Does the Bible Contradict Itself?

You’ve probably heard the accusation: the Bible contradicts itself. More evidence—if we needed it—that the Bible was written by simple people in a much simpler era.

In fact, there’s a group called the Reason Project who claim to have found five hundred such contradictions in Scripture.

So does their accusation stand?

On closer inspection, most of these so-called contradictions are little more than silly word games: cherry-picked verses that ignore both the culture and the theology of the Bible.

But some are worth a closer look.

One Angel Or Two?

When Matthew wrote about Jesus’ resurrection, he mentioned the angel at the tomb. But in John’s gospel, there are two angels. So which is it?

Notice that Matthew didn’t say only one angel was present. Basic maths says that if you have two of something, you also have one of them.

“These reports aren’t hard to reconcile.”

This solution might sound a bit too cute for the cynical-minded. But it’s not difficult to imagine a scenario in which two angels were at the tomb, and one played a more prominent role in the conversation that took place.

Matthew chose to focus on the one, while John felt it was worth mentioning both. That’s hardly a contradiction.

How Did Judas Really Die?

Or there’s the death of Judas—the disciple who betrayed Jesus. Judas hanged himself, according to Matthew’s account. But Luke records that he fell headlong and was found disembowelled.

It’s interesting that the traditional site for Judas’s field is a pasture at the bottom of a cliff outside the city of Jerusalem.

A very plausible scenario is that Judas indeed hanged himself, and that eventually his rope broke or was cut, causing him to plummet to the field below. Once again, these reports aren’t hard to reconcile.

The Contradictions of Jesus

Contradictions are often pointed out between Jesus’ teachings recorded in different places. The details seem to differ depending on which gospel account you read.

But I’m a preacher. And I’ve used my favourite illustrations and teaching points on many occasions, often modifying them for my audience or to make a slightly different point. Surely Jesus is allowed the same freedom?

So much of what passes as contradiction is actually nothing of the sort. It’s worth bearing this in mind the next time you hear this accusation made.

More Trustworthy, Not Less

In fact, much of what passes as contradiction makes the Bible more trustworthy, not less.

Imagine, God forbid, a murder took place on the streets of your city. Four witnesses stepped forward who claimed not to know each other, but who gave near-identical testimony, pointing the finger at the same suspect.

“The four gospels emphasise different aspects of Jesus’ life, character and ministry.”

Any lawyer would be right to assume the four witnesses had colluded, agreeing to give the same account. Suddenly they are the guilty ones. They’ve been caught selling a fake story—probably to hide a darker truth.

Likewise, if Matthew, Mark, Luke and John’s accounts were nearly identical, we’d be right to think they’d collaborated, trying to fool the world with a concocted story about Jesus.

“Much of what passes as contradiction makes the Bible more trustworthy, not less.”

As it is, however, their gospels emphasise different aspects of Jesus’ life, character and ministry. At times, they differ so much that harmonising them takes time and consideration, as we’ve seen.

And this is exactly what we’d expect if their accounts were honest, independent, and based on eyewitness testimony.

Warts and All

The same holds true of other embarrassing details in the Bible. Too often, the main characters in Scripture are—to put it bluntly—idiots.

Abraham is a chronic liar. David has an affair. The nation of Israel can’t stop sinning. The disciples betray Jesus and run away. The early church was a hot mess.

“For Bible writers to include these details is strong evidence that they were telling the truth.”

If the Bible really was made up by the people who wrote it, why didn’t they try to make themselves look less stupid?

Ancient cultures had a strong honour-shame dynamic. In other words, for Bible writers to include these warts-and-all details is strong evidence that they were telling the truth.

The Best News in the World

During the last four posts, we’ve explored the Bible’s uniqueness, its preservation, its historicity and its internal coherence. On each count, it has emerged with surprising credibility, given the accusations levelled against it.

People today are reluctant to accept the Bible’s claims. At one level, this is understandable. Scripture holds out high moral standards; it strips away our self-reliance; it speaks of a great day of accountability for every soul.

“The Bible has emerged with surprising credibility, given the accusations levelled against it.”

But that’s not all it does. It also gives us unspeakable promises, like these from Romans 8.

If God is for us, who can ever be against us? Since he did not spare even his own Son but gave him up for us all, won’t he also give us everything else?

I am convinced that nothing can ever separate us from God’s love. Neither death nor life, neither angels nor demons, neither our fears for today nor our worries about tomorrow—not even the powers of hell can separate us from God’s love.

“The Bible gives us unspeakable promises.”

No power in the sky above or in the earth below—indeed, nothing in all creation will ever be able to separate us from the love of God that is revealed in Christ Jesus our Lord.

If the Bible is a trustworthy document, it’s not bad news. It turns out to be the best news in the world.

Thanks for reading. If you enjoyed this, please give it a like, comment or share on social media. To get new posts directly by email, scroll to the bottom of the page and subscribe.

Check out the rest of the series:

Sources

Clark, Mark. The Problem of God: Answering a Skeptic’s Challenges to Christianity. Grand Rapids: Zondervan, 2017.

McDowell, Josh. Evidence That Demands a Verdict: Life-Changing Truth for a Skeptical World. Nashville: Thomas Nelson Publishers, 2017.

How Atheism Points to Jesus

The world’s favourite atheist Richard Dawkins has said that faith is the great cop-out, the great excuse not to think or evaluate evidence. He has also likened religion to a mental illness.

Atheism likes the spotlight. It’s had a pop-culture resurgence in the last decade, driven by bombastic books like The God Delusion and God is Not Great: How Religion Poisons Everything. And today, an atheistic worldview rules the media and western universities.

As Christians, we’re sometimes known for our fear of other ideas. But what if we got over ourselves and asked what we can learn from atheism—and how it might point people to Jesus?

Origin and Influence

There were scattered pockets of atheism long before the time of Jesus, but it began as a serious movement in 1700s Europe. Two intellectuals called Voltaire and Hume bravely criticised the institutional church. They questioned miracles, faith and God—shaking Europe to its foundations.

Their ideas spread from the cafes of Paris to the halls of power, and soon atheism had replaced Christianity in government, launching the French Revolution.

“They questioned miracles, faith and God—shaking Europe to its foundations.”

Later, two Germans took up the mantle and wrote many important books. Karl Marx, the founder of communism, famously called religion the opiate of the masses—and Friedrich Nietzsche declared the death of God.

In the 20th century, atheism peaked when dictators like Lenin and Stalin of Russia, Chairman Mao in China, and Cambodia’s Pol Pot applied it to modern politics, leading to the loss of 100 million lives. (There were other causes for these genocides too, but it would be dishonest to deny atheism’s influence on them).

It’s no surprise then that atheism has declined in popularity since last century. It now accounts for about 3% of the world’s population, mostly in Europe, Scandinavia, China, and North America. Including agnostics—those who are unsure if God exists—that number is about 7%.

The Case For God’s Existence

Simply, atheism is a lack of belief in the existence of God. There are good arguments both for and against this position. Let’s look at three of each, beginning with the case for God’s existence.

1. The Cause Argument / The universe had a cause, therefore God must exist.

Things don’t just happen. Everything has a cause, from the weather, to buildings, to your choice of outfit today. If it’s true of small things, it must be true for something vast and complex like our universe. God is a good explanation for how it all began.

But then who created God? The God of the Bible calls himself I AM—he’s the great uncaused cause. He’s always existed, and he sits outside of time.

“God is a good explanation for how it all began.”

So why don’t we just say that the universe is the great uncaused cause, that it has always existed? Actually, science says this is impossible.

According to the second law of thermodynamics, we’re running out of heat energy. Soon every corner of the cosmos will be the same temperature, and no more energy will be exchanged. If you’re still breathing, that hasn’t happened yet—which means the universe had a beginning.

2. The Design Argument / Evidence of design is everywhere, therefore God must exist.

If you found a watch in the forest, you wouldn’t assume it came together by accident. The design of a watch makes it obvious that there was a watchmaker. In the same way, whether we look through microscopes or telescopes, the creation around us shouts that there is a Creator.

“Evidence of design is everywhere.”

Think about DNA. One pinhead of it has enough information to fill 500 stacks of books that reach the moon. DNA proteins even slightly out of order cause serious deformity or death. So in the past, could the right proteins have arranged themselves to form the first simple life? Honestly, it would be more likely for a tornado to assemble a functioning aircraft.

3. The Morality Argument / Objective morals exist, therefore God must exist.

We’d all agree that things like racism, child abuse and terrorism are evil. But to say this, we need something outside of ourselves to measure them against. According to the Bible, God is love—which makes him the transcendent measure of right and wrong.

“You know deep inside when something is evil or immoral.”

Without God, the worst we could say about injustice in the world is I don’t like it or it’s bad for society. But when you’ve been wronged, is that what you shout? You know deep inside when something is evil or immoral. In order for you to call it that, God must exist.

The Case Against God’s Existence

So a good case can be made for God’s existence. But how would atheists respond? What are the best arguments against the existence of God?

1. The Evolution Argument / Design in the universe is due to natural processes.

Charles Darwin’s book On the Origin of the Species was a game-changer for atheism. Darwin had returned from Galapagos where he’d seen unfit species die, but the fit survive to pass on their genes and create new species. If this had been happening from the start, he realised it might explain the origin of all life without a Creator.

“A creative force is needed.”

Darwin called this process natural selection, and he was right about its mechanics. But what evolutionists have missed is that natural selection is a destructive force: it removes bad genes from the gene pool, but it doesn’t create new ones. In other words, it can explain the survival of the fittest, but not the arrival of the fittest.

A creative force is needed. Evolutionists point to mutations, which rearrange existing DNA information. But it’s still a great mystery where all the information came from to turn fish into philosophers. The origin of reproduction, language and eyesight still seems very miraculous, even in an evolutionary worldview.

But miracles are exactly what atheism was trying to avoid.

2. The Multiverse Argument / Our universe is one of many that just happens to be designed for life.

If you roll a dice enough times, you’ll eventually get the number you want. The same logic is behind the multiverse argument: if an infinite number of universes exist, then it was inevitable that a beautifully intricate one like this would exist. And so here we are.

This is an excellent argument—it solves every scientific problem imaginable. But there’s one small problem with the multiverse theory: there’s not a scrap of evidence for it.

“If an infinite number of universes exist, then it was inevitable that one like this would exist.”

Australian scientist Paul Davies wrote, “Invoking an infinity of unseen universes to explain the unusual features of the one we do see is just as ad hoc as invoking an unseen Creator. The multiverse theory may be dressed up in scientific language, but in essence it requires the same leap of faith.”

But faith is exactly what atheism was trying to avoid.

3. The Evil Argument / God can’t exist because evil does.

How can a good God exist when there’s so much evil and suffering? This is without doubt the biggest challenge for Christianity. Disease and natural disasters are unspeakably horrible, and they give clear evidence that something is broken in the world.

“This is the biggest challenge for Christianity.”

But are they evidence that God doesn’t exist? If you stumbled upon a broken watch in the forest, would you assume there was no watchmaker? Of course not—you’d just know that something had gone wrong since he made it. That’s what Scripture says: all creation was subjected to God’s curse and has been groaning right up to the present time.

What about evil—the actions of terrorists and child abusers? This takes us back to the morality argument: if these things aren’t just preference—if evil really does exist—there has to be a God.

But God is exactly what atheism was trying to avoid.

Atheism Points to Jesus

So not only do some of the best arguments for God’s existence point to God. Some of the best arguments for atheism do too. This shouldn’t be a surprise.

Scripture says that “People know the truth about God because he’s made it obvious to them. Through everything God has made, people can clearly see his eternal power and divine nature. So they have no excuse for not knowing God.”

“Some of the best arguments for atheism actually point to God.”

In other words, God doesn’t believe in atheists. But he does love them incredibly. And through our conscience and his creation, he is continually calling every person back to himself.

This is good news. It means there’s more to life than shopping at Ikea, being tolerant, having a few lattes and then dying somewhere quietly. There’s more than just static and darkness to follow.

“God is with us even in our darkest times.”

Sometimes it’s hard to make sense of this world’s mess, and it’s easier to give up on God. But at the very centre of history there is God, hanging on a cross, carrying the world’s evil and suffering.

Jesus’ death makes sense of our own pain and cynicism. It reminds us that God is with us even in our darkest times, and that he has defeated evil forever.

And that there is true and ultimate hope for us in this life—and in the next.

Thanks for reading! If you’d like to support my blog, please like it, leave a comment, and most importantly, share it on social media. To get new posts directly by email, scroll to the bottom of the page and subscribe.

Check out the rest of this series:

Buddhism  |  Islam  |  Hinduism  |  Atheism  |  Judaism  |  Pluralism

Sources

Geisler, Norman, and Turek, Frank. I Don’t Have Enough Faith to Be An Atheist. Wheaton, IL: Crossway Books, 2004.

How Hinduism Points to Jesus

Since the 1960s, Hinduism has profoundly shaped the West. But it goes beyond vegan food, henna and hippy culture. We’re all one with God; there’s a divine spark within each of us; I’ll find my own path—all of these Hindu ideas have gone global.

Hinduism inspired brilliant movies like Inception, Avatar and Interstellar. And many big-name celebrities have famously converted to the faith, including Julia Roberts, Russel Brand and George Harrison of The Beetles.

Christians are sometimes known for their fear of other religions. But what if we got over ourselves and asked what we can learn from Hinduism—and how it might point people to Jesus?

The Heart of Hinduism

Hinduism has no founder: there’s no historical figure called Hindu. That’s just a British word for the colourful rituals and beliefs of the Indian subcontinent. Even today, most Hindus don’t know that word—they just know they follow the eternal religion.

Eternal is a stretch, but it’s definitely ancient. Hinduism predates Moses, beginning around 2000BC—making it the oldest religion in the world. It’s not a neat, easily understood faith. It has no organised hierarchy, no creeds, and no central holy place. It sort of just is.

“Since the 1960s, Hinduism has profoundly shaped the West.”

At the centre of this spectacular web of beliefs and practices is one simple idea: union with the ultimate life force. To understand what this even means, we need to take a journey through the deep traditions that have shaped Hindu belief.


THE VEDAS (2000BC—500BC)

First are the Vedas. These hymns, curses and chants were brought to India by Persian nomads, explaining how to communicate with a vast array of gods through the use of drugs, and how to appease these gods with sacrifices.


THE UPANISHADS (1000BC—300BC)

Second are the Upanishads. Indian gurus and holy men reflected deeply on the Vedas and developed a whole worldview out of them, teaching these important ideas:

Brahman / Behind everything in the universe is a life force called Brahman. Brahman isn’t a who but a what—it has no personality. And Brahman isn’t seperate from the world: it encompasses everything, including you and me. Like sparks from a flame, we all came from Brahman, and to Brahman we will all return.

“At the centre of Hinduism is one simple idea: union with the ultimate life force.”

Illusion / You think you’re reading this blog, but actually you’re not. You, your device, and the entire universe is actually just a dream of Brahman. According to Hindu teaching, until you realise this, you’ll stay trapped in the illusion of this world.

Reincarnation / All of us, even plants, animals and insects, are caught on a carousel of being born, dying and being reborn again. Reincarnation isn’t fun to a Hindu—it means being spat back out into the illusion of this world; trapped once again in a false existence.

“In Hindu teaching, the entire universe is just a dream of Brahman.”

Karma / We think karma is doing good so good comes back to me. For Hindus, karma is vengeful—it’s the reason we’re trapped. The poor are suffering now because of their actions in a past life: it’s their fault. As such, I need to live a good life now so I can return as a king, not a cockroach.

Release / However, the end goal is actually to not come back at all. Instead, I’m aiming to experience final release from the futile cycle of life. Release isn’t a place; it’s a state of being where I no longer exist—where I’m absorbed back into Brahman, the ultimate reality.


THE SMRITI (500BC—AD300)

The third and final tradition is the Smriti. These epic Shakespeare-like dramas tell the stories of the gods, and teach two more ideas:

The Caste System / People are born into different castes or social orders based on their karma from past lives. Those at the top work in business and government, while the untouchables at the bottom fill India’s slums. Mahatma Gandhi fought the caste system, and today many Hindus reject it, but it remains deeply ingrained in Indian society.

The Way of Release / Release from reincarnation and a return to Brahman is possible, and it can happen in one or more of the following ways:

  1. Path of DutyPerforming good works that are fitting to your particular caste, and being faithful in giving offerings to the local gods.
  2. Path of DevotionChoosing one of Hinduism’s 330 million gods to love and worship with your whole life—the most popular being Vishnu and Shiva.
  3. Path of KnowledgeDenying comforts, chanting scriptures, and practicing mediation and yoga in order to achieve union with Brahman.

And that’s a brief summary of Hinduism. Today it’s the third largest religion in the world with over a billion followers. The vast majority of Hindus live in India.

Hinduism and Jesus

Hindu ideas challenge Christians, and in the best of ways. They rattle our safe little cage and make us question everything we thought we knew. Hinduism also reminds us that God is not just far off, but present everywhere; and many Hindus truly know the meaning of spiritual devotion.

But where does Jesus fit with Hinduism? It would be too easy to see him as just another guru or god among the millions. But this holy man is different. Jesus’ teachings are eternal, more ancient than the Vedas. In fact, they come directly from Brahman.

“Jesus came to show us what Brahman is like.”

According to Jesus, it’s true that Brahman is the life force present everywhere, giving unity to the world we see. But Jesus called Brahman a who, not a what. Brahman is actually personal, with a mind, emotions and the capacity for relationship.

This makes sense because we are personal. We use logic; we experience joy and sadness; and we relate to others. How could you or I, with all the beauty and wonder of personality, come from an impersonal force? Brahman must have a personality if we came from him.

“Brahman is a who, not a what.”

Jesus also taught about karma. He called it sin—actions from our past that have trapped us. But he didn’t teach the path of duty, devotion or knowledge, because they leave us uncertain; we can only know if they’ve worked after we die. Jesus taught a better way of release, one that we can know gives us release in this life.

Instead of us making our way back to Brahman, Jesus said, Brahman has come to us. Jesus wasn’t just another spark from the flame: he claimed to actually be Brahman, entering into our world, ending the illusion. Jesus came to show us what Brahman’s personality is like.

Jesus performed every good work and lived a perfect life, and this meant his karma was good. And when he died, he took all our karma upon himself, and he gave us his good karma in return. The moment we believe this and devote ourselves to Jesus, we experience final release.

“Jesus isn’t just another guru or god among the millions.”

When we die, we can be certain we’ll return to Brahman. Not like sparks to a flame. But like children to their father. We’re actually seperate beings from Brahman—and that’s good, because it means we can have a personal relationship with him. This is love. And this is true union with the ultimate life force.

We all need a god to worship and devote our lives to. Jesus is the only one who is truly worthy of this, because he’s not one god among many. He’s the one true God.

And this God loves and accepts us, no matter which caste we’re from.

Thanks for reading! If you’d like to support my blog, please like it, leave a comment, and most importantly, share it on social media. To get new posts directly by email, scroll to the bottom of the page and subscribe.

Check out the rest of this series:

Buddhism  |  Islam  |  Hinduism  |  Atheism  |  Judaism  |  Pluralism

Sources

Claydon, David. Connecting Across Cultures: Sharing the Gospel Across Cultural and Religious Boundaries. Melbourne: Acorn Press Ltd, 2000, 83-94.

Dickson, John. A Spectator’s Guide to World Religions: An Introduction to the Big Five. Sydney: Blue Bottle Books, 2004, 17-46.

How Islam Points to Jesus

For some in the West, Islam is a synonym for terrorism and oppression. Others seem to believe that Muslims deserve a free pass, and special immunity from criticism.

I’ll admit upfront that I’m biased too. I love my Muslim friends, and I have a deeper interest in Islam than any other world faith outside my own. For me, Islam is an acronym for I Sincerely Love All Muslims.

Christians are sometimes known for their fear of other religions. But what if we got over ourselves and asked what we can learn from Islam—and how it might point people to Jesus?

Origins and Influence

It all began with Muhammad ibn Abdullah, born in Mecca in 570AD, five centuries after Jesus. Arabia was dry, hot, and full of warring tribes. Jews and Christian cults were scattered around, but most people were polytheists, and once a year they’d flood to Mecca to worship their gods.

As a travelling merchant, Muhammad sat around campfires at night hearing many religious ideas, and the idolatry troubled him. He would often retreat to a cave near Mecca for spiritual insight. One day there, a supernatural being appeared and spoke to him. He was so alarmed that he ran home to his wife, convinced he was demonised or insane.

“Muhammad sat around campfires at night hearing many religious ideas.”

But with the help of a scholar, Muhammad concluded that he’d met the angel Gabriel, and that he was called to be a prophet. For the next two decades until his death, he received 114 messages—today making up the chapters of the Qur’an.

His theme was this: only one of Mecca’s hundreds of gods was the true God, and all the others were false idols. That didn’t go down too well—so fleeing persecution, Muhammad moved to the city of Medina.

Here the people liked him and his message about the oneness of God. They embraced him as their prophet and political ruler. It was 622AD; Islam was born.

“Muhammad would often retreat to a cave for spiritual insight.”

The people of Mecca kept troubling Muhammad until eventually, with an army of 10,000, he marched on the city. The powerless Meccans were quick to convert to Islam.

Throughout his life, Muhammad lead 66 battles, married 11 times, and was heralded as a great military leader and God’s final and greatest prophet.

Within a hundred years of his death, Islam spread as far as Turkey, France and India. Fourteen centuries later there are 50 Muslim-majority nations, and Islam is the world’s second biggest religion with 1.8 billion followers.

The Heart of Islam

Islam is built on a single idea: submission to Allah—this is what the word Islam means. Muslims practice the Five Pillars of Islam in the hope that Allah will accept them into paradise:

1. Creed. There is no God but Allah, and Muhammad is his prophet. If you recite this in the presence of another Muslim and believe it, you become a Muslim.

2. Prayers. At five set times a day, faithful Muslims pray facing the city of Mecca. This involves a ritual washing, set postures and recited prayers. The Friday noon prayer is held in local mosques where a sermon is preached.

3. Fasting. During the month of Ramadan, Muslims aren’t allowed to eat or drink while the sun is up. Night time is for feasting; and celebrations are especially big at the end of this month—a time when Allah is more likely to hear and answer prayers.

4. Alms. This religious tax of up to 5% helps feed the poor, support war efforts, and spread the message of Islam around the world.

5. Pilgrimage. Every able-bodied Muslim who can afford it must visit the city of Mecca once in their life. Here, pilgrims take part in many rituals: they wear special garments, circle a shrine called the Kaaba, and spend an evening on a hill outside the city where they hope their sins will be washed away.

Jihad is sometimes considered a sixth pillar. Jihad means struggle, and while some point to the days of Muhammad and think of this in military terms, most Muslims today consider jihad an internal struggle against sin.

Along with these practices there are Five Pillars of Faith which every Muslim must embrace:

1. God. Allah has 99 beautiful names. (His hundredth name is unknown). Allah is unique, and it’s blasphemy to equate any person with him; certainly, he is too lofty and majestic to have a son. Allah is our master, and we are his servants. He knows us, but we can’t know him.

2. Angels. These include jinn or genies, but most important are the two angels that sit on every person’s right and left shoulder, recording our good and bad deeds for a final day of reckoning.

3. Prophets. Moses, Abraham, David and many other Bible characters are prophets in Islam—Jesus is especially honoured as a prophet. But Islam’s final and greatest prophet is Muhammad. He’s the model for all Muslims to imitate.

4. Books. The Torah, Psalms and Gospels are holy books in Islam. In fact, Jews and Christians are considered people of the book. But the most holy book is the Qur’an. Muslims believe it was given because the other books were corrupted.

5. Judgment Day. Like Muhammad, Allah is a good businessman. On judgment day, he will weigh our good and bad deeds on a scale to see whether we deserve hell or paradise. But even then Allah is still sovereign, and his mercy is what will determine our destiny.

Muhammad and Jesus

Christians have much to learn from Islam. In a world of apathy, Muhammad led with uncompromising conviction, and he had a reverence for God that the western church desperately needs to recapture. And the cultures Muhammad has shaped are among the most respectful and hospitable on the planet.

What about Muhammad’s claims? Private visions are difficult to verify—but the Qur’an does help us build bridges with Muslims since it speaks so often of ‘Isa al-Masih or Jesus the Messiah. In fact Jesus is referred to 93 times in the Qur’an—four times more often than Muhammad himself!

“Christians have much to learn from Islam.”

The Qur’an says that Jesus was born of a virgin; that he was a healer and miracle worker who raised the dead; and that he will intercede for us on judgment day. These things are not said of Muhammad. In fact, while the Qur’an mentions Muhammad’s sins, it calls Jesus sinless—and even gives him titles like Spirit and Word of God.

Actually, this is what the Bible taught all along. There’s no theological reason for Muslims to believe the Bible has been corrupted: God can protect his books. And there’s no historical reason either: 25,000 manuscripts spanning from the second century AD are almost identical to today’s Bibles. How could forgers have edited so many documents—and no modern scholar notice?

“God can protect his books.”

The Word of God didn’t come to Jesus in a private vision. Jesus is the Word of God. His life was the message, and it was lived out in public where it could be tested by history.

Like Muhammad, Jesus called people to turn from their idols and follow the true God. The people of Jerusalem persecuted him for this. But unlike Muhammad, Jesus didn’t flee. He willingly submitted to the plan of God. That evening he was crucified on a hill outside the city—where he washed our sins away.

Because of this, our destiny no longer hangs in the balance between the good and bad deeds that we do. God has shown us mercy once for all in Jesus. The resurrection of Jesus is God’s guarantee that we’ll also be raised up to paradise.

“Jesus is the Word of God. His life was the message.”

Because of Jesus, God hears our prayers any time of the year. Because of him, we can win our internal struggle against sin. Most of all, because of Jesus, we can know God and the great love he has for us.

It is wrong for any human to equate themselves with God. But what if God equated himself with us? What if the greatest act of God’s majesty was to become one of us, and make himself personally known? What if God’s hundredth name is ‘Isa al-Masih?

“Because of Jesus, we can know God and the great love he has for us.”

Today there’s a wind in the house of Islam. In countries still shut to the gospel, Jesus is appearing to thousands of Muslims in dreams and supernatural visions. And many more are coming to faith in open nations through the love of Christian friends.

Muslims around the world today are discovering that Jesus is more than a prophet—and that following him is the true path of submission to God.

Thanks for reading! If you’d like to support my blog, please like it, leave a comment, and most importantly, share it on social media. To get new posts directly by email, scroll to the bottom of the page and subscribe.

Check out the rest of this series:

Buddhism  |  Islam  |  Hinduism  |  Atheism  |  Judaism  |  Pluralism

Sources

Dickson, John. A Spectator’s Guide to World Religions: An Introduction to the Big Five. Sydney: Blue Bottle Books, 2004, 177-217.

Masri, Fouad. Bridges: Connecting Christians With Muslims (DVD). Indianapolis, IN: Crescent Project, 2008.

Is God Still Speaking?

Part 2: The Purpose of Prophecy

There’s a unity between Christians today that gets me excited. Labels like Baptist and Pentecostal and Lutheran are falling away, thank God. We’re beginning to see that what unites us is greater than what divides us.

But let’s be honest, there are still a few things that divide us. None more so perhaps than this question: is God still speaking today? So let’s go there and see if we can find some common ground.

Many say that if the Bible is complete—if God has said all he wants to—we don’t need prophetic gifts anymore. If we try speak for him today it will just lead to distraction, even danger.

“Why does God still have so much to say?”

I used to think like that, but I’ve recently changed my view. In a previous post, I explained that prophetic gifts have limits, and if we understand these, we don’t need to see prophecy as a threat to Scripture.

But what is God’s intent behind prophecy? If he’s given us the Bible already, why does he still have so much to say? Consider four purposes of prophecy. God has given it to:

Refresh us in the truths of Scripture

That’s right. One of the main reasons God speaks to us today is to remind us of what’s he’s already said. We can be forgetful people.

Don’t be that person who closes their eyes, raises their hands, and says “Lord speak to me!” while their Bible sits there collecting dust.

I’m nervous about anyone who gets more excited about prophecy than they are about God’s Word. Prophecy will pass away, but the Word of God will stand forever.

“God speaks to remind us of what he’s already said.”

Wouldn’t it be amazing if God gave our brains an index of all 31,102 verses in the Bible so we’d have the nugget of truth we need, precisely when we need it?

Actually, he’s done something better, and far less exhausting. God has given the church prophetic gifts so that we can recall just the right Scripture at just the right time—for ourselves and for each other.

Reprove us for moral failure

The lowest point in King David’s life was when he got a married woman pregnant and then covered his tracks by having her husband killed. In the fallout, God sent the prophet Nathan to tell the disgraced king a story.

A rich and a poor man each had a lamb. One day, the rich man hosted a meal, but instead of killing his own lamb, he stole and cooked the poor man’s lamb instead. The poor man was heartbroken; he’d loved that lamb like his own child.

When David heard what the rich man did, he was outraged. So Nathan turned to him with fire in his eyes and said, “You are that man!” It’s a story that sends shivers down my spine.

“Prophecy today will always have a redemptive edge.”

Prophecy is lots of things, but it’s also a call to godly living. Prophets are watchmen for moral compromise. We can hide our sins from others, but never from God.

Keep in mind though that prophecy today will always have a redemptive edge. There is no condemnation in Christ. Prophetic gifts are given to strengthen, encourage and comfort us (1 Corinthians 14:4) even as God sets us back on the narrow path.

Recruit us to an alternate future

Prophecy isn’t a crystal ball telling us exactly how the future will unfold. Yes, prophecy can predict the future. But when it does, its purpose is to altar the present.

Think of Jonah. God gave him a very simple word for the city of Nineveh: Forty days from now and Nineveh will be destroyed. The people humbled themselves, held a fast, and repented in sackcloth and ashes.

“Prophecy altars the present.”

Have you ever stopped to think that Jonah’s prophecy never came to pass? It was from God, yes—and it was exactly what the people of Nineveh needed to hear. But it was never fulfilled. Its purpose was to reorient their lives.

I have been given remarkable prophecies that have clearly come to pass in my life. There are others I’m still baffled by.

“There are things about God we’ll never understand.”

God’s thoughts are higher than ours. And he is outside of time, while we’re stuck in it. So there are things about him we’ll never understand.

But here’s something we can all understand: when God speaks to us, he is calling us to stop and reconsider our lives. And he’s in the process of recruiting us to a future that’s different—and far greater—than the one we’d dreamed for ourselves.

Remind us we’re known and loved 

Recently a friend of mine was overseas, and he found himself in a prayer meeting full of strangers.

A picture entered his mind as he prayed. It was unusual but vivid. Trusting it was from God, he described the scene to everyone present: a barn house with hay and high rafters, and a particular type of car parked outside.

“Nothing pierces the heart like a word directly from God.”

Suddenly a girl burst into tears. That barn was the place she was abused as a young girl. My friend got to tell her that God felt her pain, and that he’d never abandoned her, even in those dark moments.

God has given us prophecy for lots of reasons, but one of the most important is to remind us that he knows us and that he loves us.

Sermons, books, prayer, wisdom from others—all of this helps us build strong foundations for our faith. But nothing pierces the heart like a word directly from God.

“God knows us and he loves us.”

More and more, I’ve been on the receiving end of these kinds of words, and they have transformed my relationship with God.

God is no longer someone I just read about in a book. I know him now as the one who cares, and who walks with me on the mountains and in the dark valleys.

Because God has used the prophetic gifts of others to bless me so much, I am motivated to bless other people in the same way. It’s something I’m still growing in, but it’s worth the journey.

Stay tuned for Part 3 where I’ll share what I’m learning with you.

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Why We Love to Hate Ourselves on Anzac Day

This week we celebrate Anzac Day. For some, it’s a day of national pride. For others, it’s a chance to mourn our nation’s injustices. So which should it be?

And why is our civilisation so divided over this? For most majority-world nations, on days of remembrance there is no remorse or introspection, just gratitude and pageantry.

But in places like Australia, we’re severely bipolar on this issue. We’re looking in the mirror trying to work out if we’re heroes or villains.

We’re even asking if our civilisation is worth defending—or if we’ve completely lost our way.

“Truth be told, every nation is guilty of great injustices.”

Some say it’s because the story of the (Christian) West is one to be ashamed of. While I agree that we’ve got big sins to repent of, that actually misses the point.

North Korea have murdered millions of their own, but where is their public self-reflection? Tell me the last time a leader in the Middle East apologised for evil committed under their watch.

Truth be told, every nation is guilty of great injustices. Oddly, only western nations seem sorry for it. What’s going on there?

Self-critique runs deep in western societies. And it’s a value that’s been profoundly shaped by our Judaeo-Christian heritage.

“Jesus has been sidelined, but his values still haunt us.”

Rewind all the way back to the Old Testament prophets, and see Isaiah, Daniel and Amos declaring love poems over the Jewish people—and in the same breath, threatening divine punishment if they don’t repent of their wickedness.

Or go back to the first century, and see Jesus embrace some people while rebuking others—not on the basis of race, gender or status, but their heart-posture towards God and other people.

See the early church struggle, not against their Roman oppressors, but against the sin in their own hearts.

“Self-critique runs deep in western societies.”

Since then, western civilisation is guilty of some horrific injustices—some that sadly continue today. What makes us unique though isn’t our guilt, but the voices in our society that can see it and name it for what it is.

We now live in a very post-Christian world. Jesus has been sidelined, but his values still haunt us. Our self-critique on Anzac Day is proof of this.

“We need introspection, but we also need Jesus.”

But this is where things get messy. When the teachings of Jesus are divorced from his grace, introspection turns to self-loathing.

On an personal level, it can get very dark, very quick. The West’s mental health crisis is testament to this.

On a political level, it leads to extreme polarisation. Conservatives use national holidays to beat people with their flag-waving pride. Progressives tweet their fake humility, apologising for the sins of conservatives.

“When the teachings of Jesus are divorced from his grace, introspection turns to self-loathing.”

We need introspection, but we also need Jesus. Jesus didn’t just call out our sin. He also died for it. He’s the ultimate Anzac, laying down his life defending his friends. Forgiving our evil and injustice; reconciling us back to God. That’s grace.

Only when Jesus’ teachings and his grace go together can we celebrate national holidays with the right balance of humility and thankfulness. Only then can our self-loathing (personal and political) be swallowed up in the love of God.

“Jesus is the ultimate Anzac, laying down his life defending his friends.”

I think our civilisation is still worth defending. Countless migrants fleeing repression across the seas to settle in the Great Southland seem to think so too.

So let’s celebrate Australia, and be grateful for the Diggers’ sacrifice. And then let’s use what they’ve given us to bless the world.

Surely that’s the way to follow Jesus in this moment, and get our civilisation back on track. Lest we forget what they fought and died for.

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Understand Any Book of the Bible in Ten Seconds

Have you ever read the entire Bible?

It’s a big book. To read it from start to finish takes about three days without a break. With so much to comprehend, it’s little wonder that literally millions more books have been written to explain and apply it.

“To read the Bible from start to finish takes about three days without a break.”

But in an age saturated by information, it’s no surprise that the most helpful resources are also the simplest. I’ve long thought that a resource should exist that explains every book of the Bible at a glance.

I’ve never found one—so I created one. I trust you’ll find these simple outlines personally useful and great to share with those new to the Christian walk. (Download a printable PDF copy here).

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I’m indebted to Charles R. Swindoll for many of the book structures, and to Jeffrey Kranz for his simple book summaries.

I’ve Been To Twelve Schoolies and It Gets Better Every Year

The sky was cold and dark in Victor Harbor. Music thumped in the background. Conversations were happening all around me. I looked through the crowd and saw a Year 12 student with a couple of police officers.

She was a little wobbly on her feet and she was wearing her tattered school dress as a costume. With a friendly word, she handed them hot donuts, and they were on their way. The whole scene made me smile.

“Every year I’m on Green Team, I learn something new.”

I’ll let the media write about drunken fights and screaming sirens—and sure, there was some of that too. But I’ve got a different story to tell.

I’m on the Green Team, a group of 500 volunteers from Adelaide’s churches, rallied by Encounter Youth to host one of the safest schoolies events in Australia. (Of the 10,000 school leavers that descended on the south coast this weekend, only one was arrested).

This is the twelfth year I’ve been a Green Teamer. Every year I come home glowing and grateful that God would use me to help bring the light of Jesus into a dark corner of our culture. And every year I learn something new. Here’s what stood out to me in 2017.

Where Green Team is, trouble isn’t

Green Team is by no means the only reason SA’s schoolies is safe. Police, paramedics, the local council and many others do an outstanding job, providing all sorts of services we’re not qualified for. Our role is far more modest—we provide banter, free food, directions, dance moves, and a phone call for help if it’s needed. It’s small, but it makes all the difference.

By the first night of the festival, Green Team has already become an army of trusted allies to the Year 12s. Remove us from a queue, a caravan park or a dark street corner and trouble brews quickly. But when we’re there, even our presence diffuses most problems before they escalate.

A culture of care spreads like wildfire

Mix drugs, alcohol, all-nighters, and inter-school rivalries, and you quickly create a culture of darkness. I’ve just described schoolies in Victor twenty years ago before things changed.

Instead, this year I saw a girl handing donuts to police officers—a scene that captured the spirit of the weekend. It’s hard to imagine unless you’ve seen it, but Green Team sets a culture of care that spreads.

“Green Team is an army of trusted allies to the Year 12s.”

This year a third of our church’s team was brand new. It didn’t matter if they were young or introverted or wide-eyed at the drunken antics. Within an hour, they got it—and they were Green Teaming like veterans. When light shines, it spreads and refracts far beyond its source, and darkness can’t overcome it.

Young people are desperate for trusted adults

I’m going to miss the class of 2017. Many were just a face in the passing crowd, but I won’t forget those I spoke with who came back the next night looking for me, or for someone else on our team who’d showed them love and remembered their name.

“I’m going to miss the class of 2017.”

Young people are crying out for trusted adults. I count it a privilege to be one of those every year, even if it’s just for the weekend. At such a fulcrum moment in their lives with the whole world at their feet, words of affirmation and challenge have a powerfully shaping effect on a teenager’s life.

Australian youth aren’t post-Christian, they’re pre-Christian

Last year’s census told us that Christianity still scraped through as Australia’s majority religion at 52%. That might be true, but the percentage is far smaller among the nation’s young people.

I spoke with one girl from a respected public school who said her whole class experiments with hard drugs. Countless schoolies, as always, asked why we volunteer—and when we mentioned Jesus in our answer, occasionally we had to explain what that word meant.

“One girl from a respected public school said her whole class experiments with hard drugs.”

For decades we’ve been talking about a post-Christian culture in Australia—and that’s still relevant for most generations. But Gen Z has arrived, and many of them are mind-blown and enthralled to hear about a God who created them and loved them so much that he suffered in their place. It’s a refreshing change from rolled eyes.

Community-on-mission is the church’s calling

I think we the church sometimes believe that the end game of following Jesus—the way to graduate as a mature Christian—is to get a career, marry, have kids, and buy a house. Those are all great things, but as Scot McKnight says, the mark of a follower of Jesus isn’t any of that—it’s following Jesus.

“How can we create more opportunities like Green Team to mobilise Christians?”

We’re all on mission as individuals. But what I love about Green Team, and what makes it incredibly unique, is that it’s community-on-mission. It’s groups of believers praying for each other as the day begins, sharing stories of breakthrough on the streets, facing fears and inadequacies together, and getting up to try it all again the next day.

This is how Jesus trained his disciples—remember the 72? This doesn’t happen much in church life anymore. But it should, because it works, and it turns believers into disciples. I don’t have an answer to this question, but you might: how can we create more opportunities like Green Team to mobilise Christians?

Past volunteers forget what they’re missing

Every year, there’s a 40% turnover of volunteers. I’m not surprised that 200 new people want to join the cause every year. But I am surprised that 200 past volunteers don’t want to continue.

Schoolies isn’t for everyone, and it’s not for every life stage (though I am impressed how Green Teamers with kids still manage to get out every year). Even still, a turnover of 200 is far too many.

“Remember the difference you made in so many lives.”

If you’re a past volunteer, can I ask you to consider rejoining the movement? This year, one of our teams was made up of 25 volunteers serving 1700 campers. We need you.

I know it costs sleep and a day or two of annual leave. But remember the difference you made in so many lives. And remember when you thought to yourself that the cost was worth it—because I know you did!

If revival comes, it will be through movements like this

God worked miracles again this year, and a bunch of the schoolies we met were supernaturally healed from sprains and other injuries. Many asked about our church and now plan to come visit.

It’s been said that the closest Australia ever came to revival was when Billy Graham visited in 1959 and many gave their lives to Christ at his crusades. But let’s face the facts: the time is gone when everyday Aussies will fill stadiums to hear an evangelist preach. Now we need to go to them.

“It’s time for us to rewrite the story of the church in this country.”

I don’t know if revival is coming to Australia, but if it is, I know that it will be through movements like Green Team.

It’s time for us to rewrite the story of the church in this country, put God’s mission ahead of our comforts, and step out with prayer and boldness so that His dream will come to pass and Australia might truly become the great southland of the Holy Spirit.

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Read about my schoolies adventures in 2016.

It’s Time for Revolution

500th anniversaries don’t come around too often. This week, though, is a big deal for western civilisation—or at least it should be. Today marks the quincentenary of the Protestant Reformation.

October 31st, 1517 was the day Martin Luther nailed his Ninety-Five Theses to the church door in Wittenberg, unleashing a revolution that transformed Europe and helped usher in the modern world.

“This week is a big deal for western civilisation.”

So much that we love and take for granted in the West is a legacy of this event. Personal freedoms, universal education, modern scienceglobal languages, the nation state, and even democracy itself owe a massive debt to the reformers—radical followers of Jesus.

To us this sounds odd because we’ve been told that religion and reason are in conflict; that the world can only progress as faith retreats. Nothing could be further from the truth.

Today’s world is dizzyingly advanced. But as I’ve recently written, our Judeo-Christian heritage is being quickly abandoned, and rushing into the vacuum are anxieties, terrorism, widening inequality, slavery on a scale never seen in history, and alarming social polarisation.

“So much that we love and take for granted in the West is a legacy of the Reformation.”

It was also into a bleak situation (the Dark Ages no less) that the reformers spoke. Post tenebras lux—“After darkness, light”—was their rallying cry.

Three convictions drove them. These convictions turned their world upside down. I’m convinced they could do the same for ours. So what were they?

1. Sola Scriptura

In Luther’s day, a corrupt church was selling heaven’s forgiveness for cash. The construction of St. Peter’s Basilica was being bankrolled by gullible peasants.

Medieval superstition had devoured truth. God’s Word was hidden in monasteries, shrouded in tradition, and uttered only in Latin. The answer of the reformers was Sola Scriptura—back to the Word of God.

“It was into a bleak situation that the reformers spoke.”

“I will cause a boy who drives a plow to know more of the Scriptures than the pope,” said men like Tyndale. And true to their word, they translated the Bible into the languages of the people, reawakening the hearts and minds of a continent.

Today truth has been swallowed by relativism. Now, for example, we’re told that something can be true for you but not for me; that absolute truth doesn’t exist; and that we should question everything.

But why do so few stop to question this? Or to ask if such nonsense is absolutely true? It’s time we stood up and said relativism isn’t true for me even if the befuddled intelligentsia believe it.

“Today truth has been swallowed by relativism.”

Little wonder superstition has returned. Mysticism is in full flower once more in western nations. People are desperate for something real to anchor their lives to. And in this truth vacuum, too many are satisfied with the horoscopes of human speculation, and gimmick-spirituality imported for mass markets.

Today the Bible is more available than ever, but it’s out of fashion and soiled by centuries of slung mud. Still it speaks. God is there, and he is not silent. He has spoken, and his Word remains a sure foundation we can build our lives on.

2. The Priesthood of All Believers

The reformers also rediscovered the priesthood of all believers: we no longer need priests to stand between us and God, mediating forgiveness and blessing. Jesus has opened the way for each of us to be priests, to know God for ourselves and relate to him personally. And that is possible because every person is made in his image.

Today we enjoy individual liberty and human rights, and they arose from these distinctly Christian beliefs. Now everyone cries “equality!” But do they know where this idea came from? More to the point, do they actually mean it?

Many preach tolerance, but only tolerate views they agree with. They tell us don’t judge the morality of others, but condemn anyone too puritanical for their liking. They say that all ethnicities, genders and orientations are equal, but then divide and rank us by who feels the most offended and deserves the biggest megaphone. That’s not equality—and it’s sowing division, not unity.

“Individual liberty and human rights arose from distinctly Christian beliefs.”

Here’s the awkward truth: in our heads, we think of evolution as true and Genesis as a myth. So survival of the fittest must be largely to blame for the racial and gender inequality we have today.

But in our hearts we can’t accept that. No one admits it in polite company, but deep down we still want to believe Genesis and the reformers: that male and female were made equally in God’s image; that no tribe or nation is any less qualified as priests unto God.

If our hearts and heads remain divided as they are, the door stays open to manipulation. When it’s convenient, the culture-makers will preach equality. But when they don’t get their way, they’ll act like some people are more equal than others, and oppress anyone who dares dissent.

It’s time to clear away the dust. The dignity and equality of every person is truly true—but only if the reformers were right. Can we, unashamed, share their convictions once more? Or are we on our way back to tyranny?

3. Sola Fide

Luther’s greatest discovery, the core idea that drove his revolution, was Sola Fide—by faith alone. God’s approval doesn’t come to us through good deeds or religious observance. Jesus won our forgiveness and freedom at the cross. Now it’s a free gift for everyone who believes.

This is dangerous. Fear and control, which religious leaders relied on for millennia to coerce good behaviour, are now powerless. The individual conscience is subject to God alone, and now we must trust that good deeds flow from hearts of gratitude to him, not external threats of judgment.

“God’s approval doesn’t come through good deeds or religious observance.”

It’s also offensive. In every religious system, humans ascend to God through strict obedience, sage insights, or single-minded devotion, and so we get the glory. In the gospel, people contribute nothing. God descends to us, clothes himself in flesh, and achieves salvation on our behalf. We get the gift, but God alone gets the glory.

Finally, it’s liberating—the most liberating news in the world. No longer are we haunted by guilt, bound by addiction, or straining for perfection. God meets us in our weakness, and covers every failure with his grace and everlasting love.

Sola Scriptura, The Priesthood of All Believers, and Sola Fide could change the world once more.

The time has come for another revolution.

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We’re Not Debating Same-Sex Marriage—We Just Think We Are

Part 3 of 3

It’s still a fortnight until Australia votes, but the topic is already hot and has been for weeks. Who said Australians don’t care about politics?

Both sides have offered compelling arguments. In a recent blog, I tried to navigate these and champion a response that looks like Jesus, where principles are valued, and people are too. (Have a read of it here).

I received many warm words of feedback, from both sides. And I had to trash a lot of scathing remarks, also from both sides.

“Who said Australians don’t care about politics?”

In the end, I advocated for marriage as Jesus defines it, so naturally my harshest critics were on the yes side. And their words continue to ring in my ears.

So I’ve done some digging, and underneath their assumptions I made a surprising discovery. The debate we’re having isn’t really about same-sex marriage. It’s about other things entirely. Most surprising of all is that no one seems to notice.

“People are searching for themselves in race, politics, religion, sexuality.”

It’s not that the debate has gone off-topic. These other conversations need to be had. In fact they’re so important that if you can sway me on these, I’ll vote yes too.

So what is Australia really debating behind the same-sex marriage question? What would I need to be convinced of to throw my weight behind the yes campaign?

1. A person’s sexuality is their identity

Headlines collect like dark clouds on the horizon. Tyrants, riots, terrorism. The nightly news flickers its endless memes of a world filled with orphans, lost and scrambling for identity.

People are searching for themselves in race, politics, religion, and sexuality. All of these contribute to our sense of self—but to build an entire identity on any of them is to seal the fate of our own disillusionment.

“The nightly news flickers its endless memes of a world filled with orphans.”

The reason is simple. You can’t know who you are until you know whose you are. I am deeply known and loved by the One who created me. I don’t know a more solid ground where I camp my worth, and even begin to work out who I am.

I get it. Voting no can seem like a frontal assault on someone’s identity. But to any who feel that way, I want to plead with you that you are loved, and you are so much more than your sexuality.

2. This vote is a referendum on people’s humanity

It’s for the same reason that I refuse to see a no vote as a statement that anyone is subhuman. Framing the debate this way helps the yes cause—but it does terrible damage to those it’s trying to protect.

To the woman caught in adultery, Jesus offered a caring, if complex, response: safety from her would-be executioners, and a life-changing commission. Go and sin no more.

“You are loved, and you are so much more than your sexuality.”

God knows, the church has a long way to go before it looks like Jesus in this scene. Still, the Saviour’s point is clear: someone’s lifestyle isn’t to be confused with their humanity.

Vote yes or no this September, but remember the vote is about marriage, not people’s status as human beings. We’re all made in the image of God, and that’s a truth no survey can change.

3. Religion should stay out of politics

If religion should stay out of politics, then as a Christian, I should abstain from this vote altogether. But then so should everyone else.

To think the public square is religiously neutral is to commit insanity. Everyone’s beliefs influence their political views—this is just as true for the secular humanist as for the devoutly religious.

“To think the public square is religiously neutral is to commit insanity.”

Separation of church and state is about letting the government and the church both influence society for good, without either thinking they are the other. It’s not about a religion-free society. (A few communist states tried that last century and it didn’t turn out so well).

If you’re a Christian and you feel terrible about imposing your view on the rest of society—in this or any other vote—take comfort. If you don’t like the result of the postal vote, the rest of society will have imposed its view on you.

4. Less Christian influence in society is a good thing

The inquisition, the crusades and priestly abuses shock us all. The church has many apologies to make and a lot of trust to regain.

But for decades now this narrative has drowned out all else. You wouldn’t know it, but the role of Christianity in shaping our science, medicine, education, technology, democracy, reason and yes, equality, was nothing short of monumental.

“The commentariat has told us to disdain our Christian heritage.”

If all the church did through history was interrogate, kill and abuse, I’d be the first to jump ship. But I’ve done my homework. If the West divorces itself from the legacy of Jesus, we’ll only know what we had once it’s gone.

Even atheist Richard Dawkins has his reservations. This avowed critic of the church has “mixed feelings about the decline of Christianity, in so far as Christianity might be a bulwark against something worse.”

The commentariat has told us to disdain our Christian heritage. But most of us don’t even know what that is. And we abandon it at our peril.

5. Marriage is just about love between two people

I’ve heard that this vote is just about two people who love each other—it’s not about kids or broader society. But if this vote is about marriage, then by definition it’s about both kids and society, because all three are unbreakably linked.

Not all married couples have children. But marriage has and always will play a crucial role in raising the next generation. That’s why the government has such a vested interest in it.

Can any combination of genders parent? I’ll leave that to the experts. But to isolate marriage from all other relationships is to misunderstand it completely.

6. Ultimate fulfilment is found in sex

It’s not just porn saying that a life without sex isn’t worth living. The entertainment industry has preached that sermon for a hundred years, and no one questions it.

But we should. Many who are sexually fulfilled are miserable. And many who are celibate are more than satisfied. Jesus was. (And yes, he was a flesh and blood human).

“Many who are sexually fulfilled are miserable.”

Sex is a beautiful gift from God, but like all of his good gifts, we tend to carve an idol out of it. The thing with idols is they promise you the world, taking you to the highest of heights, only to push you off the edge and let you plummet.

Jesus will never do that. He came to give life, and life abundant. What can’t truly be said of sex can always be said of him. In your presence there is fullness of joy; at your right hand are pleasures forevermore. (Psalm 16:11).

I will vote yes next month if anyone can convince me these six points are true. Until then, let’s keep not debating same-sex marriage.

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Read the rest of the series on Same-Sex Marriage:  PART 1  |  PART 2  |  PART 3