd tried to humiliate the man, almost spitting the word ‘mate’ at him.”

“The Australia Labor Party began with strong Christian roots.”

Simply put, Aussies vote against anyone who treats them with contempt—and Australians of faith are no exception to this. As John Wilson, moderator-general for the Presbyterian Church of Australia, has said, ordinary Australians want “a country where it’s okay to disagree and express that disagreement, to hold opposing views and not be marginalised for it.”

None of this should be a big ask for the ALP.

The Australia Labor Party began with strong Christian roots. It was born in the late 19th century out of the emerging labour movement in Australia which was in turn inspired by those fighting for workers’ rights in Britain.

“Half of Australia’s Labor Prime Ministers have been committed, churchgoing Christians.”

One such inspiration was Keir Hardie, a founder of the British Labour Party. Hardie was a lay preacher and an advocate for women’s suffrage and self-rule in India. He was quoted as saying, “The inspiration which has carried me on… has been derived more from the teachings of Jesus of Nazareth than from all other sources combined.”

Keir Hardie was friends with our own Labor PM Andrew Fisher, who was in office intermittently between 1908 and 1915, and who was also a committed Christian.

In fact, no fewer than half of the Prime Ministers provided to Australia by the ALP have been committed, churchgoing Christians.

“Labor doesn’t need to be the party of sectarian secularists.”

Besides Andrew Fisher, these include James Scullin (1929-1932), Joseph Lyons (1932-1939), Frank Forde (1945), Ben Chifley (1945-1949) and Kevin Rudd (2007-2010, 2013). Many others had a Christian upbringing that influenced their time in parliament.

Put simply, Labor doesn’t need to be the party of sectarian secularists. This was not the case in the past, nor is it necessary today. Indeed, it was once known as the party of hard-working Catholics whose faith shaped the Labor emphasis on equality and social welfare.

It’s impossible to relive the past, but a better future can be forged. Australia is best served by two major parties whose ‘inclusion’ doesn’t feel like exclusion for a vast swathe of voters.

“A better future can be forged.”

With a left-faction opposition leader now in Anthony Albanese, that might be a challenge, but it’s far from impossible. And it’s in Labor’s best interests.

God-fearing Australians shouldn’t have to choose between the God they believe in and the party they vote for.

Labor, the faithful haven’t left you. You’ve lurched too far left and you’ve left them.

Please come back soon.