Miracle Stories From The Australian Bushfires

The fires that have torn through the Australian landscape in recent weeks are without doubt the most widespread natural disaster in our nation’s living memory. Fellow Australians are hurting as they grieve the loss of properties, livelihoods and loved ones.

Yet in the flames and through the smoke, there is hope, and evidence of God at work. The generosity of friends and strangers, the Australian spirit of mateship, and the reminder of what’s truly precious in life all speak to the presence of God in the midst of tragedy.

Most profound of all, perhaps, are the mysterious stories that are coming in from all across the country. The Mallacoota miracle, for example, went viral when the BBC broadcast a local’s riveting account of it around the globe.

“There has been an unusual outbreak of supernatural activity right here in Australia.”

You can read about this miracle below, along with other stories of supernatural survival that have taken place across Australia since the fires began. As Aussies, we can be reluctant to talk about faith. But when miracles happen—especially in the midst of tragedy—we can’t help but sit up and pay attention.

One disclaimer before you read on: there is no hidden message of either judgment or favouritism in these stories. The Good Book tells us to weep with those who weep and rejoice with those who rejoice. We may never know why some people lost it all and others were protected. But we know that those who have suffered need our care and support.

With that being said, at the dawn of this new decade, there has been an unusual outbreak of supernatural activity right here in Australia. We are a nation in need of good news. So be encouraged by these great news stories.


A stranger saves a family from a firestorm

Andrew, Lake Conjola NSW

Not all angels have wings. This first story was shared on Hope 103.2, a radio station based out of Western Sydney. Andrew, a father of four, explains that he and his sister’s families—eleven people in all—were rescued by boat at the last minute by a complete stranger.

Camping on the banks of Lake Conjola on New Year’s Eve, they had been told of approaching fires up to 100 kilometres away. They had reassured themselves that the winds would change long before the fires were anywhere near them.

“The timing for this rescue couldn’t have been better orchestrated.”

At 11.59am, they were shocked to see the glow of flames on the hilltops nearby. In less than ten minutes, the group was surrounded by fire on all sides.

At that moment, Andrew explains that “a boat pulled up in front of us… [a man] was just yelling to us, ‘run to the jetty, run to the jetty’, and so we ran to the jetty and jumped in his boat and he took off.”

Escaping across the lake with just the clothes on their backs, they turned around at 12.09pm to see their cars and caravan burst into flames. Brett, the man who rescued them, had fled by boat with his dad, having just watched his own house burn down minutes earlier.

The timing for this rescue couldn’t have been better orchestrated. Read more about Andrew’s story here.


Half-finished house spared in “unexplained protected zone”

Hazel, Kangaroo Valley NSW

I just got off the phone to Hazel. Hazel’s daughter owns property on a knoll amongst the scrub, near Kangaroo Valley in NSW’s Shoalhaven region. Her daughter had been building a new home, but the project had stalled earlier in the summer due to the threat of fires.

When that threat turned to red-hot reality on January 4, Hazel’s daughter along with her young family fled to save their lives, leaving everything to the mercy of the flames. Unable to set even a sprinkler going for protection, they expected to return to an ash heap.

“The RFS were unable to defend the property.”

At the same time as this, Hazel explains, a local church had gathered to pray for everyone in the region. A friend of Hazel’s daughter received a vision of angels dressed as fire-fighters, spraying water in the shape of a large dome to protect her half-finished house.

Because of its remote location, the RFS were unable to defend the property from the ground or the air.

Days later, when firefighters were able to access the house in the wake of the blaze, it took them ten hours to hack through fallen trees. What they discovered was ash-covered soil still too hot to stand on, “like being on the rim of a volcano”, and burnt-out trees all around—some still glowing white.

But the house with its timber-framed roof was not even singed, and the plastic tank was still fully intact. A local who helped the fireys at the property described an “unexplained protected zone” all around the house.

There doesn’t seem to be a natural explanation for these events, but Hazel and her daughter don’t hesitate in giving God the credit.


Prayer shifts the winds in Mallacoota

David, Mallacoota VIC

David became the face of Australia for a few hours when the BBC, ABC and SkyNews shared his self-filmed account of a miracle all around the world.

The events took place on New Year’s Eve, in the small coastal hamlet of Mallacoota in Victoria’s East Gippsland. As the firewall drew close, four thousand holiday makers, along with many locals, were forced to flee to the town’s wharf near the beach.

“It went black as black.”

David describes the moment when they all found themselves trapped on the shore: “We could hear the roar. It was like a monster bearing down on us… It went black as black. The smoke was so thick it was hard to breathe.” Some were even getting ready to jump in the water to escape the flames.

Knowing that the only hope of survival would be a strong east wind to push back against the approaching fire, David gathered with two other “prayer warriors” to ask God for a miracle.

As soon as they began praying, he says, the wind “started blowing from the east a little bit… I felt it change. I noticed that the bolder I got, the stronger [the wind got]. I was yelling, ‘In Jesus’ name, thank you Lord for rescuing these souls. Push it back Lord, rescue us!’”

For five minutes the easterly blew, breaking the fire-front enough to stop it from reaching the throngs of people at the foreshore. “God saved us” is how David’s neighbours—who are not Christians—described the event.

“As soon as they began praying, the wind started blowing from the east.”

Despite hot embers flying into dry grass in his neighbourhood, the entire street that David lives on was spared. “There were no burn marks. There is honestly not a blade of grass singed,” he says.

David Jeffery reflects on the event now in the hope that it will help people “realise that there is a God and he does love them,” and that “it’s time for people to rise up and pray… [and] get serious about God and get back into reading his word.”

Read more of David’s account here.


The fire stopped at the foot of a large cross

Lorelle, Cobargo NSW

Soon after fires ripped through Cobargo on the NSW South Coast, Vision Radio received a call from Lorelle. She gave an eye-opening description of what happened to a couple—good friends of hers—who survived the inferno in this small rural village.

Like many brave Aussies, the couple decided to stay and defend their home. But then in the middle of the night, the noise of the approaching fires grew so terrifying that they were forced to flee.

Two days later, they returned home in grief, expecting to find everything gone. To their surprise, the fire had stopped at the foot of a wooden cross, leaning up against the shed. It’s a cross that they carry down the main street of Cobargo on Good Friday to commemorate the death of Jesus.

On reaching the cross, the fire had evidently burnt around the shed and right up to the edge of the house, singing only a bit of grass and garden. When they fled, the couple had left the sprinklers going on the house but provided no protection for the shed.

They can’t explain why the fires didn’t consume the timber shed, or indeed everything on their property. Listen to Lorelle’s call here.


It was like he had a dome over his house

Michael, Wingello NSW

Michael is a volunteer firefighter from the little town of Wingello, located at the halfway point between Sydney and Canberra in the NSW Southern Highlands.

Coincidentally, the name Wingello comes from a local Indigenous word which means ‘to burn’. Wingello is no stranger to fire, having survived an inferno in the 60s that claimed three lives and dozens of homes.

“An enormous pyrocumulus cloud began raining fire on nearby scrub.”

Michael explains that a fire had been burning for weeks in adjacent national parks. “It was like a sleeping giant,” he says. But the giant awoke on January 4 when an enormous pyrocumulus cloud, caused by the park blazes, began raining fire on nearby scrub.

Michael was posted with a crew protecting the local fire station, while his wife Helen and other family fled their property. After a long and anxious wait, fellow firefighters who had been out protecting properties returned to the station at 1am with harrowing news for Michael. “We’re so sorry. We tried to save your house but it’s gone.”

The next morning another patrol passed Michael’s property and were “gobsmacked” to find his house in fact still standing. As Michael and Helen arrived back at their home, a battle-hardened firey remarked, “You guys must have some Jesus juice. I need some of that.” 

“We are people of faith,” Michael explained to me over the phone. “We’ve had our house blessed, and we’ve always tried to live a good prayer life. We really believe we’ve been spared. We credit our Lord for this miracle.”

“I pulled my blokes out, it was an overrun, but it was like he had a dome over his house.”

Michael’s front garden and workshop were burnt to a crisp. But he is relieved to describe his house in different terms. “The fire raced towards the front of our house but miraculously burnt around it… there are burn lines right up to the front door and even to the back door.”

The Sydney Morning Herald recorded the words of the local RFS captain who said of Michael and Helen’s home, “There’s a miracle one… I pulled my blokes out, it was an overrun, but it was like he had a dome over his house.”

Check out Wingello Village Store’s account of the miracle here.


My neighbour arrived just in time to save my house

Ainsley, Cudlee Creek SA

Cudlee Creek is ten minutes from where I grew up, in a steep and gully-carved nook of the Adelaide Hills. I heard of Ainsley’s story through her fiancé, who I personally know.

Ainsley explains that her next door neighbour Eric was in Melbourne for short-term work. He finished his last job and, exhausted, couldn’t bring himself to drive the eight hours back home as he’d originally planned.

“His mode of transport happened to be a water truck.”

But for some unexplained reason, Eric felt he should set his alarm for 4am the next morning to drive home. So there he was, in the dead of night, embarking on the long journey back, not quite knowing why.

He arrived home in Cudlee Creek just after the fires had broken out on the afternoon of December 20. His mode of transport happened to be a water truck with a full 6000 litre tank and a power hose!

He arrived at Ainsley’s property the moment it had caught on fire. He fought the blaze and managed to save Ainsley’s house along with another neighbour’s property, all the while protecting his own home, wife and four kids.

Eric is unquestionably one of Australia’s many great heroes of these last months. But he’ll be the first to admit he had divine help.


Fires burnt right up to our fence lines

Donna, Mount Torrens SA

Just down the road from Cudlee Creek, good friends of mine own a small hobby farm at Mount Torrens, also in the Adelaide Hills. I arrived home from the USA just days after the Cudlee Creek fire tore through, and Donna’s was the first miracle story I heard—the first of many that motivated me to reach out around Australia for more.

Donna and her husband and daughter fled their property soon after seeing smoke billowing on the horizon. They were forced to leave behind pets and livestock. Donna recounts, “As we drove out of our driveway on the day of the fire we prayed for angels to protect the borders.”

“Donna’s was the first miracle story I heard.”

She continues. “We stayed away in the city til the next day and as I woke the next morning, the very first thought I had in that sleepy place of not quite even knowing where you are, was this: ‘The Angel of the Lord encamps around those who fear him, and He delivers them’.” Donna knew this was a verse from the Bible but had to look it up to discover where it was from—Psalm 34:7.

When they returned early the next afternoon, they were surprised to find that fires had burnt right up to their fence lines on multiple sides of the property. There were small exceptions to this, such as a charred watering trough, a burnt top paddock, and some melted plastic roof sheeting. But all of the animals survived. And the neatness of the burn lines is what make’s Donna’s story so impressive.

In an effort to track down similar stories, I posted Donna’s photo to my timeline. It was met with many incredulous comments from strangers, such as this one: “A fire doesn’t advance perfectly straight like that, the pine posts normally go up like roman-candles. The fence wires are still new and spotless with no smoke damage. Something has intervened…”

The paddocks in question are very hard to access, Donna explains. They would be a highly unusual and near-impossible site for a CFS back-burn operation, especially in a fire driven by such high winds. Something—or someone—clearly did intervene.


Afterword

As I compiled these stories, so many more miracles were told to me that space won’t permit. Even online you can find out about the miraculous wind change at Taree; the Moruya man who found his house still standing; and even an apparent devil face that appeared in a wall of flames.

I heard from strangers of fire stopping at a gate that had a Scripture written on it; of dozens of houses surviving amidst a sea of ash; and even of an elderly woman who lost everything, whose grandson was walking down the main street of that fire-scorched town when the wind blew a sheet of paper into his leg. It was a charred page from a Bible—Isaiah 64:11-12—and it read:

“Our holy and glorious temple, where our ancestors praised you, has been burned with fire, and all that we treasured lies in ruins. After all this, Lord, will you hold yourself back? Will you keep silent and punish us beyond measure?”

I don’t dare make judgments on behalf of God in the midst of such tragedy. There is so much still unexplained, when some lost everything, and others were miraculously spared.

But through the smoke, God is trying to get our attention. “For God so loved the world.” It’s a verse we all know. God loves Australia, this “Great Southland of the Holy Spirit”. And he is calling our nation back to himself, waiting for us to respond.

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20 Reasons Trump Will Win Again In 2020

From the day Donald Trump announced his candidacy in 2015, I was sceptical. He was a mogul from liberal New York, unfaithful in marriage, divorced twice, and verbally ruthless towards his opponents.

None of that has changed. And while there is still lots to dislike about Trump’s persona, his performance has surprised me.

“I’m now convinced that President Trump will win a second term.”

I’ve lived in America for the last six months. I’ve heard lots of perspectives on Trump, and I’ve kept a close eye on the media. I’ve explored Washington DC, visited the Capitol Building, and I even got to see Trump speak at a live event.

For a whole range of reasons, I’m now convinced that President Trump will win a second term. Impeachment or not, here are 20 reasons I’m almost certain he’ll be re-elected in 2020.

1. It’s The Economy, Stupid

It’s hard to deny that the American economy is humming. Under Trump, household income is higher than it’s been in 50 years, and unemployment the lowest it’s been in 50 years.

Jobs growth is outpacing expectations. Poverty is down—especially for minority communities; and optimism is up. On top of all of this, the stock market continues to break records.

Debate surrounds the exact figures, but all agree that the Trump economy is impressive.

2. The Black Vote

Black voters traditionally vote Democrat. 2016 was no exception, with only 8% backing Trump. Recent figures, however, place his approval among the African-American community at a jaw-dropping 34%.

Several factors seem to be driving this turnaround. Trump’s economy has been especially good for black communities, with huge increases in black employment and median household incomes.

“Trump’s approval among the African-American community is now at a jaw-dropping 34%.”

Trump has also won favour among African-Americans by prioritising prison reform, designating as “national monuments” many historic sites important to the black community, and giving big-name supporters like Kanye West unprecedented access to the Oval Office.

If anywhere near 34% of the black vote goes to Trump, he’ll probably be re-elected in a landslide.

3. The Hispanic Vote

The pundits expected Hispanics to overwhelmingly vote against Trump in 2016 because of his strong stance on immigration. But in the end, he won 28% of their vote. This was at least ten points higher than pre-polling suggested.

Die-hard Republicans suspect that Democrats want open borders in order to secure more Hispanic votes. Whether or not this is true, it is simply not a given that Latinos vote Democrat.

“Almost 60% of Hispanics support Trump’s strong border policies.”

Many Hispanics are Catholic or have a Catholic background, which means they are more conservative on issues like abortion.

And it turns out that they too want their jobs protected from illegal immigrants: almost 60% of Hispanics support Trump’s strong border policies.

4. Incumbency

The modern trend in American politics is that sitting presidents are re-elected. Obama stayed in office for two terms, as did Bush before him, and Clinton before him.

In fact, since the Second World War, only three out of thirteen presidents have been unable to secure a second term.

Incumbency isn’t everything, but the odds are in Trump’s favour.

5. Promises Kept to Evangelicals

Christians like me still have to squint to see the Christianity in Trump. Either way, he has largely kept his word to people of faith, fulfilling some 90% of the requests they put to him.

Trump has made religious freedom a signature issue of his presidency. In terms of policy, he is one of the most pro-life presidents in history. “Every child, born and unborn, is a sacred gift from God,” is a phrase now regularly heard from his lips.

“Christians like me still have to squint to see the Christianity in Trump.”

In his three years so far, Trump has made 173 judicial appointments, at a pace doubling that of Obama’s. These mostly-conservative judges will shape America for decades to come, and may end up being Trump’s most significant legacy.

The evangelical vote has long been seen as crucial to election victories in the USA. And like it or not, Trump has worked hard on policy to secure it for a second term.

6. Fake News

Donald Trump is well-known for his complaints about the “Fake News Media”, and for calling the modern press “the enemy of the people”. Fans of Trump have taken to mocking media bias with trending phrases like Trump Derangement Syndrome and Orange Man Bad.

Their opposition to mainstream news isn’t unwarranted: a recent study found that, out of 700 evaluative comments made about Trump on major news networks, 96% were negative. During the same period of six weeks, only four minutes were given to discussing Trump’s economy.

“Pundits on the left and right point out that this overt bias is playing into Trump’s hand.”

Earlier this year, CNN’s president and other staff were secretly recorded exposing an extreme anti-Trump bias that drives their network’s coverage of him.

A month later, an ABC reporter was caught on hot mic revealing that back in 2016, her network quashed a story on billionaire paedophile Jeffrey Epstein at the same time that Hillary Clinton—with ties to Epstein—was running for president.

The intent of these outlets appears to be Trump’s defeat in 2020. But pundits on the left and right point out that this overt bias is playing into Trump’s hand by confirming his claims, and firing up his supporter base.

7. The Media Echo Chamber

There is an additional danger for the mainstream media. The risk for journalists who lurch leftward faster than America is that even as they congratulate each other and believe their own news, they neglect that everyday people aren’t joining them for the ride.

If it’s true that “the ratings don’t lie”, then the meteoric rise of Fox News and the ratings freefall for CNN and MSNBC seem to confirm this reality.

“American newsrooms are now crowded with liberal coastal elites.”

Groupthink, echo chamber, confirmation bias, the media bubble. It goes by different names, but it is a real phenomenon. It was the reason whole nations were taken by surprise when ScoMo won Australia, when Brexit and Boris swept the UK—and most of all, when Trump took America the first time around.

The shock of Trump’s victory helped even left-leaning outlets diagnose the problem: that American newsrooms are now crowded with liberal coastal elites who live in a different world from most of their readers.

“Mainstream news outlets will need to make their case with more nuance if they hope to avoid a repeat of 2016.”

Not so long ago, journalists saw their role as informing public opinion instead of forming it. It might be asking too much to turn back the clock on this.

But if mainstream news outlets want to keep acting as a de facto propaganda arm for progressive parties, they will at least need to make their case with more nuance if they hope to avoid a repeat of 2016.

8. Impeachment

Plans to impeach Donald Trump began before he even took office. Democrats finally felt they had enough evidence to launch a formal impeachment inquiry late this year.

This week, they were successful in impeaching the President. But to remove Trump from office, a two-thirds majority in the Senate would have to agree to it. This is very unlikely given that the Senate is currently controlled by a Republican majority.

“Plans to impeach Donald Trump began before he even took office.”

Worse still, Americans are souring on everything impeachment. Since proceedings began, support for impeachment flipped among voters. While it was 48% for and 44% against beforehand, the most recent Emerson poll shows has this reversed at 45% opposed, and only 43% in favour.

In fact, in a dramatic move, congressman Jeff Van Drew has grown so sick of the drama that he will reportedly defect from the Democratic party this week and become a Republican.

Impeaching Trump may be the Democrats’ biggest gift to him yet.

9. The Polls

The polls more generally are picking up for Trump. Overall, his approval rating has been poor—on average hovering in the low 40s. That recently rose to 43%, which according to Gallup makes Trump as popular as Obama was at the same point in his first term.

Now that the Democrats seem to be overplaying their hand on impeachment, Emerson has seen Trump’s approval rating spike to 48%, which puts him well within striking range of re-election.

“Trump is as popular as Obama was at the same point in his first term.”

There is also the phenomenon, confirmed by research, that in polls people suppress their voting intentions if their views are publicly demonised.

In other words, since it’s now seen as social suicide to vote for Trump, some of his supporters won’t reveal their voting intention in a poll, and will instead take their opinion straight to the ballot box. So on the quiet, Trump’s approval could be well above 48%.

10. Betting Odds

It’s worth taking a look at betting odds for presidential elections, too. Polls measure people’s emotions and shifting opinions—whereas betting agencies deal in cold, hard cash.

Even now that the impeachment process is underway, Trump is far-and-away the favourite on betting markets. He is around even odds on all legal online betting sites: they’re offering next to no payout on Trump, so great is their fear of his reelection.

11. Trump’s Tweeting

A consistent complaint of Trump’s presidency is his tweeting. The president’s constant trolling, his unfiltered opinions, incomplete sentences and SHOUTING IN CAPS LOCK annoy even his allies.

But Trump’s tendency to tweet is tactical. More than any president before, it allows him to circumvent the media and address everyday people directly. And in the process, it reinforces his image as a freedom fighter standing against corrupt institutions.

Even the way Trump uses language works in his favour. Many mock his awkward grammar and sparse vocabulary as unintelligent. In fact, researchers have found that his linguistic style helps voters see him as more relatable and authentic than regular politicians.

12. America First

Trump has surprised many—and somewhat stolen the thunder of Democrats—with his anti-war stance.

It’s part of a broader “America First” push of the Trump administration. Trump is playing hardball on trade. He is infamously strong on borders. He has persuaded America’s allies to contribute more of a fair share to the NATO budget.

“Trump has stolen the thunder of Democrats with his anti-war stance.”

You only have to read the news to see that Trump isn’t presenting the best of America to the rest of the world. But he is presenting a proud America to the rest of the world, instead of apologising, or talking America down.

And like it or not, this resonates with voters—especially in America’s heartland.

13. Pro-Israel Policies

America has a long history of support for Israel. Like much of what he does, Trump has supercharged this stance—to the praise of many, and the fury of others.

Earlier this year, Trump invited Israel’s Prime Minister Benjamin Netanyahu to the White House. Just after Israel’s leader told Trump, “Israel has never had a better friend than you,” Trump announced that the USA will now recognise the Golan Heights as sovereign Israeli soil. This is a move that decades of presidents have feared to make.

“America has a long history of support for Israel.”

While Clinton, Bush and Obama all tried to move the US Embassy in Israel to Jerusalem, Trump actually did it. The President has also made strong policy moves to help protect Israel from its neighbouring enemies.

Just this month, in response to rising anti-Semitism back home in the States, Trump signed an executive order protecting Jews from discrimination on college campuses.

All of this will likely bode well with Jewish, Christian and even mainstream American voters.

14. The Rust Belt

The Rust Belt describes the inland “fly over” regions of America that experienced industrial decline beginning in the 1980s—in particular the Great Lakes region and the Midwest.

Donald Trump promised this region a resurgence in manufacturing, and on this promise he was able to swing key Rust Belt states to help him secure the presidency.

“Recent polls show Trump performing better than expected in key Rust Belt states.”

During his first two years, Trump somewhat delivered on those promises. Jobs growth in manufacturing was solid and benefitted industrial regions.

This growth slowed over the past year, and it seemed as though Trump was losing his shine in Rust Belt territory. But recent polls show him performing better than expected against all of his Democratic contenders in the key battleground states of Michigan, Pennsylvania, and Wisconsin.

15. Draining the Swamp

On the campaign trail, “Drain the Swamp” was a favourite phrase of Donald Trump. It was his pledge to trim administrative costs in Washington, and unseat corrupt career politicians.

His early attempts at this were quite rightly seen as a “revolving door” at the White House. For a while, the news cycle struggled to keep up with all of the dismissals and resignations.

“On the campaign trail, ‘Drain the Swamp’ was a favourite phrase of Donald Trump.”

Regardless of how successful Trump’s swamp-draining efforts have been, the perception of Trump as a fearless outsider in D.C. has stuck. His refusal to pander to politicians, his unpolished speeches, and his tendency to shoot from the hip ensure that Washington elites despise him.

That’s just what Trump wants. And his fans with their MAGA hats and “deplorables” t-shirts love him all the more for it.

16. Building the Wall

Arguably Trump’s most controversial policy from the beginning has been his promise to build a wall along the US-Mexican border, to prevent the flow of illegal immigration.

Media has criticised both Trump’s border wall policy, and the slow speed with which he is executing it.

“Trump has deported less than half the illegal immigrants that Obama did.”

Even so, Pew Research has found that 68% of Americans want increased security along America’s southern border, and 54% believe more should be done to deport illegal immigrants.

It also turns out that Trump isn’t quite the xenophobe that his critics make him out to be: despite his tough talk, he has deported less than half the illegal immigrants that Obama did.

17. Democratic Candidates

Perhaps the biggest boost for Trump’s re-election prospects are the Democratic candidates on offer for 2020.

Since the primaries began, over two dozen contenders entered the race. Now that the field has thinned out, the most popular are former Vice President Joe Biden on 26%, and both Bernie Sanders and Elizabeth Warren tied at 16% apiece.

“The biggest boost for Trump’s re-election prospects are the Democratic candidates on offer.”

But with Biden’s gaffes, Bernie’s socialism, and Warren’s lack of likeability, the Democrats fear that none of these candidates will be able to defeat Donald Trump. The New York Times recently reported that Democrat doors are in a scramble, asking, Is There Anybody Else?

Eager to avoid a repeat of 2016, Hillary Clinton has resisted running for nomination. But in a recent poll, Democrats still favoured her over the current frontrunners—though she’s not even in the race.

18. Democratic Policies

One thing that Americans seem united on in this moment is that America is a divided nation.

From sporting heroes to movies to corporations, everything has been politicised. Both parties have vacated the centre, and hold increasingly polarised political views.

“America is a divided nation.”

Pew Research recently found that most of this shift has taken place on the progressive side of politics. The data confirms that while Republicans have inched increasingly to the right, Democrats have swung hard to the left.

Last month, even Barack Obama sent a warning to his own Democratic party. He said that average Americans aren’t interested in “certain left-leaning Twitter feeds or the activist wing of our party.”

“The data confirms that Democrats have swung hard to the left.”

He went on. “Even as we push the envelope and we are bold in our vision we also have to be rooted in reality,” Obama said. “The average American doesn’t think we have to completely tear down the system and remake it.”

It’s not entirely clear that the current crop of candidates are listening to their former President. In terms of policy, precious little separates them. Among other hot-button issues, they all back big government, tax hikes, open borders and taxpayer-funded abortion.

19. Trump’s Indestructibility

Satire site Babylon Bee recently ran a parody article entitled Trump: ‘If You Impeach Me Now, I Shall Become More Powerful Than You Can Possibly Imagine’.

In humorous and hyperbolic terms, it captured something of the impressive indestructibility that Trump has developed through his three years in office.

“Where other politicians would apologise in the face of criticism, Trump doubles down.”

The President has a snarky and egotistical persona that provides limitless fodder to his critics. And yet that same characteristic is indispensable to his success.

Where other politicians would backtrack and apologise in the face of criticism, Trump doubles down. In an era of ubiquitous thin skin, Trump’s adaptation to hostility provokes amusement—and even admiration—in more people than might be willing to admit it.

And in a culture like America’s, that’s a quality that goes a long way.

20. It’s the Economy, Stupid

The average American isn’t on Twitter, has tuned out of the impeachment coverage, and is more interested in sports than the latest news panel complaining about the President.

But the average American feels they are better off under a Trump economy, and that matters. 69% of Americans are optimistic about their personal finances—a 16-year high. 71% say the economy is either “somewhat good” or “very good”—the highest since 2001.

“Everywhere you look, the writing is on the wall.”

Trump’s tax cuts and aggressive deregulation aren’t just a boon for big business: it has translated into pay rises and better employment prospects for people with low-paying jobs, disabilities, criminal records, and those from racial minorities, too.

In a recent CNBC survey, over two-thirds of chief financial officers believe Trump will be re-elected. Moody’s Analytics has predicted a 332-206 Trump victory at the electoral college. Two economic modellers who went against popular wisdom to predict Trump’s win in 2016 are making the same forecast for next year.

“The average American feels they are better off under a Trump economy.”

Everywhere you look, the writing is on the wall. Barring some unforeseen catastrophe, Americans can look forward to five more years of Trump’s America.

Donald Trump’s surprising performance is undoubtedly behind this. But in a strange twist of irony, those who deserve the greatest thanks for Trump’s victory will be his haters.

What if there was proof that God became a baby at Christmas?

I love Christmas carols. They are the soundtrack of the season.

As great as carols are, it’s possible to make it through the whole month of December, hear these tunes, and yet not tune in to what the carols are really saying.

On closer inspection, Christmas carols make some audacious claims. Consider just a few lines from Hark the Herald Angels Sing:

Veiled in flesh, the Godhead see

Hail, the incarnate Deity

Pleased as man, with men to dwell

Jesus, our Immanuel

What an absurd idea. God being limited to one place at a time? God learning how to walk? God… relieving himself? It’s almost offensive.

But this is actually the central claim of Christmas—not merely that a baby was born in a manger, but that this baby born in a manger was God in human flesh. That’s what we’re celebrating for the 2019th time next week.

The famous atheist Carl Sagan once said, “Extraordinary claims require extraordinary evidence.” I think Carl Sagan makes a reasonable point. So let’s consider some extraordinary evidence that on that first Christmas, God really did step down into history.

History Written In Advance

The Bible is a fascinating book, not least because it made many predictions or “prophecies” of events before they happened. This makes it possible to test whether it is just a human book, or one that God was involved in writing.

The Old Testament is the first big section of the Bible, written hundreds of years before Jesus came. In its pages are prophecy after prophecy about a coming king called the Messiah.

“Christmas carols make some audacious claims.”

In Old Testament times, the Jews dreamed of the day the Messiah would come and rescue their nation from oppression, sin and judgment. The Messiah was no less than the hope of Israel.

Many specific predictions were made about this Messiah: his birthplace, how he would be raised, how people would react to him, what his mission was—and many more. So let’s take a quick look at just some of these prophecies, to see if they check out.

“The Messiah was no less than the hope of Israel.”

I am a bit skeptical by nature. Maybe you are too. Maybe you suspect that these “predictions” were forged after the event to just make Jesus look like he was the Messiah.

But actually, history doesn’t let us draw that conclusion. All the Scriptures I quote below were translated into Greek two centuries before Jesus was born, in a well-known ancient text called the Septuagint. In other words, they appeared in history long before Jesus did, so they were definitely predictive.

We will look at these in rapid fire. They throw up a lot of seperate ideas, but bear with me—we will tie all of it together at the end.

The Identity of the Messiah

The first is from a prophet called Balaam. He said:

“I see him, but not here and now. I perceive him, but far in the distant future. A star will rise from Jacob; a sceptre will emerge from Israel.”—Numbers 24:17a

A sceptre is a ruler’s staff. So in other words, this Messiah would be a ruler, and he would also be an ethnic Jew.

Next is the prophet Isaiah:

“The people who walk in darkness will see a great light. For those who live in a land of deep darkness, a light will shine… A child is born to us, a son is given to us. The government will rest on his shoulders. And he will be called: Wonderful Counsellor, Mighty God, Everlasting Father, Prince of Peace.”—Isaiah 9:2,7

A second time here we have the mention of a star or a bright light associated with the Messiah’s birth. Also, he will be given lofty titles like “Mighty God”—and he will in some way form the foundation of government.

In another passage, God has more to say through the prophet Isaiah:

“You will do more than restore the people of Israel to me. I will make you a light to the Gentiles, and you will bring my salvation to the ends of the earth.” Isaiah 49:6

So far the predictions we’ve looked at focus on the nation of Israel. But here we see that the Messiah’s saving work would extend to Gentile (non-Jewish) nations all around the world.

This next prediction came to King David:

“When you die and join your ancestors, I will raise up one of your descendants, one of your sons, and I will make his kingdom strong… I will be his father, and he will be my son. I will never take my favour from him as I took it from the one who ruled before you. I will confirm him as king over my house and my kingdom for all time, and his throne will be secure forever.”—1 Chronicles 17:11-13

So the Messiah’s ancestry is narrowing. Not only will he be an Israelite, but he would be a descendant of King David, who came from the tribe of Judah.

The Messiah’s role is also narrowing. Not only will he be a ruler, but he will be a king ruling over a kingdom—a kingdom that never ends. The Messiah would also have a unique relationship to God: he will be called the “Son of God”.

Here’s another prophecy from Isaiah:

“The Lord himself will give you the sign. Look! The virgin will conceive a child! She will give birth to a son and will call him Immanuel, which means ‘God is with us’.”—Isaiah 7:14-15

Here we read that the Messiah would be born of a virgin. And the people will regard him as Immanuel—God with us.

Just a couple more prophecies to go. The prophet Micah said:

“You, O Bethlehem, are only a small village among all the people of Judah. Yet a ruler of Israel, whose origins are in the distant past, will come from you on my behalf.”—Micah 5:2

So it’s clear that the Messiah was expected to be born in Bethlehem.

A Most Remarkable Prediction

This last one is the most remarkable of all. It was spoken by Jacob, the father of the Jewish nation:

“The sceptre will not depart from Judah, nor the ruler’s staff from his descendants, until the coming of the one to whom it belongs, the one whom all nations will honour.”—Genesis 49:10

Again we see that the Messiah would come from the tribe of Judah and that the nations of the world would honour him. But most fascinating is this line about the sceptre departing.

Long before Jesus, the Romans had captured Judea and made it a province of their empire. The Jews still held the sceptre there—in other words, they retained their ruling privileges. But all that changed in 7AD. Rome appointed a procurator in Judea, and took Jewish rule away.

“Most fascinating is this line about the sceptre departing.”

This was devastating to the Jewish leaders. But they weren’t just upset because they lost the right to rule. They were heartbroken because it looked like this prophecy from Genesis 49:10 had been broken: the sceptre had departed, but “the one” had failed to come.

It’s said that in 7AD, the Jewish leaders went about in sackcloth and ashes, mourning, “Woe unto us, for the sceptre has been taken from Judah, and the Messiah has not appeared!”

Little did they know that a few days’ walk north, in the village of Nazareth, a little boy named Jesus was running the dusty streets with his playmates.

Do You Have Room for Jesus?

To summarise, we have looked at just a handful of prophecies, and things are getting really narrow. According to the Jewish Scriptures, the Messiah had to:

  • be Jewish
  • be from the tribe of Judah
  • be from the family of David
  • be born to a virgin
  • be born in Bethlehem
  • have an arrival associated with a star or a bright light
  • provide a foundation for government
  • be known about and worshipped throughout the world
  • be acknowledged as a king, as God in human form, as the unique Son of God
  • be born before 7AD

You could spend a lot of time troweling through history books but you won’t find many candidates that fulfil all of these predictions. But Jesus does. Remarkably so.

In fact, we’ve only compiled a list of ten predictions about the Messiah. We could look at another 90—among them that he would be executed, have his hands and feet pierced, that his executioners would gamble for his clothes, that he’d be buried in a rich man’s grave. The list goes on and on.

Every one of these prophecies were written in black and white hundreds of years before Jesus was born. Each of them was fulfilled down to the finest detail in his life.

“Christmas carols are a call for us to invite Jesus into our homes and hearts.”

Believing that God stepped into history that first Christmas isn’t a blind leap of faith into the dark. It’s a very sensible step into the light.

In the days leading up to Christmas, there is so much to distract us from what this holiday is all about. We can enjoy all of the Christmas tradition, and yet be just like Bethlehem’s innkeeper who had no room for Jesus.

Christmas carols are a call for us to invite Jesus into our homes and hearts. This Christmas, will you join shepherds, angels and wise men to honour the King of Kings?

Let every heart prepare him room

Come, adore on bended knee

Merry Christmas. Glory to God in the highest, and peace on earth!

Six Reasons Socialism is Sexy Again—But Shouldn’t Be

Wherever you look, socialism is sexy again. In the UK this week, Jeremy Corbyn is seeking election as the nation’s Prime Minister on a proudly socialist platform.

In the USA, socialist Bernie Sanders is making a second run for President, and he has the endorsement of “the Squad”—a group of socialist Congresswomen which includes the famous firebrand freshman AOC.

You may not have noticed yet, but the climate strikes taking place the world over also have strong socialist undercurrents.

If the word socialism is new to you, it’s basically the idea that society’s wealth should be redistributed and shared by everyone. (Be sure to do your own research to fill out this definition).

“Socialism is now wildly popular in the mainstream.”

Socialism arose in the 19th century as a reaction to capitalism—our western economic system that is built on the idea of free trade, private ownership and entrepreneurship.

Both capitalism and socialism have their pros and cons. No system can generate wealth like capitalism can. But unrestrained, capitalism can lead to inequality and injustice.

Socialism, on the other hand, seeks to address these problems of inequality and injustice. But in order to achieve this effectively, socialist states require more and more power.

“Socialism is the idea that society’s wealth should be redistributed and shared by everyone.”

History has shown that socialism always moves towards totalitarianism, corruption, and poverty. The Soviet Union is the most notorious example of this—and Venezuela the most recent.

For all of these reasons, modern western nations have wisely decided to remain capitalist, albeit with a range of moderate socialist tweaks.

My country of Australia, for example, has a capitalist economy. But we have a universal healthcare system called Medicare, for which I’m very grateful. I have also benefitted from an interest-free student loan provided by our government, and a modest student income during the years I was at university.

“Socialism is seductive.”

In simple terms, the last hundred years of western politics has been a game of tug-of-war between those who want less of these “socialist tweaks” (conservatives, on the right) and those who want more (progressives, on the left). This is, and always will be, an important debate to have.

But something has started to shift in the last few years. Until recently, political parties that were openly socialist—and cheering for the overthrow of capitalism—remained on the fringe.

But socialism is now wildly popular in the mainstream. In a recent poll for example, 53% of millennials said they view socialism favourably. Given socialism’s diabolical track record, this should concern all of us.

Socialism is seductive. It has gained in popularity, but for all the wrong reasons. Here are six of them.

1. Socialism strokes our ego

As humans, we’re drawn to ideas that tell us what we want to hear about ourselves. There is a certain compliment that socialism pays us, which helps explain why it is so attractive—especially to young people.

The compliment is this: we humans are inherently good. The idea that we are basically good and ultimately perfectible is a fixed assumption underlying the socialist worldview.

Socialism assumes that the reason people don’t work is because they can’t—because of some impossible setback or systemic injustice.

While these are genuine reasons that some people don’t work, there is also the reality of human laziness and entitlement. Socialism fails to account for these vices. It is blind to the inherent selfishness of humanity. And this is a dangerous mistake to make.

“We’re drawn to ideas that tell us what we want to hear about ourselves.”

The reality is that if our collective wealth is redistributed—if the fruit of my labour is given to people who haven’t worked for it—then a big motivation for me to hold down a job or climb the career ladder is taken away.

Capitalism has worked for hundreds of years precisely because it accounts for this. Under the capitalist system, I am motivated to work because I will receive the reward that I deserve for my labour.

This system isn’t perfect, and as we’ve discovered, it needs checks and balances, like collective bargaining. But the capitalist systems we live under function so well because they are realistic: they account for both human vice and human virtue.

Socialism assumes only that humans are good. This is a nice compliment, and there is an attraction to this optimism. But it’s a deeply unstable belief on which to to build a society.

2. Socialism asks little and promises much

Socialism is often promoted by the well-educated and powerful. But it seeks its broad supporter base among those who feel disenfranchised.

I am a millennial. My generation came of age during the Great Recession, the global financial crisis that made us fear for our futures. We are the generation that, through no real fault of our own, are largely locked out of the real estate market. For better or worse, much later into life than previous generations, we have remained financially dependent on our parents.

Of course these are generalisations, but all of these factors make millennials far more attracted to socialism.

“Socialism is the politics of envy.”

Like our parents’ pocketbook, socialism seems to guarantee us ongoing prosperity while hiding the cost from us. It appeals to our fears and our financial dependence—our sense that we may never make it on our own. Socialism is a system that asks little of us and promises much.

In blunter terms, socialism is the politics of envy. It secretly appeals to our laziness and our sense of entitlement.

But history shows that while socialism is good at redistributing wealth, it has never been good at producing wealth. As Margaret Thatcher famously said, “The problem with socialism is that you eventually run out of other people’s money.”

3. Socialism spreads when history is forgotten

Today, we have the world’s knowledge quite literally at our fingertips. Through our smartphones alone, we can access all the breaking news from around the planet, and the wisdom of every civilisation.

We are the most educated people in history. It’s ironic then that we are so ignorant of history.

I went to school for thirteen years, but during all that time I learnt nothing of the 20 million people killed under Russia’s socialist republic. Or the 60 million lives that socialism claimed in China. Or the millions more who fell victim to socialist projects in lands as diverse as Vietnam, Romania, and Cuba.

In fact, estimates of the 20th century’s Socialist/Communist body count range from 100150 million.

“There is a pressing need for us to overcome our historical amnesia.”

It is chilling to consider that socialism thrived in these places precisely because history was erased by their governments, or forgotten by their people.

If we are serious about preserving our liberty for generations to come, we would do well to heed the words of Edmund Burke, who said, “Those who don’t know history are doomed to repeat it.”

There is a pressing need for us to overcome our historical amnesia. This is a personal responsibility for each of us. But it also highlights the need for reformation in our institutions.

“Those who don’t know history are doomed to repeat it.”—Edmund Burke

Identity politics has overrun too many of our schools, universities and media outlets. It stokes the rage of rival disenfranchised groups, while ignoring the historic dangers in doing so.

Today’s downtrodden need a voice, to be sure. But their voice must be balanced with the cries of those from history who were crushed under the iron first of socialist empires.

Until then, socialism will retain its seductive allure.

4. Socialism appeals to the soft-hearted

Research shows that those who lean right tend to place more value on personal responsibility, while those who lean left are more prone to empathy.

Indeed, because of socialism’s emphasis on justice and practical aid for the poor and marginalised, a growing number of young Christians are drawn to socialism. I have often heard Christians make the case for socialism based on Acts 2:44-45.

“All the believers met together in one place and shared everything they had. They sold their property and possessions and shared the money with those in need.”

“A growing number of young Christians are drawn to socialism.”

I don’t doubt for a second the sincerity of believers who see parallels between socialism and Christian concern for “the least of these”.

But in this parallel is a glaring omission. The early church wasn’t forming a government—at most, they were arranging a “commune”. In other words, it was a contract that the faithful entered into voluntarily.

Socialism, by contrast, is a political system that people are born into and cannot escape unless they emigrate. (And it is noteworthy that while people often try to flee socialist governments, the most desirable destinations for refugees seem to be capitalist countries).

“Socialism is a pale substitute for compassion.”

No matter who you are—giver or recipient, religious or otherwise—compassion and generosity are always good for societies.

But compassion and generosity are, by their very definition, voluntary. The moment that large-scale “kindness” is enforced by government redistribution programs, it is at best high taxes. At worst, it’s extortion.

Socialism seems compassionate, but in truth it is a pale substitute for compassion. Far better is a robust democracy where the typically progressive value of empathy is driven (and balanced) by the typically conservative value of personal responsibility.

5. Socialism is seen as above critique

To summarise so far, socialism tells us what we want to hear about ourselves; it requires little from us while promising the world; and it is uniquely depicted as the politics of compassion.

For all of these reasons, in the popular progressive imagination, there is almost no such thing as too much socialism. The more of it we have, the better.

Obviously, not all progressives believe this. But it’s certainly the dominant narrative in the mainstream media. Whether it’s expanded healthcare programs or open borders or a bigger welfare net or free university education, it’s almost as though the sky’s the limit.

“In the popular progressive imagination, there is almost no such thing as too much socialism.”

Let’s have a conversation about each of these. But let’s balance it with the reality that the money has to come from somewhere. Inevitably, it won’t just be the rich who foot the ever-growing bill, but the middle class too.

Let’s also keep in view the fact that government services can breed generational dependence that ends up hurting the very communities they are seeking to help. Self-reliance—whatever that looks like—is important not just for material needs, but for people’s sense of dignity and purpose.

6. Socialism provides meaning in a post-Christian world

We all need something to live for. Though not all westerners through history were Christians, Christianity provided us with a collective sense of ultimate meaning and purpose.

In the West, as we become increasingly post-Christian, we are experiencing a vacuum of meaning. Many ideologies have rushed into the void, and undoubtedly one of those is socialism: the dogma that the government can solve all of our problems.

In the name of a thousand different causes, people now give their energies to this dogma with religious fanaticism.

“We all need something to live for.”

And as misdirected as this is, it makes sense. In our subconscious, we know that something should rule over us. The closest substitute that we humans have so far found for God is the state.

It is no coincidence that socialism and atheism have historically had a strong connection. The bigger a government gets, the more it tends to act like God.

Socialist states end up replacing God by seeking to provide everything, protect us from everything, and police everything. But as Thomas Jefferson warned, “A government big enough to give you everything you want is strong enough to take everything you have.”

“The closest substitute that we humans have so far found for God is the state.”

The founding fathers of western nations like America understood this in ways we have forgotten. Jefferson also warned that, “The natural progress of things is for liberty to yield, and government to gain ground.”

Today, people are quick to put Christians in their place and tell them to keep their religion out of politics. But this would have been news to our forebears. Religion is what helped them keep a healthy perspective on politics.

William Penn wrote that, “Those people who will not be governed by God will be ruled by tyrants.” Patrick Henry’s warning was even more chilling: “It is when people forget God that tyrants forge their chains.”

“Religion is what helped our forebears keep a healthy perspective on politics.”

I don’t know about you, but I’ll take God over totalitarianism any day of the week.

Let’s keep talking about the role government should play in our lives; about the tweaks needed under capitalism to root out injustice. But please, can we steer clear of socialism?

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Greta Thunberg, Climate Strikes, and the End of the World

If you own a screen, chances are you’ve heard about this week’s climate strikes in a city near you. Chances are you were also recently introduced to a 16 year old called Greta Thunberg.

So what’s all the hype about?

The protests have been organised by Extinction Rebellion (XR), whose website states:

“We are facing an unprecedented global emergency. Life on Earth is in crisis: scientists agree we have entered a period of abrupt climate breakdown, and we are in the midst of a mass extinction of our own making.”

Greta Thunberg, a Swedish school student, spoke at the group’s ‘Declaration of Rebellion’ held in London last year. But it was her more recent speech at the UN that really got the world’s attention:

“You have stolen my dreams and my childhood with your empty words… Entire ecosystems are collapsing. We are in the beginning of a mass extinction. And all you can talk about is money and fairytales of eternal economic growth. How dare you!”

As a Christian, I’m convinced that God commands good stewardship of this planet. He has charged us with its sustainable management, for the benefit of present and future generations.

And as a millennial, I’ve been taught many practical ways to do this. I actively try to reduce my footprint by living simply, shopping locally, minimising waste, and eating a plant-heavy diet. I’m a big fan of entrepreneurial efforts to heal the environment, as well as policies that promote this and prevent more harm to our planet.

But there’s something ugly about the rising tide of climate alarmism—and I don’t just mean the traffic jams and adolescent outbursts. It’s a movement with a credibility crisis, for at least three reasons.

1. The Misinformation Behind the Movement

I’m no scientist, and I don’t have particularly strong views on the science of climate change. What’s clear to me is that many scientists are concerned for our planet’s future, and that a smaller consensus of scientists are unconvinced that there’s a climate emergency.

What’s also clear is that the leaders of XR exaggerate the claims of the scientists they rely on. Gail Bradbrook is a co-founder of XR, and she has said, “It’s quite possible that all life on Earth—97 percent of it—is going to go, and possibly in my children’s lifetime.”

“There’s something ugly about the rising tide of climate alarmism.”

The other co-founder, Roger Hallam claimed, “Our children are going to die in the next ten to twenty years.” On a seperate occasion he warned, “I am talking about the slaughter, death, and starvation of 6 billion people this century—that’s what the science predicts.”

That’s definitely not what the science predicts.

Like fundamentalists who cherry-pick Bible verses to fit their narrative, the leaders of XR routinely spin the most extreme (and least likely) predictions from the UN literature to shock their audiences.

“The misinformation behind this movement isn’t helping anyone.”

Greta Thunberg, who leads the youth strike for climate and regularly warns of impending disaster, tells her followers, “I want you to panic. I want you to feel the fear I feel every day.”

It makes sense to me that humans have contributed to climate change and that we have a responsibility to move away from our reliance on fossil fuels.

But the misinformation behind this movement isn’t helping anyone. It’s undermining the credibility of science, and it’s alienating a voter bloc that might otherwise take environmental concerns seriously.

2. The Mania Behind the Movement

The mania isn’t helping either. In this way too, the movement resembles a religious cult. Its leaders leave little room for nuance or debate.

XR demands that governments reduce greenhouse gas emissions to net zero by 2025. If this were taken seriously, it would basically mean reversing the Industrial Revolution.

This would hurt western nations of course. But more importantly, it would utterly devastate the world’s poor and marginalised.

“The movement resembles a religious cult.”

When this kind of unbending apocalyptic fervour is seen in religious groups, people shun it. Yet somehow a girl in pigtails has displayed the same trait and won universal praisefrom the mainstream media and unquestioning observers alike.

No wonder critics decry it all as a Children’s Crusade.

‘Religious cult’ is an accurate description for other reasons too. XR co-founder Gail Bradbrook openly acknowledges that “codes for social change” were given to her during a prayer ceremony and psychedelic drug trip at a retreat in Costa Rica.

Wait. Wasn’t this just about the science?

3. The Movement Behind the Movement

There are movements to be wary of on both extremes of the political landscapefrom fascists on the right to Marxists on the left.

XR doesn’t openly advocate Marxism, but it bears a troubling resemblance to the political ideology that wrought untold destruction last century. Their Declaration of Rebellion states:

“We, in alignment with our consciences and our reasoning, declare ourselves in rebellion against our government and the corrupted, inept institutions that threaten our future… The wilful complicity displayed by our Government has shattered meaningful democracy.”

Co-founder Gail Bradbrook has said, “Conventional politics is f*cked, it’s finished.” On another occasion, she clarified her mission: “I’m not organising protests, I’m organising a rebellion against my government.”

A now-deleted tweet on XR’s Twitter feed stated, “This movement is the best chance we have of bringing down capitalism.”

Roger Hallam, the group’s other founder, has made his political views quite clear. “I’ve been on the left all my life and I think it’s fantastic. You know the whole socialist project; amazing.” He too has made his aims clear:

“We are not just sending out e-mails and asking for donations. We are going to force the governments to act. And if they don’t, we will bring them down and create a democracy fit for purpose… and yes, some may die in the process.”

To be clear, XR is explicitly non-violent, so Hallam is referring to martyrdom, not terrorism. But his colleague Bradbrook has echoed the same radical sentiment, saying, “I am willing to be arrested. I am willing to be jailed. And I can tell you something else; I am willing to die for this movement.”

Many are drawn to movements like Extinction Rebellion for their green credentials. But beware of the watermelon phenomenon: many groups that are green on the outside are actually red on the inside.

With XR, it’s clear that there’s a movement behind the movement, and it needs to be called out.

Environmentalism and the Gospel

I don’t know about you, but I’m not convinced that the best way to care for the environment is to topple capitalism, surrender our precious freedoms and set up an eco-socialist utopia.

I don’t envy the governments around the world who are tasked with balancing stable economic growth and environmental responsibility. A great challenge lies ahead of them.

But let’s remember that government isn’t always the solution to the world’s problems.

Entrepreneurial genius—yes, capitalism—is coming up with brilliant solutions. Consider the Canadian company capturing CO2 to make fuel, or these companies reusing landfill to make their products.

“Don’t buy the lie that our only options are apathy and fanaticism.”

Or what about Boyan Slat? He has far less Google searches to his name than Greta Thunberg, and he hyperventilates less. But at age 16, he designed the world’s first ocean plastic cleanup system and now runs his own company.

Addressing the problems our planet faces won’t be simple. But don’t buy the lie that our only options are apathy and fanaticism.

“I’m not convinced that the best way to care for the environment is to topple capitalism.”

See there’s a bigger picture here.

As Christianity has retreated from the West, it’s left behind a yawning spiritual void. People once knew of a greater purpose for their lives and a hope that stretched beyond the present and into eternity. In the absence of this, we’re scrambling to replace it with something meaningful.

Climate alarmism is just one of many alternatives that has rushed into the vacuum. What began as care for the environment is now morphing into a cult with its own end times scenario. Why? Because people are asking it to provide them with that sense of greater purpose, and answers for their existential questions.

“As Christianity has retreated from the West, it has left behind a yawning spiritual void.”

This is why the gospel is still so relevant. It reminds us that we’ve been made in God’s image as valued and unique creatures. And that because of this, we have the duty to steward his creation well, and clean up the messes we’ve made.

But it reminds us of something far greater: our meaning and life purpose is in God. It’s only in him that we can make sense of our place in the cosmos, have a healthy responsibility for the world we live in, and a bright hope for the future.

Without the need for panic, or the overthrow of civilisation.

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“Don’t Judge”—What Jesus Really Meant

Fewer and fewer people today know the Bible. But if there’s one verse that’s still commonly quoted, it’s, “Judge not, and you will not be judged”.

These are the words of Jesus. And what people normally mean when they repeat them is, “It’s not your place to judge my moral choices. It’s 2019—everyone should be free to choose the lifestyle that makes them happy, so long as no one gets hurt.”

“Let me sin in peace,” is another way to put it.

But there’s a problem with this. Those who hold to this worldview are often very quick to judge Christians—even quite harshly. It has to be one of the great ironies of our time.

So apparently there is a place for judgment. As it happens, this is what Jesus himself said all along, if we read his quote in context. It’s from Matthew 7:1-6, and it famously begins like this:

1 “Do not judge others, and you will not be judged.

2 For you will be treated as you treat others. The standard you use in judging is the standard by which you will be judged.

After telling us how not to judge, Jesus goes on to highlight three ways that we should judge. 

See the Master Teacher is aware of something we often forget. As humans, we’re making judgment calls all the time. There’s no way to avoid it.

So the question isn’t, Should we judge? But rather, Who and how should we judge?

Judge Yourself Honestly | v3-5a

First, in verses 3-5a, Jesus says:

3 “And why worry about a speck in your friend’s eye when you have a log in your own?

4 How can you think of saying to your friend, ‘Let me help you get rid of that speck in your eye,’ when you can’t see past the log in your own eye?

5 Hypocrite! First get rid of the log in your own eye…

If this passage is familiar to us then it’s probably lost some of its original humour. Being a carpenter, Jesus knew wood, and he chose a Greek word that means a big timber beam—the main one holding the house roof up.

The picture is of two people—one with an almighty beam projecting out of her eye offering to help her friend get a bit of sawdust out of his. Slapstick at its finest.

“If this passage is familiar to us then it’s probably lost some of its original humour.”

If we’re going to help someone else sort out their problems, Jesus insists, we first need to deal with the problems in our own life. We need to judge ourselves honestly.

When we’re quick to judge others, we develop a self-righteous and insensitive heart. The only way to counteract this is to readily find the faults in our own lives before we go trying to spot them in others.

Judge Others Humbly | v5b

So is Jesus saying that our lives need to be perfect before we’re able to offer others critique or counsel? No, he’s not.

In fact, his whole point in telling us to judge ourselves honestly is so that we’ll be able to help others. That’s what he says in verse 5b:

5 Hypocrite! First get rid of the log in your own eye; then you will see well enough to deal with the speck in your friend’s eye.

Jesus wants us to see well enough to deal with the speck in our friend’s eye. There is a place for judging others, providing that it’s done with clear vision and humility.

If we’re going to be of any use to others, we need to be striving to live a life of integrity ourselves. In other words, we need to judge others humbly.

The world would have us believe that there are only two ways to respond to sin: wholehearted endorsement, or prickly hatred. But Jesus shows us a third way: the narrow way, the way of humility.

Judge Critics Wisely | v6

This passage ends with an interesting and provocative twist. In verse 6, Jesus says:

6 “Don’t waste what is holy on people who are unholy. Don’t throw your pearls to pigs! They will trample the pearls, then turn and attack you.

It may sound like Jesus has changed topics here, but he hasn’t. He’s still talking about judgment. He’s telling us to judge our critics wisely.

If we follow him on the path less travelled—the path of humility—Jesus warns us that there’s a risk involved. People may see us as a soft target, and try to take advantage of us.

A perfect example is the kind of people I mentioned at the start, who are apt to misquote this passage. “Judge not, and you will not be judged,” can be used in an attempt to silence Christians. Even to accuse us of hatred—and a phobia or three.

“Jesus opposed the proud, but gave grace to the humble.”

Maybe someone who makes these accusations is simply hurting, and they need our love and compassion. There are times when the right thing to do is apologise on behalf of other Christians who’ve caused the hurt.

On the other hand, this may be smoke and mirrors to hide a calculated motive. When this is the case, any concession or apology we make will end up as trampled pearls. And the attack will only grow worse.

This is why we’re going to need all the help that Jesus has to offer. He opposed the proud, but gave grace to the humble—and He never missed a beat. We need His wisdom to do the same.

Good and Bad Judgment

It’s easy to misquote Jesus. Even Christians can cave in to the pressures of the world and make “judge not” an excuse for sin. But this leads only in one direction: judging Christians who won’t play the game.

Judgment is part of human nature. Some judgment is good. But the only way we can avoid bad judgment—also known as condemnation—is to know that condemnation no longer hangs over our heads.

“It’s easy to misquote Jesus.”

Jesus didn’t just teach the world about judgment. He actually took the world’s judgment on his own shoulders. He suffered and died on a cross to save each of us from God’s eternal judgment.

When we know this, we’re free. We no longer need to try scramble up the heap by finding fault in the lives of others. We can rest in God’s verdict that “there is no condemnation for those who belong to Christ Jesus” (Romans 8:1).

And then we can judge as we should, with the honesty, wisdom and humility that he supplies.

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But God is the Strength of My Heart

The question we all ask when faced with suffering is “Why?” 

Sometimes we ask it personally: “Why is this happening to me?” Other times, existentially: “Why does a good God allow evil and suffering?” Either way, it’s an instinctive and very human response. 

When we feel like this, we’re in good company among the world’s nearly eight billion people. Because if one thing is true about this life, it’s that everyone suffers. It’s a universal experience; something we can expect to face at various turns in our life.

“None of us choose to suffer, but each of us gets to choose how we suffer.”

Given that this is true, maybe there’s a better question we can ask. Rather than, “Why do I suffer?” instead we could inquire, “When I suffer, how can I face it well?”

See none of us choose to suffer, but each of us gets to choose how we suffer. If we’re willing to shift our question in this way, Psalm 73 gives a brilliant answer.

A worship leader called Asaph penned this Psalm. It is a beautiful piece of poetry from Israel’s worship playlist. In it, we’re swept up into Asaph’s emotional journey of suffering so that we can better make sense of our own. The Psalm has three parts.

1. Problem

First, in verses 1-14, Asaph tells us about the problem that he faced. 

2 But as for me, I almost lost my footing.

    My feet were slipping, and I was almost gone.

3 For I envied the proud

    when I saw them prosper despite their wickedness.

Asaph is resentful of those around him making ungodly life choices but facing no consequences for it. He describes their cruelty, greed and pride in depth and then remarks, “Look at these wicked people enjoying a life of ease while their riches multiply.”

Maybe you feel the same sense of injustice in your own life; maybe you don’t relate at all. But one thing we can all take away from Asaph’s complaint is that God is big enough to handle our problems.

“God doesn’t require eloquent prayers—he just wants our hearts.”

We don’t need to paper over them. Like Asaph, we can express our frustrations to God. If we need to whinge, far better to whinge to the One who has supernatural patience, and who can actually do something about it.

God wants us to draw near and tell him about our struggles. He doesn’t require eloquent prayers—he just wants our hearts. This might be why the word ‘heart’ is mentioned six times in this Psalm.

At the height of his complaint, Asaph moans,

13 Did I keep my heart pure for nothing?

    Did I keep myself innocent for no reason?

14 I get nothing but trouble all day long;

    every morning brings me pain.

In other words, “God, I’m trying to do the right thing, so why am I still suffering so much?” Does that question sound familiar? Yes, Asaph is asking the wrong question. He’s in need of some perspective—and that’s exactly what he’s about to get.

2. Perspective

So in verses 15-22, we hear about the perspective that he gained.

A sudden shift takes place as Asaph realises,

15 If I had really spoken this way to others,

    I would have been a traitor to your people.

Up until this point, Asaph hadn’t been seeing straight. He’d been in a deep well of self-pity, and now he’s starting to ascend out of it. His eyes have been opened to something we’re so often blinded to: our feelings are not facts. In such moments of self-pity, we need the facts to reshape our feelings. This is exactly what happens to Asaph: 

16 So I tried to understand why the wicked prosper.

    But what a difficult task it is!

17 Then I went into your sanctuary, O God,

    and I finally understood the destiny of the wicked.

We moderns don’t like this idea—the destiny of the wicked. Surely at the end of time, we reason, God will be kind to all. But is that really what we want?

How terrible it would be to catalogue all of the evil, committed through all of the centuries, by all of the tyrants and terrorists, tricksters and transgressors. It would leave no doubt that the world truly cries out for justice.

“Deep down we long for the God of Asaph.”

A God that lets every wrongdoer off the hook is not a God worthy of our affection: he is a moral monster. Deep down, we long to see vindication for those who have suffered.

Despite our modern objections, deep down we long for the God of Asaph—the God who will right every wrong, who steps in to defend the oppressed.

God will bring about ultimate justice. This is the perspective that Asaph gained. Finally, he could see how wrong he’d previously been:

21 Then I realised that my heart was bitter,

    and I was all torn up inside.

22 I was so foolish and ignorant—

    I must have seemed like a senseless animal to you.

3. Presence

Fortunately, this is not where Asaph’s journey ends. As he concludes his Psalm, in verses 23-28, Asaph testifies to the presence of God that he experienced.

What a relief that our problems don’t get the last say. And what a relief that even the right perspective isn’t God’s end-game when we suffer. The point of it all—the way to face suffering well—is to let it drive us into the very presence of God:

23 Yet I still belong to you;

    you hold my right hand.

24 You guide me with your counsel,

    leading me to a glorious destiny.

25 Whom have I in heaven but you?

    I desire you more than anything on earth.

26 My health may fail, and my spirit may grow weak,

    but God is the strength of my heart;

    he is mine forever.

Your suffering might not be understood by a single soul on earth. But nothing escapes God. He knows your struggle. He wants to meet you in it. He offers you the comfort of his presence.

In this Psalm, Asaph lands on a truth that you and I are still catching up with: there’s a gap between the real and the ideal, between how life is and how it should be.

“Nothing escapes God. He knows your struggle.”

But standing in that gap is a God who listens intently to our problems, resets our perspective, and welcomes us into his presence.

If he were just any god, that might be cold comfort. But this is the God who himself faced incomprehensible suffering.

He didn’t remain aloof—instead, he took on flesh, walked among us, and dealt with all the world’s injustice at Calvary. Because of this, every wrong will ultimately be made right.

This side of the cross, we have even more reason than Asaph to confidently declare:

28 But as for me, how good it is to be near God!

    I have made the Sovereign Lord my shelter,

    and I will tell everyone about the wonderful things you do.

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America’s Founders on the High Price of Freedom

“We have it in our power to begin the world over again.”—Thomas Paine

Such was the mood on the North American continent centuries ago, when pilgrims and pioneers dreamt of a brand new nation to call their own.

Somehow, their experiment worked. Despite the founders’ striking flaws and all of modern America’s faults, the United States remains a great beacon of liberty for the rest of the world.

I’ve been on a pilgrimage this last month down the east coast of the USA. It’s my first time here, so given my obsession with the history of ideas, I made sure to visit Philadelphia and Washington—among many other cities—to better understand the origins of America for myself.

“There’s an urgent need for us to recapture the ideas that shaped the free world.”

Yes, we Australians can struggle to relate to the unbridled patriotism of America. What they achieved in a sudden, dramatic break from Britain, we too now enjoy in our quiet corner of the world. And we managed it without the same fanfare, past or present.

But with all that said, the architects of the American project continue to inspire any who stop and consider what they achieved. They were years ahead of their time, bold and zealous, and their love of liberty still resounds today.

Right now in the West, the very foundations of freedom are being called into question. So now more than ever, there’s an urgent need for us to recapture the ideas that shaped the free world.

Consider 25 quotes from America’s founders on what freedom cost—and what’s required to keep it alive.

Freedom Requires Risk

Many today want to feel safe from every conceivable danger—even hurt feelings. But there’s always a trade-off between safety and freedom. If we want freedom, we also have to endure a level of discomfort and uncertainty.

“Those that can give up essential liberty to gain a little temporary safety deserve neither liberty nor safety.”—Benjamin Franklin

“If we want freedom, we also have to endure a level of discomfort and uncertainty.”

“If ye love wealth better than liberty, the tranquility of servitude better than the animating contest of freedom, go home from us in peace. We ask not your counsels or your arms.”—Samuel Adams

“Timid men… prefer the calm of despotism to the boisterous sea of liberty.”—Thomas Jefferson

Freedom Requires Appreciation

When freedom is all we’ve ever known, it’s easy to take it for granted and even be apathetic about its demise. But when we know the price others paid for our freedom, we’re inspired to preserve it for coming generations.

“You will never know how much it has cost my generation to preserve your freedom. I hope you will make a good use of it.”—John Adams

“It’s easy to take freedom for granted.”

“I know not what course others may take, but as for me, give me liberty or give me death!”—Patrick Henry

“The truth is, all might be free if they valued freedom, and defended it as they ought.”—Samuel Adams

Freedom Requires Forbearance

If we truly value freedom for ourselves, this means defending it for others—even when that makes us uneasy or offended. The ability to tolerate and even love people with views wildly different than ours is good for them, good for us, and good for society.

“It behoves every man who values liberty of conscience for himself, to resist invasions of it in the case of others.”—Thomas Jefferson

“I never considered a difference of opinion in politics, in religion, in philosophy, as cause for withdrawing from a friend.”—Thomas Jefferson

“If we truly value freedom for ourselves, this means defending it for others.”

“If the freedom of speech is taken away, then dumb and silent we may be led, like sheep to the slaughter.”—George Washington

“He that would make his own liberty secure, must guard even his enemy from oppression; for if he violates this duty, he establishes a precedent that will reach to himself.”—Thomas Paine

Freedom Requires Vigilance

Freedom is still in short supply around the world. This speaks to the fact that freedom is hard won, easy to lose and, once lost, hard to regain. If we want it preserved, we must be ever watchful.

“The natural progress of things is for liberty to yield, and government to gain ground.”—Thomas Jefferson

“Those who expect to reap the blessings of freedom, must, like men, undergo the fatigues of supporting it.”—Thomas Paine

“Freedom is hard won, easy to lose and, once lost, hard to regain.”

“Remember, democracy never lasts long. It soon wastes, exhausts, and murders itself. There never was a democracy yet that did not commit suicide.”—John Adams

“A constitution of government, once changed from freedom, can never be restored. Liberty once lost is lost forever.”—John Adams

“The price of freedom is eternal vigilance.”—Thomas Jefferson

Freedom Requires Godliness

Government can provide for our general safety and welfare, but what it cannot do is protect us from our own corruption. Unpopular as it is to admit, the further a society drifts from virtue and godliness, the further we drift from freedom.

“Only a virtuous people are capable of freedom. As nations become corrupt and vicious, they have more need of masters.”—Benjamin Franklin

“We have no government armed with power capable of contending with human passions unbridled by morality and religion… Our constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other.”—John Adams

“Neither the wisest constitution nor the wisest laws will secure the liberty and happiness of a people whose manners are universally corrupt.”—William V. Wells

“Freedom cannot protect us from our own corruption.”

“A general dissolution of principles and manners will more surely overthrow the liberties of America than the whole force of the common enemy. While the people are virtuous they cannot be subdued; but when once they lose their virtue then will be ready to surrender their liberties to the first external or internal invader.”—Samuel Adams

“Those people who will not be governed by God will be ruled by tyrants.”—William Penn

“It is when people forget God that tyrants forge their chains.”—Patrick Henry

Freedom Requires God

It is no coincidence that the freest and safest nations on earth are also those most profoundly shaped by the Bible. The idea that all people are born free, equal, and with inherent rights is not universally accepted around the world, and it did not arise in a vacuum. Human rights find their origins in the explicit teachings of Christianity.

“Freedom is not a gift bestowed upon us by other men, but a right that belongs to us by the laws of God and nature.”—Benjamin Franklin

“We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable rights, that among these are life, liberty and the pursuit of happiness.”—Declaration of Independence, 1776

“Human rights find their origins in the explicit teachings of Christianity.”

“It cannot be emphasised too strongly or too often that this great nation was founded, not by religionists, but by Christians; not on religions, but on the gospel of Jesus Christ. For this very reason peoples of other faiths have been afforded asylum, prosperity, and freedom of worship here.”—Patrick Henry

“Can the liberties of a nation be thought secure when we have removed their only firm basis, a conviction in the minds of the people that these liberties are the gift of God?”—Thomas Jefferson

We owe much to those who laid the groundwork for the centuries of freedom we’ve enjoyed in the West. May we honour them, and take their word on what’s needed to preserve it for the centuries to come.

The Battle is Not Yours But God’s

What’s the battle that you’re facing right now?

Three thousand years ago, God’s people faced their own battle. Victory came, but only after struggle. And it came in the most unlikely of ways. The lesson they first had to learn was this:

“This battle is not for you to fight; take your position, stand still, and see the victory of the Lord on your behalf.”

It’s the story of Jehoshaphat, found in 2 Chronicles 20:1-30.

The setting for the story is this: the tiny kingdom of Judah find themselves surrounded by not one, but three invading armies. From a human point of view, they’re about to get decimated.

Judah’s king at the time is Jehoshaphat. He’s in the middle of a 25-year reign. He’s a good king—a man of integrity, and a skilled diplomat. Most importantly, he is deeply committed to the ways of the Lord.

With armies about to wipe Judah off the map—in the face of great discouragement and defeat, Jehoshaphat does five things that change the game for God’s people.

These are five things we can do when nothing else is working, when we need our own But God moment.

1. Own Your Problem | v1-4

The first is own your problem. It’s possible for weeks or even years to pass before we’re honest about our need for help. Human cultures reward performance and encourage us to hide our battles behind an “I’ve-got-it-together” facade.

Jehoshaphat dropped the facade. In verses 1-4, we read that:

“Jehoshaphat was terrified by this news and begged the Lord for guidance. He also ordered everyone in Judah to begin fasting. So people from all the towns of Judah came to Jerusalem to seek the Lord’s help.”

He owned his problem. He didn’t hide his fear and pretend everything was okay. He begged God for guidance, and wore his weakness in public.

If only you and I allowed ourselves to be that vulnerable. When’s the last time you shared your deepest fears with a friend? Or cried in public? Or healed a broken relationship with the word sorry? Or asked someone to pray for you?

You’re not weak if you admit weakness. Admitting weakness is actually what makes you strong. That’s what takes courage. That’s how you live from the heart. So own your problem, and be vulnerable, like Jehoshaphat was.

2. Lean Into God | v5-12

The second is lean into God. Notice that Jehoshaphat doesn’t go to the pantry and binge. He doesn’t medicate himself with Netflix, a night out on the town, or a sinkhole of self pity.

He goes to God. Read his prayer in verses 5-12. He begins by reflecting on how good God has been in the past, helping Israel take the promised land, and fight off their enemies, and build the temple.

What are the good deeds God has done in your life that you can recount? If you’ve grown up in Australia, you’ve probably got thousands you could list.

When we refocus our vision on the character and faithfulness of God, as Jehoshaphat did, it actually changes the way we view our circumstances. Our circumstances themselves may not change, but we can always choose to wipe our tears and lean into God for another day.

3. Trust His Promises | v13-17

The third is trust his promises. The Bible is full of promises. Some have counted 8000 of them. That’s a lot of promises (and a lot of counting).

Here, in verses 13-17, God gives a promise through one of his people. He doesn’t use someone famous like Isaiah or Ezekiel. Instead, the Spirit of the Lord comes upon a man called Jahaziel, who we know almost nothing else about. This is what he says:

“Listen, all you people of Judah and Jerusalem! Listen, King Jehoshaphat! This is what the Lord says: Do not be afraid! Don’t be discouraged by this mighty army, for the battle is not yours, but God’s.

“Tomorrow, march out against them… But you will not even need to fight. Take your positions; then stand still and watch the Lord’s victory. He is with you, O people of Judah and Jerusalem. Do not be afraid or discouraged. Go out against them tomorrow, for the Lord is with you!”

The timeless truths of Scripture, so full of God’s promises, are our sure foundation. But we also must be ready to trust his promises when they come as a word for the present moment. We even need to be ready to be the prophetic voice he uses.

Just think. Those powerful words, the battle is not yours but God’s, weren’t uttered by anyone famous. They came through a little person—Jahaziel—someone like you or me.

4. Choose To Worship | v18-21

The fourth is choose to worship. A prophet has given a rousing speech, but Judah is still on the brink of annihilation. Peasants have taken refuge inside Jerusalem’s walls. Invading armies close in. The people are terrified.

What do they do? In verses 18-21, they worship. Jehoshaphat bows low with his face to the ground. Then the whole nation joins him. Imagine the scene: hundreds of thousands prostrating themselves together before God.

Then three groups of worship leaders, who are probably scattered around, stand up and begin singing with a loud voice, praising God.

And as the story fast-forwards to the next day, King Jehoshaphat gives a Braveheart-like speech.

“Listen to me, all you people of Judah and Jerusalem! Believe in the Lord your God, and you will be able to stand firm.”

They don’t sharpen their swords or conduct last-minute training for battle. Instead:

“The king appointed singers to walk ahead of the army, singing to the Lord and praising him for his holy splendour, singing: ‘Give thanks to the Lord; his faithful love endures forever!’”

Remember that still, nothing has changed. They’re putting on their armour. The enemy draws near. Besides a prophecy, they have no reason to believe they’ll be alive by sundown. Yet they choose to worship. “Give thanks to the Lord; his faithful love endures forever.”

If Judah could worship God in the face of all this, will you worship God in the face of your battle?  Will you stubbornly give God glory and declare his goodness over your life?

That’s what Judah did. And if you peek ahead, it says God came to their rescue “the very moment they began to sing and give praise”. Worship, in other words, was the key to their triumph.

5. Wait for Victory | v22-30

That leads to the final point, wait for victory. Judah’s victory was incredible. Verses 22-30 tell us that:

“The Lord caused the armies of Ammon, Moab, and Mount Seir to start fighting among themselves…

“So when the army of Judah arrived at the lookout point in the wilderness, all they saw were dead bodies lying on the ground as far as they could see. Not a single one of the enemy had escaped.”

Not only did Judah survive an imminent invasion. Not only did they survive it without swinging a sword. But we also read that it took them three days to collect the booty. They went home with more showbags than they could carry.

And the story ends with these words:

“So Jehoshaphat’s kingdom was at peace, for his God had given him rest on every side.”

You might be staring down a big army at the moment. But take heart, because victory is on the way. It might not feel like it right now, but as we see in the story of Jehoshaphat, God sometimes lets the odds get stacked against his people so that he gets even more glory in the end.

When you’ve owned your problem, leaned into God, trusted his promises, and chosen to worship, there’s only one thing left to do. You need to wait for victory.

This is the hardest thing to do, because it doesn’t involve you at all. But that’s the point.

“This battle is not for you to fight; take your position, stand still, and see the victory of the Lord on your behalf. Do not fear or be dismayed; tomorrow go out against them, and the Lord will be with you.”

Israel Folau and the Hogwash of His Heresy Hunters

It’s been three months since Israel Folau’s sacking, but the nation’s big news outlets are still finding stories to publish about the saga. Last week, the Sydney Morning Herald carried two hit pieces on the former rugby star, and they’ve unsettled many who had sided with Izzy.

In an article called Did Israel Folau actually misquote the Bible? Hell, yes, John Tait took issue with Folau’s use of the KJV Bible, accused him of misquoting Scripture, and claimed Folau is reading modern ideas of hell into the text.

“I’m convinced that Folau’s heresy hunters are full of hogwash.”

A few days later, Kate McClymont wrote, Why the PM and most Christians are ‘going to hell’. In it, she depicted the Folau church as an ‘isolated hate group’ that denies the Trinity, promotes end-times conspiracy theories, and is deeply judgmental towards outsiders.

It’s enough to rattle anyone who’s stuck by Folau thus far. Or is it?

This is the sixth article I’ve written about Israel Folau since April, and personally, I remain unmoved by these latest ‘revelations’. The SMH has not only missed the point of the entire issue, but they’ve further exposed their own deeply illiberal motives.

Here’s why I’m convinced that Folau’s heresy hunters are full of hogwash, and why deep down, they think little of freedom.

They think freedom is only for the orthodox

From the beginning, I have defended Israel Folau’s right to free speech. But along with the majority of Christians who’ve sided with him, I’ve distanced myself from how Izzy communicated his beliefs.

You’ll never see me post anything like what Izzy did on Instagram. It was clunky, brash, and came off as judgmental—even to me, a Christian.

But the fact remains that what he posted was a paraphrase of a Bible verse. The Bible, or parts of it, are considered holy writ by Christians, Jews, Muslims, and a thousand cults besides. Moreover, this book has had more influence on the West than any other piece of literature.

“The end of anyone’s precious freedoms is bad news for everyone.”

If someone can’t paraphrase the Bible without losing their job in 2019, it’s not just sports stars who are in trouble—it’s our civilisation. This is why I continue to stand with Izzy, despite how wacky some of his beliefs might be.

The SMH have sought to disperse Folau’s supporters by appealing to Christian doctrine. Does anyone else find it odd that a secular paper, so often hostile to Christians, is suddenly to be trusted as the standard-bearer for Christian orthodoxy? I certainly do.

I also find it odd that they assume Christians only want freedom for like-minded Christians. Most of the vocal Christians that I’m aware of in this debate all seem to agree that the end of anyone’s precious freedoms is bad news for everyone.

“The Bible has had more influence on the West than any other piece of literature.”

The minute our society defends freedom only for ‘orthodox’ beliefs—whether sacred or secular—is the minute we abandon freedom altogether.

Maybe Folau’s church does deny the Trinity. Maybe they’re guilty of every accusation the SMH could throw at them. Still, I would repeat those words attributed to Voltaire: “I disapprove of what you say, but I will defend to the death your right to say it.”

There’s little point to freedom otherwise.

They gave Folau no freedom to speak

Both articles included quotes from Israel’s Instagram account—and Kate McClymont especially went out of her way to find the juicy ones. But neither of the journalists actually spoke to Israel.

Martyn Iles is managing director of the Australian Christian Lobby, the group that hosted Israel Folau’s fundraiser and are in regular contact with the Folau family. He said this in response to the McClymont piece:

“[Folau’s] alleged beliefs are largely unsourced and unreferenced. It is written by hostile journalists who have been listening to a woman with an axe to grind against Izzy’s family (who won’t identify herself and has been trying to make trouble for a while now).

“Izzy’s people asked to include a comment in the article, even if only one sentence, and were refused.”

And if you’re wondering what Folau and his family thinks about the allegations, read on:

“We are extremely disappointed the Sydney Morning Herald’s Kate McClymont did not seek comment from Israel, his family or his church, for her story focussed on Israel’s church and its doctrine.

The story carried a number of factual inaccuracies which could have been avoided had Ms McClymont simply followed standard journalism practice and approached us for comment.

The story appears to be based predominantly on quotes from a single anonymous source who has been acting in concert with Rugby Australia. Any suggestion that Israel would stand in judgment of another person is incorrect.”

If McClymont is so interested in what Israel Folau believes, why didn’t she just ask him?

They disregard the fount of our freedoms

In the rush to uphold the new rainbow orthodoxy, many journalists are using their free speech to shut down Israel’s—and they don’t seem to realise the irony.

It isn’t just people who quote the Bible who should have the right to speak freely. It’s also people who are hostile to it, including Izzy’s opponents. After all, freedom of belief includes freedom from belief.

But the desire to put an end to these freedoms is born of a dangerous disregard.

“If they successfully shut down Folau’s freedoms, they ultimately undermine their own.”

English philosopher G. K. Chesterton wisely said that if we come across a fence that our society has constructed, we’d do well to inquire of its purpose and origin before we rush to dismantle it.

What Folau’s critics are yet to realise is that if they successfully shut down his freedoms, they ultimately undermine their own.

Freedoms like speech, conscience, religion and association were hard won. They’re easy to lose, hard to regain, and still considerably rare on the global stage.

“Journalists who think little of Christianity are a dime a dozen.”

Most important of all, these freedoms were deeply informed by the Christian faith that Israel Folau subscribes to.

Journalists who think little of Christianity are a dime a dozen. But as they enjoy the freedoms it inspired, they forget just how indebted they are to this civilisation-shaping faith.

And they’d do well to think on this before they continue their crusade against it.