“Don’t Judge”—What Jesus Really Meant

Fewer and fewer people today know the Bible. But if there’s one verse that’s still commonly quoted, it’s, “Judge not, and you will not be judged”.

These are the words of Jesus. And what people normally mean when they repeat them is, “It’s not your place to judge my moral choices. It’s 2019—everyone should be free to choose the lifestyle that makes them happy, so long as no one gets hurt.”

“Let me sin in peace,” is another way to put it.

But there’s a problem with this. Those who hold to this worldview are often very quick to judge Christians—even quite harshly. It has to be one of the great ironies of our time.

So apparently there is a place for judgment. As it happens, this is what Jesus himself said all along, if we read his quote in context. It’s from Matthew 7:1-6, and it famously begins like this:

1 “Do not judge others, and you will not be judged.

2 For you will be treated as you treat others. The standard you use in judging is the standard by which you will be judged.

After telling us how not to judge, Jesus goes on to highlight three ways that we should judge. 

See the Master Teacher is aware of something we often forget. As humans, we’re making judgment calls all the time. There’s no way to avoid it.

So the question isn’t, Should we judge? But rather, Who and how should we judge?

Judge Yourself Honestly | v3-5a

First, in verses 3-5a, Jesus says:

3 “And why worry about a speck in your friend’s eye when you have a log in your own?

4 How can you think of saying to your friend, ‘Let me help you get rid of that speck in your eye,’ when you can’t see past the log in your own eye?

5 Hypocrite! First get rid of the log in your own eye…

If this passage is familiar to us then it’s probably lost some of its original humour. Being a carpenter, Jesus knew wood, and he chose a Greek word that means a big timber beam—the main one holding the house roof up.

The picture is of two people—one with an almighty beam projecting out of her eye offering to help her friend get a bit of sawdust out of his. Slapstick at its finest.

“If this passage is familiar to us then it’s probably lost some of its original humour.”

If we’re going to help someone else sort out their problems, Jesus insists, we first need to deal with the problems in our own life. We need to judge ourselves honestly.

When we’re quick to judge others, we develop a self-righteous and insensitive heart. The only way to counteract this is to readily find the faults in our own lives before we go trying to spot them in others.

Judge Others Humbly | v5b

So is Jesus saying that our lives need to be perfect before we’re able to offer others critique or counsel? No, he’s not.

In fact, his whole point in telling us to judge ourselves honestly is so that we’ll be able to help others. That’s what he says in verse 5b:

5 Hypocrite! First get rid of the log in your own eye; then you will see well enough to deal with the speck in your friend’s eye.

Jesus wants us to see well enough to deal with the speck in our friend’s eye. There is a place for judging others, providing that it’s done with clear vision and humility.

If we’re going to be of any use to others, we need to be striving to live a life of integrity ourselves. In other words, we need to judge others humbly.

The world would have us believe that there are only two ways to respond to sin: wholehearted endorsement, or prickly hatred. But Jesus shows us a third way: the narrow way, the way of humility.

Judge Critics Wisely | v6

This passage ends with an interesting and provocative twist. In verse 6, Jesus says:

6 “Don’t waste what is holy on people who are unholy. Don’t throw your pearls to pigs! They will trample the pearls, then turn and attack you.

It may sound like Jesus has changed topics here, but he hasn’t. He’s still talking about judgment. He’s telling us to judge our critics wisely.

If we follow him on the path less travelled—the path of humility—Jesus warns us that there’s a risk involved. People may see us as a soft target, and try to take advantage of us.

A perfect example is the kind of people I mentioned at the start, who are apt to misquote this passage. “Judge not, and you will not be judged,” can be used in an attempt to silence Christians. Even to accuse us of hatred—and a phobia or three.

“Jesus opposed the proud, but gave grace to the humble.”

Maybe someone who makes these accusations is simply hurting, and they need our love and compassion. There are times when the right thing to do is apologise on behalf of other Christians who’ve caused the hurt.

On the other hand, this may be smoke and mirrors to hide a calculated motive. When this is the case, any concession or apology we make will end up as trampled pearls. And the attack will only grow worse.

This is why we’re going to need all the help that Jesus has to offer. He opposed the proud, but gave grace to the humble—and He never missed a beat. We need His wisdom to do the same.

Good and Bad Judgment

It’s easy to misquote Jesus. Even Christians can cave in to the pressures of the world and make “judge not” an excuse for sin. But this leads only in one direction: judging Christians who won’t play the game.

Judgment is part of human nature. Some judgment is good. But the only way we can avoid bad judgment—also known as condemnation—is to know that condemnation no longer hangs over our heads.

“It’s easy to misquote Jesus.”

Jesus didn’t just teach the world about judgment. He actually took the world’s judgment on his own shoulders. He suffered and died on a cross to save each of us from God’s eternal judgment.

When we know this, we’re free. We no longer need to try scramble up the heap by finding fault in the lives of others. We can rest in God’s verdict that “there is no condemnation for those who belong to Christ Jesus” (Romans 8:1).

And then we can judge as we should, with the honesty, wisdom and humility that he supplies.

The Battle is Not Yours But God’s

What’s the battle that you’re facing right now?

Three thousand years ago, God’s people faced their own battle. Victory came, but only after struggle. And it came in the most unlikely of ways. The lesson they first had to learn was this:

“This battle is not for you to fight; take your position, stand still, and see the victory of the Lord on your behalf.”

It’s the story of Jehoshaphat, found in 2 Chronicles 20:1-30.

The setting for the story is this: the tiny kingdom of Judah find themselves surrounded by not one, but three invading armies. From a human point of view, they’re about to get decimated.

Judah’s king at the time is Jehoshaphat. He’s in the middle of a 25-year reign. He’s a good king—a man of integrity, and a skilled diplomat. Most importantly, he is deeply committed to the ways of the Lord.

With armies about to wipe Judah off the map—in the face of great discouragement and defeat, Jehoshaphat does five things that change the game for God’s people.

These are five things we can do when nothing else is working, when we need our own But God moment.

1. Own Your Problem | v1-4

The first is own your problem. It’s possible for weeks or even years to pass before we’re honest about our need for help. Human cultures reward performance and encourage us to hide our battles behind an “I’ve-got-it-together” facade.

Jehoshaphat dropped the facade. In verses 1-4, we read that:

“Jehoshaphat was terrified by this news and begged the Lord for guidance. He also ordered everyone in Judah to begin fasting. So people from all the towns of Judah came to Jerusalem to seek the Lord’s help.”

He owned his problem. He didn’t hide his fear and pretend everything was okay. He begged God for guidance, and wore his weakness in public.

If only you and I allowed ourselves to be that vulnerable. When’s the last time you shared your deepest fears with a friend? Or cried in public? Or healed a broken relationship with the word sorry? Or asked someone to pray for you?

You’re not weak if you admit weakness. Admitting weakness is actually what makes you strong. That’s what takes courage. That’s how you live from the heart. So own your problem, and be vulnerable, like Jehoshaphat was.

2. Lean Into God | v5-12

The second is lean into God. Notice that Jehoshaphat doesn’t go to the pantry and binge. He doesn’t medicate himself with Netflix, a night out on the town, or a sinkhole of self pity.

He goes to God. Read his prayer in verses 5-12. He begins by reflecting on how good God has been in the past, helping Israel take the promised land, and fight off their enemies, and build the temple.

What are the good deeds God has done in your life that you can recount? If you’ve grown up in Australia, you’ve probably got thousands you could list.

When we refocus our vision on the character and faithfulness of God, as Jehoshaphat did, it actually changes the way we view our circumstances. Our circumstances themselves may not change, but we can always choose to wipe our tears and lean into God for another day.

3. Trust His Promises | v13-17

The third is trust his promises. The Bible is full of promises. Some have counted 8000 of them. That’s a lot of promises (and a lot of counting).

Here, in verses 13-17, God gives a promise through one of his people. He doesn’t use someone famous like Isaiah or Ezekiel. Instead, the Spirit of the Lord comes upon a man called Jahaziel, who we know almost nothing else about. This is what he says:

“Listen, all you people of Judah and Jerusalem! Listen, King Jehoshaphat! This is what the Lord says: Do not be afraid! Don’t be discouraged by this mighty army, for the battle is not yours, but God’s.

“Tomorrow, march out against them… But you will not even need to fight. Take your positions; then stand still and watch the Lord’s victory. He is with you, O people of Judah and Jerusalem. Do not be afraid or discouraged. Go out against them tomorrow, for the Lord is with you!”

The timeless truths of Scripture, so full of God’s promises, are our sure foundation. But we also must be ready to trust his promises when they come as a word for the present moment. We even need to be ready to be the prophetic voice he uses.

Just think. Those powerful words, the battle is not yours but God’s, weren’t uttered by anyone famous. They came through a little person—Jahaziel—someone like you or me.

4. Choose To Worship | v18-21

The fourth is choose to worship. A prophet has given a rousing speech, but Judah is still on the brink of annihilation. Peasants have taken refuge inside Jerusalem’s walls. Invading armies close in. The people are terrified.

What do they do? In verses 18-21, they worship. Jehoshaphat bows low with his face to the ground. Then the whole nation joins him. Imagine the scene: hundreds of thousands prostrating themselves together before God.

Then three groups of worship leaders, who are probably scattered around, stand up and begin singing with a loud voice, praising God.

And as the story fast-forwards to the next day, King Jehoshaphat gives a Braveheart-like speech.

“Listen to me, all you people of Judah and Jerusalem! Believe in the Lord your God, and you will be able to stand firm.”

They don’t sharpen their swords or conduct last-minute training for battle. Instead:

“The king appointed singers to walk ahead of the army, singing to the Lord and praising him for his holy splendour, singing: ‘Give thanks to the Lord; his faithful love endures forever!’”

Remember that still, nothing has changed. They’re putting on their armour. The enemy draws near. Besides a prophecy, they have no reason to believe they’ll be alive by sundown. Yet they choose to worship. “Give thanks to the Lord; his faithful love endures forever.”

If Judah could worship God in the face of all this, will you worship God in the face of your battle?  Will you stubbornly give God glory and declare his goodness over your life?

That’s what Judah did. And if you peek ahead, it says God came to their rescue “the very moment they began to sing and give praise”. Worship, in other words, was the key to their triumph.

5. Wait for Victory | v22-30

That leads to the final point, wait for victory. Judah’s victory was incredible. Verses 22-30 tell us that:

“The Lord caused the armies of Ammon, Moab, and Mount Seir to start fighting among themselves…

“So when the army of Judah arrived at the lookout point in the wilderness, all they saw were dead bodies lying on the ground as far as they could see. Not a single one of the enemy had escaped.”

Not only did Judah survive an imminent invasion. Not only did they survive it without swinging a sword. But we also read that it took them three days to collect the booty. They went home with more showbags than they could carry.

And the story ends with these words:

“So Jehoshaphat’s kingdom was at peace, for his God had given him rest on every side.”

You might be staring down a big army at the moment. But take heart, because victory is on the way. It might not feel like it right now, but as we see in the story of Jehoshaphat, God sometimes lets the odds get stacked against his people so that he gets even more glory in the end.

When you’ve owned your problem, leaned into God, trusted his promises, and chosen to worship, there’s only one thing left to do. You need to wait for victory.

This is the hardest thing to do, because it doesn’t involve you at all. But that’s the point.

“This battle is not for you to fight; take your position, stand still, and see the victory of the Lord on your behalf. Do not fear or be dismayed; tomorrow go out against them, and the Lord will be with you.”

Israel Folau and the Hogwash of His Heresy Hunters

It’s been three months since Israel Folau’s sacking, but the nation’s big news outlets are still finding stories to publish about the saga. Last week, the Sydney Morning Herald carried two hit pieces on the former rugby star, and they’ve unsettled many who had sided with Izzy.

In an article called Did Israel Folau actually misquote the Bible? Hell, yes, John Tait took issue with Folau’s use of the KJV Bible, accused him of misquoting Scripture, and claimed Folau is reading modern ideas of hell into the text.

“I’m convinced that Folau’s heresy hunters are full of hogwash.”

A few days later, Kate McClymont wrote, Why the PM and most Christians are ‘going to hell’. In it, she depicted the Folau church as an ‘isolated hate group’ that denies the Trinity, promotes end-times conspiracy theories, and is deeply judgmental towards outsiders.

It’s enough to rattle anyone who’s stuck by Folau thus far. Or is it?

This is the sixth article I’ve written about Israel Folau since April, and personally, I remain unmoved by these latest ‘revelations’. The SMH has not only missed the point of the entire issue, but they’ve further exposed their own deeply illiberal motives.

Here’s why I’m convinced that Folau’s heresy hunters are full of hogwash, and why deep down, they think little of freedom.

They think freedom is only for the orthodox

From the beginning, I have defended Israel Folau’s right to free speech. But along with the majority of Christians who’ve sided with him, I’ve distanced myself from how Izzy communicated his beliefs.

You’ll never see me post anything like what Izzy did on Instagram. It was clunky, brash, and came off as judgmental—even to me, a Christian.

But the fact remains that what he posted was a paraphrase of a Bible verse. The Bible, or parts of it, are considered holy writ by Christians, Jews, Muslims, and a thousand cults besides. Moreover, this book has had more influence on the West than any other piece of literature.

“The end of anyone’s precious freedoms is bad news for everyone.”

If someone can’t paraphrase the Bible without losing their job in 2019, it’s not just sports stars who are in trouble—it’s our civilisation. This is why I continue to stand with Izzy, despite how wacky some of his beliefs might be.

The SMH have sought to disperse Folau’s supporters by appealing to Christian doctrine. Does anyone else find it odd that a secular paper, so often hostile to Christians, is suddenly to be trusted as the standard-bearer for Christian orthodoxy? I certainly do.

I also find it odd that they assume Christians only want freedom for like-minded Christians. Most of the vocal Christians that I’m aware of in this debate all seem to agree that the end of anyone’s precious freedoms is bad news for everyone.

“The Bible has had more influence on the West than any other piece of literature.”

The minute our society defends freedom only for ‘orthodox’ beliefs—whether sacred or secular—is the minute we abandon freedom altogether.

Maybe Folau’s church does deny the Trinity. Maybe they’re guilty of every accusation the SMH could throw at them. Still, I would repeat those words attributed to Voltaire: “I disapprove of what you say, but I will defend to the death your right to say it.”

There’s little point to freedom otherwise.

They gave Folau no freedom to speak

Both articles included quotes from Israel’s Instagram account—and Kate McClymont especially went out of her way to find the juicy ones. But neither of the journalists actually spoke to Israel.

Martyn Iles is managing director of the Australian Christian Lobby, the group that hosted Israel Folau’s fundraiser and are in regular contact with the Folau family. He said this in response to the McClymont piece:

“[Folau’s] alleged beliefs are largely unsourced and unreferenced. It is written by hostile journalists who have been listening to a woman with an axe to grind against Izzy’s family (who won’t identify herself and has been trying to make trouble for a while now).

“Izzy’s people asked to include a comment in the article, even if only one sentence, and were refused.”

And if you’re wondering what Folau and his family thinks about the allegations, read on:

“We are extremely disappointed the Sydney Morning Herald’s Kate McClymont did not seek comment from Israel, his family or his church, for her story focussed on Israel’s church and its doctrine.

The story carried a number of factual inaccuracies which could have been avoided had Ms McClymont simply followed standard journalism practice and approached us for comment.

The story appears to be based predominantly on quotes from a single anonymous source who has been acting in concert with Rugby Australia. Any suggestion that Israel would stand in judgment of another person is incorrect.”

If McClymont is so interested in what Israel Folau believes, why didn’t she just ask him?

They disregard the fount of our freedoms

In the rush to uphold the new rainbow orthodoxy, many journalists are using their free speech to shut down Israel’s—and they don’t seem to realise the irony.

It isn’t just people who quote the Bible who should have the right to speak freely. It’s also people who are hostile to it, including Izzy’s opponents. After all, freedom of belief includes freedom from belief.

But the desire to put an end to these freedoms is born of a dangerous disregard.

“If they successfully shut down Folau’s freedoms, they ultimately undermine their own.”

English philosopher G. K. Chesterton wisely said that if we come across a fence that our society has constructed, we’d do well to inquire of its purpose and origin before we rush to dismantle it.

What Folau’s critics are yet to realise is that if they successfully shut down his freedoms, they ultimately undermine their own.

Freedoms like speech, conscience, religion and association were hard won. They’re easy to lose, hard to regain, and still considerably rare on the global stage.

“Journalists who think little of Christianity are a dime a dozen.”

Most important of all, these freedoms were deeply informed by the Christian faith that Israel Folau subscribes to.

Journalists who think little of Christianity are a dime a dozen. But as they enjoy the freedoms it inspired, they forget just how indebted they are to this civilisation-shaping faith.

And they’d do well to think on this before they continue their crusade against it.

Do Facebook, Google and Twitter Censor Conservatives?

‘Big tech’ plays a huge and ever-expanding role in our lives. Without a thought, we now trust platforms like Facebook, Google and Twitter to inform us about the latest trends in culture, the products we want, and the news stories that matter.

But over the last year or so, evidence has been mounting that big tech is biased. Disgruntled employees are leaving Silicon Valley with stories of systemic prejudice. Organisations have formed, claiming that the companies we trust are using their power to silence conservative viewpoints and favour progressive ones.

Could it all be true?

I first became aware of this issue not through news stories but through my own experience. I began a blog back in 2014. Like many bloggers, I’ve since worked hard to increase my readership and visibility, relying mostly on Facebook for traffic. I’d been seeing great progress—until around a year ago, when my stats began to stagnate.

“Evidence has been mounting that big tech is biased.”

Maybe the explanation is simple: I’ve become irrelevant. As I’ve pondered this, it seems an unlikely reason, given that in the same period I’ve had many articles published by websites with readership in the tens of thousands.

Ultimately I can only speculate about causes, since big tech companies are tight-lipped about their techniques. But in May this year, something ominous happened.

A close friend shared one of my articles, only to be told by one of his Facebook friends, “I just posted this to a Christian Group Page I am a member of and received a warning from the Facebook Admin for posting inappropriate content.”

“Big tech’s track record was worse than I’d imagined.”

What was so evil about my article that it violated Facebook’s ‘community standards’? Well, in advance of Australia’s federal election, I explained that Christian values can be found on both sides of politics—but given Labor’s policy platform this year, I couldn’t in good conscience vote for them. That’s all. Read it here.

This wasn’t the first time I’d heard of ‘conservative’ content being censored, so I decided to do some research. What I discovered about big tech’s track record was worse than I’d imagined. Here’s just a sampling.

Google fires its first whistleblower | July 2017

The first big story begins in mid 2017. It centres around Google employee James Damore who sent an internal memo highlighting what he called Google’s ‘ideological echo chamber’.

The company, he complained, was guilty of ‘reverse discrimination’ against conservatives, white people, and men. In response to his complaint, Google fired him.

Damore is currently pursuing legal action against the big tech giant.

Twitter allegedly ‘shadow-bans’ Republicans | July 2018

A year later, it came to light that Twitter was using a technique called ‘shadow-banning’ to make prominent Republicans less visible on their platform. When this blatant bias was exposed by VICE News, Twitter adjusted their platform overnight.

Facebook whistleblower quits | August 2018

The next company to show cracks was Facebook. The following month, Brian Amerige, a senior Facebook engineer, made a post on the company’s internal message board with the title, “We Have a Problem With Political Diversity”.

He wrote, “We are a political monoculture that’s intolerant of different views. We claim to welcome all perspectives, but are quick to attack—often in mobs—anyone who presents a view that appears to be in opposition to left-leaning ideology.”

In response to this, over 100 employees at Facebook formed an online group called “FB’ers for Political Diversity”. Amerige later quit Facebook over concerns with its ‘hate speech’ policy.

Conservative non-profit files censorship lawsuit against YouTube | January 2019

Fast forward to January of this year, and the conservative non-profit PragerU filed a lawsuit against YouTube for what it claims is unlawful restriction of speech.

PragerU’s videos focus on America’s founding values, and they’ve been viewed online over 2.3 billion times. But currently over 100 of their videos—or a full 10 percent of their video library—are flagged as ‘restricted’ on YouTube, making them difficult for young people to access.

On watching any of their restricted videos, it’s difficult to see how they could qualify as ‘inappropriate’ for younger audiences.

Twitter and Google censor pro-life movie | April 2019

In April, the highly successful pro-life movie Unplanned had its Twitter account suspended. After public outcry, Twitter restored the account, but with almost all of its 200,000 followers removed, and other users unable to follow it.

Around the same time, Google listed the movie as ‘propaganda’. Soon after, the search engine reported that they’d fixed the issue.

Facebook censors author for protesting censorship | May 2019

Yet more happened in May of this year. In an ironic twist, Michelle Malkin, a high-profile author and commentator, was censored on Facebook for protesting the censorship of two other conservative figures, Laura Loomer and Gavin McInnes.

In her post, she wrote, “They are banned from Facebook and Instagram for exercising their free speech—while violent jihad groups are allowed on these platforms to spread their murderous poison… I do not know how much longer it will be before I am next.”

She was next. Facebook removed her post, saying that it was a violation of their ‘community standards.’

University study reveals Google political bias | May 2019

In May this year again, a study conducted by Northwestern University found that 86 percent of Google’s top news stories over the course of a month came from a narrow band of left-leaning news sites. CNN, the New York Times and the Washington Post appeared most often in these searches.

This came after a seperate study revealed that 90 percent of political donations by Google employees had gone to Democratic candidates.

Google fires a second whistleblower | June 2019

Just last month, Google software engineer Mike Wacker was fired after he criticised the company’s anti-conservative bias in a cable news interview.

He’d previously written a controversial open letter describing ‘outrage mobs’ at the company who “will hunt down any conservative, any Christian, and any independent free thinker at Google who does not bow down to their agenda.”

Pinterest bans prominent pro-life group | June 2019

Also in June this year, Pinterest permanently banned the pro-life organisation Live Action from their platform. Incredibly, Pinterest claimed that Live Action disseminates “medical misinformation and conspiracies that turn individuals and facilities into targets for harassment and violence”.

Earlier in the year, users on Pinterest had been complaining of difficulty pinning Live Action’s content on their pinboards. The reason for this became clear when Eric Cochran, a software engineer from Pinterest, blew the whistle on his own company. He revealed that Pinterest had secretly placed the pro-life group on a list of banned pornography websites.

When Pinterest learned of this, they responded in the most inglorious of ways, by having security escort him from the building—making it clear that he’d been fired.

Google executive filmed hoping to prevent Trump’s re-election | June 2019

In what has been the most widely-reported revelation of big tech bias, last month a senior Google executive was caught on an undercover video. In the video, she suggests that the search engine giant hopes to stop “the next Trump situation” in the upcoming election.

Jen Gennai, Google’s Head of Responsible Innovation, was responding to the idea that Google should be broken up into smaller, less powerful, companies. She was filmed saying, “Smaller companies who don’t have the same resources that we do will be charged with preventing the next Trump situation… a small company cannot do that.”

“Last month a senior Google executive was caught on an undercover video.”

She went on. “We all got screwed over in 2016… the people got screwed over, the news media got screwed over, like everybody got screwed over so we’ve rapidly been like, what happened there and how do we prevent it from happening again.”

The footage, uploaded to YouTube, was quickly removed, with YouTube, a subsidiary of Google, citing its privacy guidelines.

Following the revelation, Google of course denied that they are working to alter the outcome of the 2020 presidential election.

Who Will Be Next?

Perhaps some of these accounts are tainted by exaggeration, half truths, or even genuine mistakes. But it seems unlikely that they can all be explained in such a way. As many have pointed out, those affected almost always seem to be conservative personalities and ideas.

What’s concerning is that the stories I’ve retold here have only come to light because the people affected were high-profile enough to matter to the media. My story was untold until now: doubtless there are many more everyday people like me falling victim.

This leaves us with one lingering question: who will be next? Based on how quickly big tech bias has accelerated in the last year, it seems to be a question of when and who, not if.

“Doubtless there are many more everyday people like me falling victim.”

Many who discuss this issue contend that since social media and search engine companies are private enterprises, they can choose who and what takes up space on their platforms—so this isn’t really an issue of free speech.

There is merit to this perspective. But it’s also true that these companies now function in a very similar way to the utilities we use daily, like electricity, roads and gas. Intended or not, Facebook, Google and Twitter are now gatekeepers of the internet—and therefore, culture.

As such, when these companies draw lines as they surely are entitled to do, they should apply rules consistently, regardless of politics—and they should do so with the lightest possible touch.

“Facebook, Google and Twitter are now gatekeepers of the internet—and therefore, culture.”

Surely people are best served when public spaces, including online ones, are a battleground of ideas, not a battleground against ideas.

Until something changes, it’s likely that many progressive voices, unaffected by big tech bias, will deny that any bias exists, and that free speech isn’t under threat.

When I hear this, I will simply recall the mantra I’ve heard from progressive circles for years now: privilege is invisible to those who have it.

I’ve got some big writing and travel adventures planned for 2019. If you’d like to stay updated every once in a while by email newsletter, let me know here.

Israel Folau and the Crush of Corporate Activism

The corporate activists are cheering, but they shouldn’t be.

Back in April, Rugby Australia, under pressure from its major sponsor Qantas, sacked rugby superstar Israel Folau for posting a paraphrased Bible verse on Instagram. In May, a tribunal upheld the decision, allowing his $4 million contract to be officially torn up.

Now in June, GoFundMe has discovered the power of corporate activism too. Using the fund-raising site, Israel had reached out to likeminded Australians who wanted to support him in his court appeal for religious freedom. $700,000 had been donated to his cause before GoFundMe suddenly pulled his page from their platform.

“Corporate activism is a growing phenomenon.”

The reason GoFundMe gave for their decision was “violation of its terms of service”. Exactly which terms Israel has violated is still unclear.

Some suggest it’s because his fund promoted harassment or vilification. But clearly this can’t be the case. Anti-Folau campaigns abound on the website, including the “Israel is a knob cause”, the “F*** Israel Folau Foundation” and others raising funds for his ‘mental health issues’ or even for a rainbow sex toy to gag him with.

Others suggest that Folau’s campaign was canned because his was a legal fund. But this can’t be the reasoning either, given that GoFundMe continues to allow around 17,000 other legal campaigns on their site. This includes the fund for the fabled ‘Eggboy’ who (deserved or not) assaulted a sitting Commonwealth senator.

“By including some groups, these corporations exclude others.”

It seems increasingly clear that what GoFundMe has an issue with—and what Qantas and Rugby Australia before them take issue with—is the historic teachings of Christianity.

Corporate activism is a growing phenomenon. Companies are using their clout to crush any opinion they don’t like. And by all means, they’re free to: they’re private enterprises, and this is a free country.

But in doing so, they’re creating a new set of marginalised minorities. By including some groups, these corporations exclude others. They preach tolerance but practice intolerance. And the gentle giant Folau—a Pacific Islander who counts Christianity as core to his identity—is only their latest victim.

“Companies are using their clout to crush any opinion they don’t like.”

Folau’s fight is far from over. The Australian reports that GoFundMe’s decision has only hardened Israel’s resolve to have his day in court. 

And in the 24 hours since the Australian Christian Lobby began hosting a new fundraiser for Folau, almost double the amount given on Go Fund Me has been raised again. At the time of writing, that amount sits at $1.3 million.

What his opponents are yet to realise is this: Folau practices his faith like he plays his footy. He’s no pushover.

Not only that, but there’s a band of quiet Australians waiting in the wings who helped ScoMo to  shock victory, and who are more than willing to put their money where their mouth is and get behind Folau’s fight for religious freedom.

“Folau practices his faith like he plays his footy.”

It may just turn out that Go Fund Me’s late great grubby move is the spectacular own-goal that helps Folau and his followers to the victory they’ve been waiting for.

In any case, as the dust settles on this latest development, there are three questions that every Aussie Christian can be reflecting on.

1. Do You Really Believe?

The entire Israel Folau saga boils down to this: he lost his job for posting a paraphrase of 1 Corinthians 6:9-11. This now infamous passage says:

“Don’t you realise that those who do wrong will not inherit the Kingdom of God? Don’t fool yourselves. Those who indulge in sexual sin, or who worship idols, or commit adultery, or are male prostitutes, or practice homosexuality, or are thieves, or greedy people, or drunkards, or are abusive, or cheat people—none of these will inherit the Kingdom of God.

“Israel lost his job for posting a paraphrase of 1 Corinthians 6:9-11.”

“Some of you were once like that. But you were cleansed; you were made holy; you were made right with God by calling on the name of the Lord Jesus Christ and by the Spirit of our God.”

It’s hard to find a crisper announcement of the gospel in all of Scripture than the one Israel posted. So the question for every Christian is, do you really believe the Bible?

Notice that the question isn’t “Would you post this verse on your own social media account?” Certainly, there are more winsome ways to reach out to a secular world. Still, the question remains, do you actually believe what this verse says?

2. Can You Still Love?

It’s easy in a climate like this for us Christians to see ourselves only as an oppressed subculture. Yes, this is becoming increasingly true. But the early church had it far worse than we do, and still they found a way to love.

They were radical not only in their unwavering commitment to truth, but also in their unwavering commitment to love. Love your enemy, turn the other cheek, and bless those who persecute you are words for us today as much as they were for early believers.

21st century Christians are sobering up to the realisation that we live in a modern-day Babylon. 

“God isn’t calling us to start a revolt.”

This makes the story of the Babylonian exile a great source of wisdom for us today. So consider the words that Jeremiah wrote to the Jewish exiles in Babylon:

“Work for the peace and prosperity of the city where I sent you into exile. Pray to the Lord for it, for its welfare will determine your welfare.” (Jeremiah 29:7).

God isn’t calling us to start a revolt. He wants us to work and pray for the peace and prosperity of Australia. As Timothy Keller puts it, God calls us to be a “counter-culture for the common good”.

3. Will You Speak Out?

Keep in mind though that this doesn’t mean we just fall in line with what the mainstream culture demands of us.

If we truly long for peace and prosperity in Australia, then surely we want to see our civilisation’s hard-won freedoms continue to flourish.

“Political silence is tough to shake.”

Israel Folau lost his job for being a Christian: for believing and expressing a central Christian conviction. If someone with a profile as high as Izzy’s can be fired for his faith, anyone can. The only difference is that everyday religious people won’t have any fame to leverage for their cause.

Now is the opportune time for Christians to speak out.

For some, this might mean swallowing our pride. It’s not sexy today to stand for ‘conservative’ causes—especially not Christian ones. Political bias, like political silence, is tough to shake.

But if we truly believe in freedom for all to practice their faith, then speaking up now is the right thing to do.

So will you?

Feel Like a Fool? All Good, God Chose the Foolish Things

Have you ever left a comment online taking a stand for Jesus, only to return an hour later to a barrage of criticism? Or sat in the lunchroom listening to someone unleash on the evils Christianity, not knowing how to respond? 

It’s a common experience. Standing for truth in the public square comes at a cost. Go against the flow of mainstream ideas and you’ll rarely find favour for your faithfulness—more likely you’ll be made to feel like a fool.

If that’s you, then hear the words of 1 Corinthians 1:27. “But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong.”

“Standing for truth in the public square comes at a cost.”

This is so counterintuitive that it sounds almost ridiculous to our modern ears. God chose the foolish things?

Maybe a contemporary illustration will help. In recent years, billions of people have avoided the mainstream hotel industry to take advantage of AirBNB. They’ve found cheap accommodation in other people’s homes and even made money from their own.

Likewise, Uber has turned regular cars into taxis, to the advantage of passengers and upstart drivers alike. Both of these ‘disrupter’ companies, as they’ve been called—and now dozens of rivals—have upended conventional markets.

“You and I, as followers of Jesus, are ‘disrupters’.”

And here’s the thing: when Uber and AirBNB were struggling to get off the ground, the corporate world probably peered down from lush offices above, scorning them as foolish—if they even noticed. But fast forward a decade, and these companies have sent corporations broke and reshaped entire industries from the ground up.

This is the vibe of 1 Corinthians 1:18-31. You and I, as followers of Jesus, are ‘disrupters’. Here’s the meaning of this passage: A foolish message shared by foolish people is exactly how God has chosen to save the world.

A Foolish Message | v18-25

The gospel is a foolish message. We’ve made the cross a very tame, middle-class, domesticated symbol. We’ve forgotten that it was a symbol of shame and slaughter in the first century.

Imagine a small, golden electric chair dangling from a necklace. Or an atom bomb depicted in a church’s stained-glass windows. Or a noose hung high above a sanctuary altar.

Are you shocked by these suggestions? If so, then you can empathise just a bit more with those who’ve rejected the gospel today. Many scoff at the thought that a crucified Saviour is the hope of the world. The message of the cross is foolishness to those who are perishing. (v18).

“The gospel is a foolish message.”

The reason so many see the gospel as foolish is because it confronts the idols in our culture. In Paul’s day, The Jews wanted power. They were waiting for a leader who would liberate them from the Roman Empire. They weren’t expecting a crucified Messiah: to them, that was weak, and it made no sense.

And likewise, the Greeks wanted wisdom. They were looking for the world’s greatest orator or philosopher—someone to rival Plato or Aristotle. They weren’t interested in a shabby carpenter from a backwater province of the empire.

So what does God do? Does he give the Jews and the Greeks what they want? No, he decides to offend everyone. He gives the world Jesus. God in the flesh, hanging on a cross.

“It’s a message to make every culture stumble.”

Jews seek signs. Greeks seek wisdom. In our day, millennials seek image. The middle class seeks comfort. Religious people seek rules. Irreligious people seek autonomy. But we preach Christ, and him crucified, Paul says (v23).

It’s a message to make every culture stumble. With the gospel—with this one simple message—God confronts every sub-culture’s idol. All of our false gods. All of our false salvations.

The gospel declares that the only thing we can offer God is our brokenness. Only then—only when we confess our sins, our weaknesses, and our need for Jesus—can we be saved (v21). This is why the gospel seems so foolish to so many.

Foolish Messengers | v26-31

Not only do we bear a foolish message—we ourselves are also foolish messengers. This is what Paul means when he says, “Brothers and sisters, think of what you were when you were called. Not many of you were wise by human standards; not many were influential; not many were of noble birth.” (v26).

Paul uses the word ‘foolish’ five times in eight verses. In the Greek, that word is moros, from which we get the word moron. In case you missed it, Paul is essentially calling us morons.

Yes, it’s encouraging when rich and powerful Christians use their platform for Jesus. But we shouldn’t hang our hopes on this. Fame, prestige and political power have never mixed well with the church. And that’s never been God’s plan to save the world anyway.

“Paul is essentially calling us morons.”

In his mission to bring redemption to this planet, God’s plan is to use really ordinary, average people. Fools. Morons. Us.

It’s confronting to realise that the average Christian today is extremely poor, and is part of an oppressed minority group, living somewhere in a rural or outer urban city in Africa or Asia. They’re the world’s forgotten people.

This might sound kind of gloomy, but only if we’re thinking in a worldly way. In fact, “God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. God chose the lowly things of this world and the despised things—and the things that are not—to nullify the things that are.” (v27-28).

“God’s plan is to use really ordinary, average people.”

In other words, with God, you don’t have to be strong or powerful or religious or rich or intelligent or spiritual or anything. You just have to be willing.

God uses the little people. God is with the underdog.

From the very beginning, the church has been most effective when it has been a prophetic voice on the margins of society. This is where we thrive. This is where we’re most at home.

“God is with the underdog.”

That’s where Jesus was in his day. It’s where the early church was when Paul wrote this letter to the Corinthians. It’s where we believers in the West find ourselves in this cultural moment.

A foolish message. Foolish messengers.

If sometimes you’re embarrassed by the Christian message, that’s a good thing. Society around us elevates wisdom, intelligence, and brilliant philosophies. But God has chosen the foolish message of the cross to save the world.

If sometimes you feel like a fool as a Christian, get used to that. It’s a good thing. It should feel normal. The world elevates people with power and strength and noble birth. But God has chosen to use foolish messengers like you and me.

I’ve got some big writing and travel adventures planned for 2019. If you’d like to stay updated every once in a while by email newsletter, let me know here.

Israel Folau and the Fight for Underdog Status

Over two months have passed since Israel Folau found himself in the media spotlight, and buckets of ink are still being spilt as his story develops.

In recent days, the focus has shifted to Izzy’s GoFundMe campaign. He’s hoping to raise $3.0M for his legal showdown with Rugby Australia.

In this and every other stage of the Folau saga, there is a hearts-and-minds battle taking place. It’s one you may not have noticed, but it’s the fight for underdog status.

“Since May, Rugby Australia have been on the nose.”

The code itself has waged war on one of its own. Rugby Australia have bullied Izzy and rendered him, beyond a shadow of a doubt, the underdog. And this is a problem for them given that Aussies love underdogs.

From the beginning, public support for Folau has been huge. Quiet Australians have already donated $600,000 to his campaign. Some were even persuaded to make their election vote a vote for him and for religious freedom.

Rugby Australia can’t afford a public outcry in Folau’s favour. They could go bankrupt if their crusade against him fails. At the very least, their esteem among ordinary Australians is at stake.

“The code itself has waged war on one of its own.”

And since May, Rugby Australia have been on the nose. They realise that if they want to save their own reputation, they have no choice but to destroy Folau’s.

Here’s the rub. There’s no way they can paint themselves as the underdog, given their imposing role as his employer and their impressive corporate alliances.

But they can paint Israel Folau as a bully and a bad guy, if they can just find a victim. And that’s exactly what they’ve been doing, with tireless support since May from most of the mainstream media.

“There is a hearts-and-minds battle taking place.”

When Izzy made that now infamous Instagram post, they hauled him before a tribunal and had him interrogated like he’d actually bullied someone, like someone else was the underdog.

In reality, he’d posted a Bible verse. It was directed at no particular individual, and it simply stated what Christians have always believed about sin and salvation.

When Israel expressed concern in a sermon last week about the transgender agenda in schools, almost every major news outlet smeared him immediately, carrying identical misinformed stories. They said he was on the attack again—this time against transgender youth. Again, as though someone else was the underdog.

“Rugby Australia have bullied Izzy and rendered him the underdog.”

In reality, Folau never targeted any transgender youth. His concern was with radical government policies, a concern that many quiet Australians share.

When Izzy took to GoFundMe for support in his legal battle this week, the media swooped again, suggesting this was a “brazen money grab”. They accused him of diverting funds away from sick and dying children on the crowdfunding site. They argued that someone else was the underdog.

In reality, it’s Israel Folau who is the underdog. He has been from the beginning.

“Aussies love underdogs.”

He’s lost his career and his only source of income. He’s been banned from both codes of the sport he loves, despite his spotless moral character. He’s faced a relentless and coordinated public smear campaign.

On top of all this, he’s facing millions of dollars in legal fees. The stand he’s taking isn’t merely for his career. He seeks to set an important legal precedent for religious freedom in Australia at a time when this freedom is worryingly unprotected.

“As Australians we’re born with the right of freedom of religion, and the right to freedom of expression,” says Folau. “The Christian faith has always been a part of my life, and I believe as a Christian it is my duty to share God’s word.

“In reality, it’s Israel Folau who is the underdog.”

“Rugby Australia tore up my employment contract for doing just that—that’s wrong. Every Australian should be able to practice their religion without fear of discrimination in the workplace.”

As the saga continues to unfold, some think they’re taking the moral high ground by opposing Folau. Even Christians are swallowing the spin that Israel Folau is the bully, and someone else—anyone else—is the underdog.

His haters say he should sell one of his properties to fund his legal fees. I wonder if they’d be happy to do the same if they’d already had their career and reputation stripped from them?

“He’s been banned from both codes of the sport he loves.”

Let common sense prevail. Let the quiet Australians decide who the underdog really is.

Going by the growing success of Izzy’s GoFundMe campaign, I think we have might have our answer.

Fired For Their Faith: The Crusade Against Christians in Medicine

Across the West, Christians in the medical professions are finding it harder and harder to practice both their career and their faith. Some are even having to choose between the two.

Historically, the church has played a disproportionate role in healthcare through the centuries. After ending infanticide in the ancient world, followers of Jesus went on to invent the public hospital and pioneer many fields of modern medicine.

“Australian non-profits are having to make a legal stand for Christians in the medical world.”

Florence Nightingale, who is widely regarded as the founder of modern nursing, was herself a devout Christian. She summed up her life with the words, “God has spoken to me and called me to serve.”

Dr William Osler who has been dubbed the ‘Father of Modern Medicine’ said of his Christian belief, “Nothing in life is more wonderful than faith.” 

The connection between Christianity and care can still be seen today, not just in the many hospital names that speak to their Christian origin, but also the high proportion of Christians still choosing careers in healthcare.

“Followers of Jesus invented the public hospital.”

So, it’s sad to see professionals being targeted by medical boards simply for holding fast to their faith convictions. It’s a growing phenomenon, and Australians are not immune.

In fact, Australian non-profits like Medicine With Morality and the ACL’s Human Rights Law Alliance are having to make a legal stand for Christians in the medical world.

As the crusade against Christians advances, consider ten stories from around the western world.

Dr. David Drew, UK, 2010

It was a costly email. Dr. David Drew, a skilled paediatric consultant and a clinical director at Walsall Manor Hospital, hoped to motivate six or seven colleagues well known to him in his department. So, he sent them the prayer of St Ignatius of Loyola.

Managers who didn’t even receive the email lodged a complaint against Dr. Drew. A report was prepared, detailing other occasions that Dr. Drew had spoken of his faith at work.

“Dr. Drew was told his religious beliefs should be kept to himself.”

This included the time he wished a colleague a ‘peaceful Christmas’ by text message—described by the recipient as an ‘aggressive and unwelcome intrusion’ into his private time.

The report concluded that Dr. Drew’s language was ‘inappropriate in a professional business setting’ and that his religious beliefs should be kept to himself. He was accused of ‘gross misconduct and insubordination’ and was sacked from his job.

Dr. Drew appealed the verdict on the grounds that he’d been unfairly dismissed, but following an eight-day tribunal hearing, he lost his case.

Dr. Richard Scott, UK, 2011

A Cambridge-educated GP, Dr. Richard Scott had given years of his life in Tanzania and India as a medical missionary and surgeon. In 2011, after a lengthy consultation with a troubled patient, Dr. Scott shared with him about the comfort and strength he’d found through faith in Jesus.

Dr. Scott described the encounter as a ‘consensual discussion between two adults’. The 24 year old patient didn’t indicate that he was offended or wanted the discussion to end—indeed, he continued seeking treatment from Dr. Scott’s practice.

“He had given years of his life in Tanzania and India as a medical missionary.”

Nevertheless, a complaint was lodged by the patient’s mother, and Dr. Scott was placed under official investigation for ‘bringing his profession into disrepute’ by discussing Christianity.

The General Medical Council investigated the case, and in an incredible move, they accepted the patient’s evidence in secret over the phone, such that Dr. Scott’s defence team couldn’t adequately respond to it.

The trial resulted in Dr. Scott being issued with a warning that remained on his otherwise spotless record for five years.

Dr. Mark Hobart, Australia, 2013

In Dr. Mark Hobart’s home state of Victoria, abortion laws underwent radical reform in 2008. Since then, any doctor with a conscientious objection to abortion has been forced to refer patients to providers who will oblige—effectively making all doctors complicit in the abortion industry.

This law was put to the test when Dr. Hobart, a practicing Catholic, was approached by a pregnant couple in 2013. They were 19 weeks pregnant with a girl, but they were seeking an abortion because they’d hoped for a boy.

“In Victoria, abortion laws underwent radical reform in 2008.”

Dr. Hobart’s conscience wouldn’t allow him to refer them on to an abortionist, given both the mother and baby were healthy, and the abortion clearly would have been sex-selective.

The parents didn’t complain, but when members of the Medical Board of Victoria discovered Dr. Hobart’s decision, they conducted an ‘own motion’, making themselves both accusers and judges in Dr. Hobart’s case.

Given that the investigation could have resulted in him losing his license to practice medicine, Dr. Hobart was very fortunate to only be given a formal sanction for breaking the new law.

Victoria Wasteney, UK, 2014

In 2014, a senior occupational therapist, Victoria Wasteney, found herself being disciplined by the NHS for speaking about her Christian faith with a Muslim colleague at work.

She was found guilty of three ‘charges of misconduct’ by a disciplinary hearing. The first was for praying with the Muslim woman after she’d come to Victoria’s office, tearfully sharing about her health and home problems.

“Victoria appealed the decision in court and lost.”

The second was for giving the woman a copy of the book I Dared to Call Him Father, about a Muslim woman who converted to Christianity. Speaking of this occasion, Victoria said, “Because we had had these conversations it did not seem abnormal. It certainly was not an attempt to convert her to Christianity, as it was put to me later.”

The third was for inviting the colleague to a sports day organised by her church, a decision that Victoria’s managers described as ‘inappropriate’.

Victoria was suspended on full pay for nine months, and had to accept a written warning that remained on her record for a year. She appealed the decision in court and lost.

Dr. Kenneth Zucker, Canada, 2015

Dr. Kenneth Zucker isn’t included in this list for any faith affiliation, but for his extremely high profile and the relevance of his case to Christian practitioners. He is a world-leading clinician and a global authority on youth with gender dysphoria, with 40 years of research and practice to his name.

Dr. Zucker isn’t strictly opposed to gender transition. But given that the majority of youth with gender dysphoria realign with their birth sex by the end of adolescence, he is guided by the belief that this is the best outcome for youth with the condition.

While he was psychologist-In-chief at the Centre for Addiction and Mental Health (CAMH) in Toronto, Dr. Zucker was targeted by activists who made false accusations against him, including that he called a patient a ‘hairy little vermin’.

“Dr. Zucker is a world-leading clinician.”

CAMH released a public report detailing this and Dr. Zucker’s other supposed misdemeanours, without review or comment by Dr. Zucker, and they fired him.

Over 500 clinicians and researchers signed an open letter to CAMH, expressing shock at their treatment of Dr. Zucker, and defending his extraordinary contribution to the field. After three years in court, CAMH issued an apology and a payout for Dr. Zucker’s unfair dismissal.

Sandra Rojas, USA, 2015

Following a reshuffle at the Winnebago County Health Department in Illinois, Sandra Rojas, a paediatric nurse with 40 years experience, found herself tasked with providing abortion drugs and referrals.

But as a Catholic, and someone who’d built her career on caring for children, this didn’t sit right with Sandra. “I was given two choices: to violate my faith and my oath to do no harm, or to lose my job in the clinic.”

“Sandra found herself tasked with providing abortion drugs and referrals.”

When Sandra asked to be exempt from these new requirements of her job, she was fired. This despite previously being named ‘Employee of the Month’ and ‘Employee of the Quarter’ by the department.

Soon after her dismissal, Sandra joined a group of nurses who testified on Capitol Hill, each of them having been forced by their employers to violate their conscience by taking part in abortions, under threat of losing their jobs.

Sandra’s case is currently in the Illinois state court.

Dr. Eric Walsh, USA, 2016

A physician and former city public health director, Dr. Eric Walsh had also sat on the President’s Advisory Council on HV/AIDS. In his spare time, Dr. Walsh was a lay preacher at his Seventh-day Adventist church.

He took a job with the Georgia Department of Public Health as a district health director. But a week later, officials became aware that he’d preached mainstream Christian views on topics like evolution and human sexuality.

“In his spare time, Dr. Walsh was a lay preacher.”

The director of human resources then gave department employees the assignment of listening to Dr. Walsh’s sermons. Dr. Walsh was even forced to hand over copies of his sermons to the state.

Two days later, the department left a message on Dr. Walsh’s voicemail letting him know a termination letter was in the mail.

Dr. Walsh filed a lawsuit against the state of Georgia and has since won a settlement for unfair dismissal.

Dr. Katarzyna Jachimowicz, Norway, 2016

In 2016, Dr. Katarzyna Jachimowicz became the first medical professional fired for exercising her conscience rights in Norway.

Dr. Jachimowicz had over 20 years experience and was known as a doctor with exceptional integrity and skills, and able to consult with her patients in Polish, Russian, and Norwegian.

She is also a Catholic. When Dr. Jachimowicz first accepted her job, her employer knew of her conscientious objection to abortion and hired her nonetheless.

“Dr. Jachimowicz was known as a doctor with exceptional integrity and skills.”

But during her time at the family practice, the Norwegian government abolished conscience protections for doctors. Following this, when Dr. Jachimowicz chose not to refer her patients for abortions or provide abortion treatments for them, she was sacked by the state-run health care system.

Feeling that her rights had been violated, Dr. Jachimowicz appealed this decision in court—a landmark case in Norway. She won the country’s first legal victory for freedom of conscience.

Dr. David Mackereth, UK, 2018

“I’m not attacking the transgender movement. But I’m defending my right to freedom of speech and freedom of belief.” These are the famous last words of Dr. David Mackereth, who lost his job with the NHS for his religious conviction that gender is connected to biology and established at birth.

Dr. Mackereth, a Reformed Baptist, had worked as a doctor for 26 years, spending most of this in accident and emergency wards. More recently, he’d taken a job as a medical assessor for a government department.

“He was given no choice: he must abide by the department rules.”

During training for his new role, Dr. Mackereth was told that he must refer to patients by their preferred gender pronoun, otherwise it could be considered harassment, punishable by law.

When Dr. Mackereth voiced his own views, the tutor passed this information on to his employer. He was given no choice: he must abide by the department rules.

Dr. Mackereth responded that ‘in good conscience’ he couldn’t abide by the compelled speech policy. As a result, he was deemed ‘unfit to work’ and his contract was terminated.

Dr. David van Gend, Australia, 2018

I’ve personally met Dr. David van Gend. He’s warm, intelligent, and well spoken. He’s also a Christian. Last year, Dr. van Gend found himself at the centre of controversy when he retweeted two posts on Twitter.

One was by Lyle Shelton, a candidate for Australian Conservatives. It promoted a book criticising the indoctrination of children with radical gender ideology. The other was an article by Miranda Devine, also questioning the need for gender fluidity classes in schools.

“Dr. van Gend was accused of providing information that is not promoting public health.”

Soon after, Dr. van Gend was hauled before the Australian Health Practitioner Regulation Agency (AHPRA) on professional misconduct charges.

Though he made the tweets in his own time on his private social media account, Dr. van Gend was accused of ‘providing information that is not medically, psychologically, nor scientifically based and not promoting public health’.

After a nervous nine month wait, and with many doctors and thousands of ordinary Australians petitioning for Dr. van Gend, AHPRA dropped the complaint without so much as an apology for all that they made him endure.

Where To From Here?

In just the space of a decade, cultural and political sands have shifted, bringing radical changes to the medical world. New laws are being written and tested out. For those who transgress them, the results are hit and miss, as we’ve seen. Some are sacked, some are scolded, some sue. Some escape the fire unscathed and yet the crusade continues.

What’s clear is that there’s no end in sight. Christians are in the cross hairs, along with anyone else who dares to abide by their conscience or speak of their convictions in the workplace.

“Cultural and political sands have shifted.”

This isn’t progress. Not so long ago, stories like these ten would only have reached us from the communist world. Now they are commonplace in western nations.

While we still have our freedoms, we need to speak up. We must resist repressive laws, we need to pray, and we owe it to those who’ve faced the fire to share their stories of injustice.

Originally published at the Daily Declaration.

I’ve got some big writing and travel adventures planned for 2019. If you’d like to stay updated every once in a while by email newsletter, let me know here.

Good Lord, Where Did Labor Go?

The Australian Labor Party has abandoned Aussies of faith. This is the story being told by media outlets as diverse as the Sydney Morning Herald, The Australian, SBS, Nine News and the ABC, in the fallout from Labor’s shock election loss.

Labor’s own Chris Bowen agrees. Pulling out of Labor’s leadership contest, he reflected that, “During the election campaign… it has been raised with me that people of faith no longer feel that progressive politics cares about them.” In a gesture to the faithful—and a rebuke to his colleagues—he declared, “We need to tackle this urgently.”

Labor does need to tackle this urgently. If May 18 taught us anything, it is this: Australia is still a country deeply shaped by faith, and any political party or prospective PM that ignores this fact will pay the price at the polling booth.

“Labor has abandoned Aussies of faith.”

The ALP has traditionally appealed to the working class because of their strong stance on welfare and workers’ rights. As such, they would normally win huge support in Labor heartlands like Western Sydney and the blue collar strongholds of Queensland, where voters have the most to gain from their policies.

But it’s precisely here that huge swings were recorded against Labor. And as analysts have pointed out, it’s precisely here that religious voters are also well represented.

Not just the rusted-on Liberal types either—but believing battlers from the lower classes, Christians who have fled persecution in the Middle East and Asia, and many Muslim and other faithful besides.

“Australia is still a country deeply shaped by faith.”

Looking back on the election campaign, there are two defining moments that clearly carried weight with religious voters around the country.

The first was Scott Morrison, worshipping in his home church south of Sydney with hands raised. Despite all the negativity the media could muster about those photos, there was an authenticity and abandon there that stood out to the Aussie public.

The second was Bill Shorten bullying ScoMo about his religious beliefs. “I cannot believe that the Prime Minister has not immediately said that gay people will not go to hell,” scoffed Shorten, effectively creating a de facto religious test for office―which, by the way, is outlawed in Australia’s Constitution.

“Multicultural Australia is also religious Australia.”

One candidate for PM wore his faith out in public, unconcerned about the public reaction. The other told the country that faith is out of place in public. For religious Australians, the choice between them was easy.

If the ALP is to gain back ground with religious voters, there are a number of issues they need to address as a matter of priority before the next election.

First, Labor needs to realise, as University of Queensland Professor Patrick Parkinson points out, that “multicultural Australia is also religious Australia”.

“Bill Shorten told the country that faith is out of place in public.”

Labor cannot afford to welcome outsiders with open arms but then turn around and tell them to keep their beliefs to themselves. Five minutes ago, secularism meant freedom of religion, not freedom from religion. If Labor like open borders, they also need to have open minds.

They could begin by making believers of all stripes feel more welcome and valued in their caucus. It’s not uncommon to hear of MPs of faith within the Labor party feeling increasingly sidelined for their convictions. “Few active Christians remain in the parliamentary party,” writes Parkinson.

Second, Labor needs to step back from such an aggressively secular vision to more moderate, mainstream values in line with the people they hope to represent. Their current platform might resonate with activists and inner-city types, but not with middle Australia.

“If Labor like open borders, they also need to have open minds.”

Writes Parkinson, “On social issues, Labor is now much closer to the radical Left than to the Labor Party of Hawke and Keating.” Labor would be better off leaving radicalism to the fringe parties, where it belongs.

Third, Australia needs to know that the ALP is committed to religious freedom. In theory, Labor supported the Ruddock review, but unlike the Coalition, they didn’t commit to any of the inquiry’s recommendations.

In the lead up to the election, Labor also set themselves in opposition to religious schools, moving against their right to choose staff who teach their values. When Christian leaders wrote to both major party leaders for clarity around religious freedom, Bill Shorten didn’t respond.

“Australia needs to know that the ALP is committed to religious freedom.”

Finally, Labor would do well to demonstrate to people of faith that they’re a valued and respected part of mainstream society. This is about more than Bill Shorten’s ‘Christian-shaming’, mentioned earlier.

Shorten should have learnt from Kevin Rudd, himself a Christian. For the most part, Rudd had a great track record of giving voice to people of faith. But consider the words of the ABC’s Andrew West on Kevin Rudd’s demise:

“Then, on the eve of his thumping defeat at the 2013 election, Rudd went on ABC’s Q&A program. In response to a question from a pastor―asked more in sorrow than anger―about why Rudd had changed his position on same-sex marriage, Rudd tried to humiliate the man, almost spitting the word ‘mate’ at him.”

“The Australia Labor Party began with strong Christian roots.”

Simply put, Aussies vote against anyone who treats them with contempt—and Australians of faith are no exception to this. As John Wilson, moderator-general for the Presbyterian Church of Australia, has said, ordinary Australians want “a country where it’s okay to disagree and express that disagreement, to hold opposing views and not be marginalised for it.”

None of this should be a big ask for the ALP.

The Australia Labor Party began with strong Christian roots. It was born in the late 19th century out of the emerging labour movement in Australia which was in turn inspired by those fighting for workers’ rights in Britain.

“Half of Australia’s Labor Prime Ministers have been committed, churchgoing Christians.”

One such inspiration was Keir Hardie, a founder of the British Labour Party. Hardie was a lay preacher and an advocate for women’s suffrage and self-rule in India. He was quoted as saying, “The inspiration which has carried me on… has been derived more from the teachings of Jesus of Nazareth than from all other sources combined.”

Keir Hardie was friends with our own Labor PM Andrew Fisher, who was in office intermittently between 1908 and 1915, and who was also a committed Christian.

In fact, no fewer than half of the Prime Ministers provided to Australia by the ALP have been committed, churchgoing Christians.

“Labor doesn’t need to be the party of sectarian secularists.”

Besides Andrew Fisher, these include James Scullin (1929-1932), Joseph Lyons (1932-1939), Frank Forde (1945), Ben Chifley (1945-1949) and Kevin Rudd (2007-2010, 2013). Many others had a Christian upbringing that influenced their time in parliament.

Put simply, Labor doesn’t need to be the party of sectarian secularists. This was not the case in the past, nor is it necessary today. Indeed, it was once known as the party of hard-working Catholics whose faith shaped the Labor emphasis on equality and social welfare.

It’s impossible to relive the past, but a better future can be forged. Australia is best served by two major parties whose ‘inclusion’ doesn’t feel like exclusion for a vast swathe of voters.

“A better future can be forged.”

With a left-faction opposition leader now in Anthony Albanese, that might be a challenge, but it’s far from impossible. And it’s in Labor’s best interests.

God-fearing Australians shouldn’t have to choose between the God they believe in and the party they vote for.

Labor, the faithful haven’t left you. You’ve lurched too far left and you’ve left them.

Please come back soon.

How ScoMo Took Australia By Surprise

It’s a day that will go down in history. The chattering class called it the unwinnable election. All the major polls, pundits and papers were unanimous: Labor was certain to take power. Even Sportsbet picked the wrong side, paid punters out early, and lost $5.2m for their troubles.

But by 10pm Saturday night, a nation in shock realised that ScoMo, against the odds, had won Australia’s trust as Prime Minister for another three years.

“It’s a day that will go down in history.”

As a Christian, I can’t fully endorse the Liberals. Like any party, they don’t represent all of my concerns in Canberra. But I am excited to have a spirit-filled PM, and I believe his re-election spells a crisis averted—not just for Christians, but for Australia.

In the aftermath, the question on everyone’s lips is how did he do it? How did Scott Morrison snatch victory from the jaws of defeat while no one was paying attention? Here are my top three reasons.

1. Australians Love Freedom and Family

Some will say Australia voted for ScoMo’s economic credentials. The more cynical have suggested that a vote for the Libs was a vote against the environment, justice and generosity. But that’s not my summary of Saturday. I’m convinced that Australians love freedom and family.

It’s unusual to see major parties campaign around issues like abortion or freedom of religion at election time. But this year, both were in the spotlight.

The Labor party were pushing to make abortion free and available to full term right around the country, and they’d even threatened to defund hospitals that refused to play ball.

“This year, both abortion and freedom of religion were in the spotlight.”

And late last year, you might have missed it, but there was a big tussle between the major parties about religious freedom. Labor tried to change the Sex Discrimination Act so that any religious school or place of worship could be taken to court simply for teaching what they always have about marriage.

In response, ScoMo promised that if he was re-elected, he’d introduce a Religious Discrimination Act to protect Aussies of faith from this radical overreach.

But Labor doubled down, setting themselves against religious schools again, hoping to take away the right of schools to choose staff who will teach their values.

“Australians couldn’t stomach it.”

Labor denied they’d remove gender from birth certificates, but their own policy platform contradicted this. And they were continuing to push gender fluid ideology in schools nationwide—moves that have stifled freedoms in other western nations.

To top it all off, over the last month, Rugby Australia conducted a witch-hunt against Israel Folau, ultimately sacking him from the Wallabies and destroying his career, simply for quoting a Bible verse. All of this played out—in the providence of God, perhaps—in the days and weeks leading up to the election.

It was all too much. Australians couldn’t stomach it, and they had their say on Saturday.

2. The Left Weren’t Listening

We saw it first with Trump and Brexit, and now we’ve seen it with ScoMo. The mainstream media, all the major institutions, and the loudest voices online—most of which lean left—had convinced themselves of their own viewpoint, assuming they’d convinced the whole country.

So much so that anyone with a conservative outlook felt they had no permission to speak up. And so the ‘quiet Australians’ spoke up in the only place they felt they could, and the only place it really mattered: at the election booth.

“We saw it first with Trump and Brexit, and now we’ve seen it with ScoMo.”

People don’t like being told what to think. Hillary Clinton’s ‘basket of deplorables’ hated it in 2016 and they let her know about it, for better or worse, by voting in Trump.

So now is the time for those on the further reaches of the left to lean in and listen. Why did so many back ScoMo? What were the reasons behind their reasons? Can you find any sympathy with their perspective?

“The ‘quiet Australians’ spoke up.”

And for all of us: What does respectful conversation between the left and right look like now? And now that it’s all over, how can we find common ground to advance Australia fair?

As the dust settles, it’s also the time for conservatives not to gloat, but to show the kind of humility we’d all expect from the left if the tables were turned.

3. An Unprecedented Prayer Movement

Scott Morrison began his victory speech with “I’ve always believed in miracles!” His election was, even by mainstream accounts, an absolute miracle. The word ‘miracle’ has come to define this election.

But few probably realise the amount of prayer that was sent up for this miracle. Back in March, former tennis-great-turned-pastor Margaret Court awoke at 4am, convinced that God was calling the churches of Australia to rise up and pray for Scott Morrison’s re-election.

“The word ‘miracle’ has come to define this election.”

The response was overwhelming. Warwick Marsh, who helped spearhead the movement, said, “I have never seen so much prayer and fasting go up in a three week period in my whole life. Totally extraordinary!

“I have never seen senior church leaders push prayer so much either. The united push by church leaders, large denominations, Christian educational groups and Christian activists groups and individuals was the greatest I have ever seen.”

As Margaret Court herself pointed out, “Throughout the Bible, prayer and fasting have impacted the course of history and adjusted the spiritual course of nations.” Looking at the headlines Sunday morning, it’s hard to deny that something of biblical proportions has taken place. Christians uniting across all denominations have played a significant role in the weekend result.

“I’ve always believed in miracles!”—Scott Morrison

Not all Christians feel the same way about ScoMo’s election. But whatever happens over these next three years, it’s reassuring that believers of every political persuasion can still find unity in the promises of God:

“Do not put your trust in princes, in human beings, who cannot save.” (Psalm 146:3). “Some trust in chariots and some in horses, but we trust in the name of the Lord our God.” (Psalm 20:7).

And with that said, God bless Australia.

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