Israel Folau and the Crush of Corporate Activism

The corporate activists are cheering, but they shouldn’t be.

Back in April, Rugby Australia, under pressure from its major sponsor Qantas, sacked rugby superstar Israel Folau for posting a paraphrased Bible verse on Instagram. In May, a tribunal upheld the decision, allowing his $4 million contract to be officially torn up.

Now in June, GoFundMe has discovered the power of corporate activism too. Using the fund-raising site, Israel had reached out to likeminded Australians who wanted to support him in his court appeal for religious freedom. $700,000 had been donated to his cause before GoFundMe suddenly pulled his page from their platform.

“Corporate activism is a growing phenomenon.”

The reason GoFundMe gave for their decision was “violation of its terms of service”. Exactly which terms Israel has violated is still unclear.

Some suggest it’s because his fund promoted harassment or vilification. But clearly this can’t be the case. Anti-Folau campaigns abound on the website, including the “Israel is a knob cause”, the “F*** Israel Folau Foundation” and others raising funds for his ‘mental health issues’ or even for a rainbow sex toy to gag him with.

Others suggest that Folau’s campaign was canned because his was a legal fund. But this can’t be the reasoning either, given that GoFundMe continues to allow around 17,000 other legal campaigns on their site. This includes the fund for the fabled ‘Eggboy’ who (deserved or not) assaulted a sitting Commonwealth senator.

“By including some groups, these corporations exclude others.”

It seems increasingly clear that what GoFundMe has an issue with—and what Qantas and Rugby Australia before them take issue with—is the historic teachings of Christianity.

Corporate activism is a growing phenomenon. Companies are using their clout to crush any opinion they don’t like. And by all means, they’re free to: they’re private enterprises, and this is a free country.

But in doing so, they’re creating a new set of marginalised minorities. By including some groups, these corporations exclude others. They preach tolerance but practice intolerance. And the gentle giant Folau—a Pacific Islander who counts Christianity as core to his identity—is only their latest victim.

“Companies are using their clout to crush any opinion they don’t like.”

Folau’s fight is far from over. The Australian reports that GoFundMe’s decision has only hardened Israel’s resolve to have his day in court. 

And in the 24 hours since the Australian Christian Lobby began hosting a new fundraiser for Folau, almost double the amount given on Go Fund Me has been raised again. At the time of writing, that amount sits at $1.3 million.

What his opponents are yet to realise is this: Folau practices his faith like he plays his footy. He’s no pushover.

Not only that, but there’s a band of quiet Australians waiting in the wings who helped ScoMo to  shock victory, and who are more than willing to put their money where their mouth is and get behind Folau’s fight for religious freedom.

“Folau practices his faith like he plays his footy.”

It may just turn out that Go Fund Me’s late great grubby move is the spectacular own-goal that helps Folau and his followers to the victory they’ve been waiting for.

In any case, as the dust settles on this latest development, there are three questions that every Aussie Christian can be reflecting on.

1. Do You Really Believe?

The entire Israel Folau saga boils down to this: he lost his job for posting a paraphrase of 1 Corinthians 6:9-11. This now infamous passage says:

“Don’t you realise that those who do wrong will not inherit the Kingdom of God? Don’t fool yourselves. Those who indulge in sexual sin, or who worship idols, or commit adultery, or are male prostitutes, or practice homosexuality, or are thieves, or greedy people, or drunkards, or are abusive, or cheat people—none of these will inherit the Kingdom of God.

“Israel lost his job for posting a paraphrase of 1 Corinthians 6:9-11.”

“Some of you were once like that. But you were cleansed; you were made holy; you were made right with God by calling on the name of the Lord Jesus Christ and by the Spirit of our God.”

It’s hard to find a crisper announcement of the gospel in all of Scripture than the one Israel posted. So the question for every Christian is, do you really believe the Bible?

Notice that the question isn’t “Would you post this verse on your own social media account?” Certainly, there are more winsome ways to reach out to a secular world. Still, the question remains, do you actually believe what this verse says?

2. Can You Still Love?

It’s easy in a climate like this for us Christians to see ourselves only as an oppressed subculture. Yes, this is becoming increasingly true. But the early church had it far worse than we do, and still they found a way to love.

They were radical not only in their unwavering commitment to truth, but also in their unwavering commitment to love. Love your enemy, turn the other cheek, and bless those who persecute you are words for us today as much as they were for early believers.

21st century Christians are sobering up to the realisation that we live in a modern-day Babylon. 

“God isn’t calling us to start a revolt.”

This makes the story of the Babylonian exile a great source of wisdom for us today. So consider the words that Jeremiah wrote to the Jewish exiles in Babylon:

“Work for the peace and prosperity of the city where I sent you into exile. Pray to the Lord for it, for its welfare will determine your welfare.” (Jeremiah 29:7).

God isn’t calling us to start a revolt. He wants us to work and pray for the peace and prosperity of Australia. As Timothy Keller puts it, God calls us to be a “counter-culture for the common good”.

3. Will You Speak Out?

Keep in mind though that this doesn’t mean we just fall in line with what the mainstream culture demands of us.

If we truly long for peace and prosperity in Australia, then surely we want to see our civilisation’s hard-won freedoms continue to flourish.

“Political silence is tough to shake.”

Israel Folau lost his job for being a Christian: for believing and expressing a central Christian conviction. If someone with a profile as high as Izzy’s can be fired for his faith, anyone can. The only difference is that everyday religious people won’t have any fame to leverage for their cause.

Now is the opportune time for Christians to speak out.

For some, this might mean swallowing our pride. It’s not sexy today to stand for ‘conservative’ causes—especially not Christian ones. Political bias, like political silence, is tough to shake.

But if we truly believe in freedom for all to practice their faith, then speaking up now is the right thing to do.

So will you?

Feel Like a Fool? All Good, God Chose the Foolish Things

Have you ever left a comment online taking a stand for Jesus, only to return an hour later to a barrage of criticism? Or sat in the lunchroom listening to someone unleash on the evils Christianity, not knowing how to respond? 

It’s a common experience. Standing for truth in the public square comes at a cost. Go against the flow of mainstream ideas and you’ll rarely find favour for your faithfulness—more likely you’ll be made to feel like a fool.

If that’s you, then hear the words of 1 Corinthians 1:27. “But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong.”

“Standing for truth in the public square comes at a cost.”

This is so counterintuitive that it sounds almost ridiculous to our modern ears. God chose the foolish things?

Maybe a contemporary illustration will help. In recent years, billions of people have avoided the mainstream hotel industry to take advantage of AirBNB. They’ve found cheap accommodation in other people’s homes and even made money from their own.

Likewise, Uber has turned regular cars into taxis, to the advantage of passengers and upstart drivers alike. Both of these ‘disrupter’ companies, as they’ve been called—and now dozens of rivals—have upended conventional markets.

“You and I, as followers of Jesus, are ‘disrupters’.”

And here’s the thing: when Uber and AirBNB were struggling to get off the ground, the corporate world probably peered down from lush offices above, scorning them as foolish—if they even noticed. But fast forward a decade, and these companies have sent corporations broke and reshaped entire industries from the ground up.

This is the vibe of 1 Corinthians 1:18-31. You and I, as followers of Jesus, are ‘disrupters’. Here’s the meaning of this passage: A foolish message shared by foolish people is exactly how God has chosen to save the world.

A Foolish Message | v18-25

The gospel is a foolish message. We’ve made the cross a very tame, middle-class, domesticated symbol. We’ve forgotten that it was a symbol of shame and slaughter in the first century.

Imagine a small, golden electric chair dangling from a necklace. Or an atom bomb depicted in a church’s stained-glass windows. Or a noose hung high above a sanctuary altar.

Are you shocked by these suggestions? If so, then you can empathise just a bit more with those who’ve rejected the gospel today. Many scoff at the thought that a crucified Saviour is the hope of the world. The message of the cross is foolishness to those who are perishing. (v18).

“The gospel is a foolish message.”

The reason so many see the gospel as foolish is because it confronts the idols in our culture. In Paul’s day, The Jews wanted power. They were waiting for a leader who would liberate them from the Roman Empire. They weren’t expecting a crucified Messiah: to them, that was weak, and it made no sense.

And likewise, the Greeks wanted wisdom. They were looking for the world’s greatest orator or philosopher—someone to rival Plato or Aristotle. They weren’t interested in a shabby carpenter from a backwater province of the empire.

So what does God do? Does he give the Jews and the Greeks what they want? No, he decides to offend everyone. He gives the world Jesus. God in the flesh, hanging on a cross.

“It’s a message to make every culture stumble.”

Jews seek signs. Greeks seek wisdom. In our day, millennials seek image. The middle class seeks comfort. Religious people seek rules. Irreligious people seek autonomy. But we preach Christ, and him crucified, Paul says (v23).

It’s a message to make every culture stumble. With the gospel—with this one simple message—God confronts every sub-culture’s idol. All of our false gods. All of our false salvations.

The gospel declares that the only thing we can offer God is our brokenness. Only then—only when we confess our sins, our weaknesses, and our need for Jesus—can we be saved (v21). This is why the gospel seems so foolish to so many.

Foolish Messengers | v26-31

Not only do we bear a foolish message—we ourselves are also foolish messengers. This is what Paul means when he says, “Brothers and sisters, think of what you were when you were called. Not many of you were wise by human standards; not many were influential; not many were of noble birth.” (v26).

Paul uses the word ‘foolish’ five times in eight verses. In the Greek, that word is moros, from which we get the word moron. In case you missed it, Paul is essentially calling us morons.

Yes, it’s encouraging when rich and powerful Christians use their platform for Jesus. But we shouldn’t hang our hopes on this. Fame, prestige and political power have never mixed well with the church. And that’s never been God’s plan to save the world anyway.

“Paul is essentially calling us morons.”

In his mission to bring redemption to this planet, God’s plan is to use really ordinary, average people. Fools. Morons. Us.

It’s confronting to realise that the average Christian today is extremely poor, and is part of an oppressed minority group, living somewhere in a rural or outer urban city in Africa or Asia. They’re the world’s forgotten people.

This might sound kind of gloomy, but only if we’re thinking in a worldly way. In fact, “God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. God chose the lowly things of this world and the despised things—and the things that are not—to nullify the things that are.” (v27-28).

“God’s plan is to use really ordinary, average people.”

In other words, with God, you don’t have to be strong or powerful or religious or rich or intelligent or spiritual or anything. You just have to be willing.

God uses the little people. God is with the underdog.

From the very beginning, the church has been most effective when it has been a prophetic voice on the margins of society. This is where we thrive. This is where we’re most at home.

“God is with the underdog.”

That’s where Jesus was in his day. It’s where the early church was when Paul wrote this letter to the Corinthians. It’s where we believers in the West find ourselves in this cultural moment.

A foolish message. Foolish messengers.

If sometimes you’re embarrassed by the Christian message, that’s a good thing. Society around us elevates wisdom, intelligence, and brilliant philosophies. But God has chosen the foolish message of the cross to save the world.

If sometimes you feel like a fool as a Christian, get used to that. It’s a good thing. It should feel normal. The world elevates people with power and strength and noble birth. But God has chosen to use foolish messengers like you and me.

I’ve got some big writing and travel adventures planned for 2019. If you’d like to stay updated every once in a while by email newsletter, let me know here.

How ScoMo Took Australia By Surprise

It’s a day that will go down in history. The chattering class called it the unwinnable election. All the major polls, pundits and papers were unanimous: Labor was certain to take power. Even Sportsbet picked the wrong side, paid punters out early, and lost $5.2m for their troubles.

But by 10pm Saturday night, a nation in shock realised that ScoMo, against the odds, had won Australia’s trust as Prime Minister for another three years.

“It’s a day that will go down in history.”

As a Christian, I can’t fully endorse the Liberals. Like any party, they don’t represent all of my concerns in Canberra. But I am excited to have a spirit-filled PM, and I believe his re-election spells a crisis averted—not just for Christians, but for Australia.

In the aftermath, the question on everyone’s lips is how did he do it? How did Scott Morrison snatch victory from the jaws of defeat while no one was paying attention? Here are my top three reasons.

1. Australians Love Freedom and Family

Some will say Australia voted for ScoMo’s economic credentials. The more cynical have suggested that a vote for the Libs was a vote against the environment, justice and generosity. But that’s not my summary of Saturday. I’m convinced that Australians love freedom and family.

It’s unusual to see major parties campaign around issues like abortion or freedom of religion at election time. But this year, both were in the spotlight.

The Labor party were pushing to make abortion free and available to full term right around the country, and they’d even threatened to defund hospitals that refused to play ball.

“This year, both abortion and freedom of religion were in the spotlight.”

And late last year, you might have missed it, but there was a big tussle between the major parties about religious freedom. Labor tried to change the Sex Discrimination Act so that any religious school or place of worship could be taken to court simply for teaching what they always have about marriage.

In response, ScoMo promised that if he was re-elected, he’d introduce a Religious Discrimination Act to protect Aussies of faith from this radical overreach.

But Labor doubled down, setting themselves against religious schools again, hoping to take away the right of schools to choose staff who will teach their values.

“Australians couldn’t stomach it.”

Labor denied they’d remove gender from birth certificates, but their own policy platform contradicted this. And they were continuing to push gender fluid ideology in schools nationwide—moves that have stifled freedoms in other western nations.

To top it all off, over the last month, Rugby Australia conducted a witch-hunt against Israel Folau, ultimately sacking him from the Wallabies and destroying his career, simply for quoting a Bible verse. All of this played out—in the providence of God, perhaps—in the days and weeks leading up to the election.

It was all too much. Australians couldn’t stomach it, and they had their say on Saturday.

2. The Left Weren’t Listening

We saw it first with Trump and Brexit, and now we’ve seen it with ScoMo. The mainstream media, all the major institutions, and the loudest voices online—most of which lean left—had convinced themselves of their own viewpoint, assuming they’d convinced the whole country.

So much so that anyone with a conservative outlook felt they had no permission to speak up. And so the ‘quiet Australians’ spoke up in the only place they felt they could, and the only place it really mattered: at the election booth.

“We saw it first with Trump and Brexit, and now we’ve seen it with ScoMo.”

People don’t like being told what to think. Hillary Clinton’s ‘basket of deplorables’ hated it in 2016 and they let her know about it, for better or worse, by voting in Trump.

So now is the time for those on the further reaches of the left to lean in and listen. Why did so many back ScoMo? What were the reasons behind their reasons? Can you find any sympathy with their perspective?

“The ‘quiet Australians’ spoke up.”

And for all of us: What does respectful conversation between the left and right look like now? And now that it’s all over, how can we find common ground to advance Australia fair?

As the dust settles, it’s also the time for conservatives not to gloat, but to show the kind of humility we’d all expect from the left if the tables were turned.

3. An Unprecedented Prayer Movement

Scott Morrison began his victory speech with “I’ve always believed in miracles!” His election was, even by mainstream accounts, an absolute miracle. The word ‘miracle’ has come to define this election.

But few probably realise the amount of prayer that was sent up for this miracle. Back in March, former tennis-great-turned-pastor Margaret Court awoke at 4am, convinced that God was calling the churches of Australia to rise up and pray for Scott Morrison’s re-election.

“The word ‘miracle’ has come to define this election.”

The response was overwhelming. Warwick Marsh, who helped spearhead the movement, said, “I have never seen so much prayer and fasting go up in a three week period in my whole life. Totally extraordinary!

“I have never seen senior church leaders push prayer so much either. The united push by church leaders, large denominations, Christian educational groups and Christian activists groups and individuals was the greatest I have ever seen.”

As Margaret Court herself pointed out, “Throughout the Bible, prayer and fasting have impacted the course of history and adjusted the spiritual course of nations.” Looking at the headlines Sunday morning, it’s hard to deny that something of biblical proportions has taken place. Christians uniting across all denominations have played a significant role in the weekend result.

“I’ve always believed in miracles!”—Scott Morrison

Not all Christians feel the same way about ScoMo’s election. But whatever happens over these next three years, it’s reassuring that believers of every political persuasion can still find unity in the promises of God:

“Do not put your trust in princes, in human beings, who cannot save.” (Psalm 146:3). “Some trust in chariots and some in horses, but we trust in the name of the Lord our God.” (Psalm 20:7).

And with that said, God bless Australia.

I’ve got some big writing and travel adventures planned for 2019. If you’d like to stay updated every once in a while by email newsletter, let me know here.

Ten Reasons Jesus is the Most Influential Person in History

Let’s be honest: it’s all too easy to highjack Jesus and make him the pin-up boy for our cause. Depending on your flavour he’s the middle-class moralist, the enlightened guru, the hellfire preacher, the social justice warrior—and the list grows every year.

The reason Jesus keeps getting a rebrand—the reason he simply refuses to go away—is that he is without question the most influential person in history.

Don’t believe me? Then consider the following.

1. Jesus Is Permanently World Famous

Most of the world is religious. But only one faith figure has over half the world’s attention. The Abrahamic religions of Judaism, Christianity and Islam make up 54% of the world’s population. And a common thread of all three is Jesus.

Yes, Jesus was rejected by the Jews as a false Messiah—but he was the most compelling candidate to date. And he remains the most famous Jew who ever lived.

“The Bible is unbeatably the best-selling book in history.”

Jesus is the central figure of the world’s biggest religion. Christianity has always been a contagious faith. As a result, a third of the planet has pledged its allegiance to Jesus, with dramatic church growth continuing in Asia, Africa and South America.

Even Muslims, who deny that Jesus is God’s Son, acknowledge him as a prophet. The Qur’an calls him ‘Isa al-Masih or Jesus the Messiah, and it refers to him 93 times—four times more often than Muhammad himself.

But the Bible—whose central character is Jesus—has had better traction. At five billion copies, the Bible is unbeatably the best-selling book in history. It’s also the world’s most translated, written-about, and shoplifted, book of all time.

2. Jesus Launched An Equality Revolution

Staggering inequality still exists around the world. When people face discrimination for their gender, ethnicity, age or creed, a deep sense of injustice wells up in us.

But did you know that not everyone feels the same? For most of human history—and in much of the world today—it’s perfectly normal to treat people unequally.

Most ancient civilisations practiced slavery; even Plato and Aristotle defended it. Fast forward to the modern world and there are more slaves now than when slavery was abolished.

“Staggering inequality still exists around the world.”

Besides that, the caste system, FGM, child marriage and honour killings are tragically commonplace. This isn’t a matter of spite—these cultures are simply acting on deeply-held beliefs.

Thankfully, the equality we enjoy is having a ripple effect around the planet. But notice where this ideal originates: generally in western cultures which have been deeply shaped by the Bible.

Others will protest that our emphasis on equality comes from the Renaissance or the human rights movement. But even these were birthed in a Christian-saturated worldview. Uncomfortable as it might be, this equality revolution finds its beginnings in Jesus.

“All people are created equal. If that’s true, then all beliefs are not.”

From his embrace of women and children, to his claim that God knows the number of hairs on our head; from his call to leave the ninety-nine for the one, to his charge for costly love to the least of these, Jesus defied the ancient world to insist that every life matters.

All people are created equal. If that’s true, then all beliefs are not. Objectively speaking, Jesus taught a better way.

And in a time when “progress” has taken us beyond equality and into the frightful realm of identity politics, quota queens and reverse racism, Jesus still teaches a better way.

3. Jesus Redefined “Hero”

Here’s another confronting truth about the ancient world: its heroes were—let’s be honest—mostly murderers. Think conquering caesars, samurai warriors, and knights in shining armour.

Thousands of years later, it couldn’t be more opposite. In the West at least, we esteem the nun who serves in the ghetto, the rescuer who sacrifices his life to save a child, and the head of state who relates to the humble and lowly.

This is an extraordinary reversal. And once again, Jesus helps explain it.

As Jesus hung on the cross crying out in agony, his devastated followers had to decide: either he wasn’t the hero they once thought—or their very definition of hero had to change. They chose the second option.

“This is an extraordinary reversal.”

Slowly the continent of Europe marinated in a single, world-changing idea: the universe-creating God stepped down to earth, became a peasant carpenter, washed his disciples dirty feet, made upside-down claims like the meek will inherit the earth, and then gave up his life for his friends.

Whether you’re a Christian or not, if your idea of a hero is a humble, self-giving servant, then you’ve been shaped by Jesus.

4. Jesus Inspired Universal Literacy

Most cultures have turned their language into writing. Some have gone on to develop beautiful literature. But from time immemorial and on every continent, education was for the elite.

That is until followers of Jesus saw otherwise. As the Reformation swept Europe, reformers like Luther and Wycliffe had a vision to make the Word of God available to the masses, taking it from Latin into the languages of the people.

“Christians have played a disproportionate role in making universal education global.”

Missionaries continued this project. To translate Scripture, they systematised national languages like Hindi, Urdu and Bengali which helped birth nations. In fact, thousands of indigenous dialects have been saved by Christians in this drive to democratise language.

A Bible you can understand is only useful if you can read. So the other goal of reformers and missionaries was mass literacy, for which they enlisted the help of governments. From the earliest days, Christians have played a disproportionate role in making universal education global.

As for higher learning, don’t forget that monks invented the university—and that the world’s leading institutions like Oxford, Cambridge, Harvard and Yale (and too many more to list) were established to teach the Bible.

5. Jesus Is The Star Of Ancient History

It’s often assumed that the Bible is historically unreliable. Some even question if Jesus ever lived. But it’s no exaggeration to say that Jesus is the best-attested figure of ancient history.

Tiberius was emperor when Jesus was born. But almost everything we know about him was written 80 years after the event. The writings we have about Jesus, on the other hand, were written within 20-60 years of his life.

“Jesus is the best-attested figure of ancient history.”

In case you didn’t catch that, our records about a ragtag rabbi called Jesus are better than those we have for the man who ruled the world at the same time.

But it gets more impressive. No one claims the history about Caesar or the writings of Plato were made up. But only a handful of these documents have survived.

By contrast, 24,000 New Testament manuscripts can be found throughout the world’s libraries. With these, it’s possible to reconstruct the New Testament with near-perfect accuracy.

“The historical evidence for Jesus is overwhelming.”

And if you’re concerned that the writers of the Bible were biased, consider just some of what we know about Jesus from non-Christian authors:

Jesus came from Nazareth; he lived a virtuous life; he was crucified in Palestine during the festival of Passover, under Pontius Pilate, during the reign of Tiberius Caesar; he was considered a Jewish king; his disciples believed he was raised to life three days after he died; and they worshipped him as God.

Yes, faith is needed to follow Jesus—but it’s not a blind faith. The historical evidence for Jesus is overwhelming.

6. Jesus’ Followers Discovered Science

Many believe that science and religion are at war. Take Richard Dawkins for example, who says, “I am against religion because it teaches us to be satisfied with not understanding the world.”

But this would be news to the founders of modern science, who were mostly Bible-believing Christians. Think Pascal, Faraday, Pasteur, Kelvin—or Newton, who discovered gravity but wrote over a million words about the Bible.

In the beginning God created the heavens and the earth gave Europe a real universe that could be studied.”

Quite simply, science arose only once in history—in Christian Europe. Many other cultures had scientific insights. But it took a lot more than insights to develop a culture of science. For that, Christian assumptions were needed. Like these:

Objective truth exists. Many eastern faiths say that each person can find their own truth. But science only works if truth exists and can be discovered—a thoroughly Christian idea.

The universe exists. It’s also common in the East to see the world as an illusion. By contrast, “in the beginning, God created the heavens and the earth” gave Europe a real universe that could be studied.

The universe is orderly. Most faiths imagine an array of gods competing to run the universe. However, one Creator using one set of laws made life much easier for scientists like Kepler who said that to do science was to “think God’s thoughts after him”.

“All of these ideas are at the heart of Christian belief.”

We’re fallen and sinful. No one likes the Christian doctrine of original sin, but it inspired the scientific method which stresses that a discovery is only made when we’ve doubted our theories until we can doubt them no more.

Our brains can be trusted. If we’re here by some cosmic accident, how can we trust the conclusions our brains come to? But if we’re made in the image of an intelligent God, that problem is solved as well.

All of these ideas—which are at the heart of Christian belief—made science possible.

7. Jesus Is The World’s Greatest Force For Compassion

Early Christians were despised in the Roman Empire. Despite this, their program to feed Rome’s poor was as big as the city’s civic guilds. And they scoured streets and trash heaps to rescue discarded babies—their example ultimately ending infanticide.

Christianity and compassion are deeply linked. The history of hospitals, for example, is mostly a history of the church. Public healthcare was unknown in the ancient world, before St. Basil opened a 300-bed hospital. His vision spanned a thousand years until monks were caring for the sick in 37,000 European monasteries.

As modern medicine was born, followers of Jesus led the charge again, pioneering antiseptic surgery, clinical teaching, physiology, transplant surgery, the vaccine, and writing what became the standard medical textbook for two centuries.

“Christianity and compassion are deeply linked.”

The world wouldn’t be the same without Christian heroes like William Carey who ended widow burning in India, William Wilberforce who abolished the slave trade, Martin Luther King, Jr. who transformed civil rights in the U.S, and Mother Teresa whose name is literally a synonym for compassion.

By no means do Christians have a monopoly on care. But Jesus—who gave us the story of the Good Samaritan, and backed it up with his profound love for the hungry, sick and dying—has inspired more compassion than any other force in history.

8. Jesus Paved The Way For Democracy

Winston Churchill famously said that “democracy is the worst form of government except all the others that have been tried.” He must be right if almost 70% of nations have adopted it.

Rule of law is the remarkable idea that a nation is governed by its constitution—something with a higher authority than senators, kings, or the mob majority.

For this, followers of Jesus were inspired by ancient Israel’s law—and they were central in drafting the foundation texts of modern democracy like The Magna Carta, Lex Rex, The English Bill of Rights and the U.S. Declaration of Independence.

“On these ideas we’ve built the freest, safest and most generous societies on earth.”

They reasoned that if we’re all made in God’s image, we the people should get a say in how government is formed, not just the elite. But if we’re fallen and sinful, we also need checks and balances to restrain our own corruption.

These are revolutionary ideas—enjoyed by very few in history. On them we’ve built the freest, safest and most generous societies on earth. Even human rights, which are slowly being adopted worldwide, have deeply Christian roots.

As secularism spreads, it’s worth remembering that the separation of church and state was originally Jesus’ idea. And that freedom of religion has never meant freedom from religion.

If it did, we never would have discovered democracy in the first place.

9. Jesus And His Church Are The Most Hated People On Earth

Many people suffer oppression today—but none more than followers of Jesus. Though they make up only one third of the world’s inhabitants, Christians bear the brunt of some 80% of religious discrimination.

100 million Christians are targeted for their faith in 139 countries—or three quarters of all nations on earth. Every year, 150,000 believers are put to death simply for what they believe. In its Middle Eastern homeland, the church is under threat of extinction.

What doesn’t make sense about all of this is that the western media will stand up for almost any minority group—but it’s almost silent when it comes to the global war on Christians.

“Christians bear the brunt of some 80% of religious discrimination.”

This silence, in fact, is key to understanding another trend: a growing anti-Christian sentiment in the West.

Christians who report discrimination in places like Australia, Europe and North America are often dismissed as having a martyr complex. But real data has led Open Doors, the leading authority on global Christian persecution, to warn that western nations will soon be included in their annual reports.

When a single faith is the target of so much worldwide opposition—and this despite the many benefits it has brought the world—it should get our attention.

Maybe Jesus really did come to rescue humanity from its deep hostility towards God.

10. Jesus’ Claim To Be God Was Unique

One final quality that sets Jesus apart is his claim to be God. That might sound odd, given that countless people through time have done the same.

But actually, the claim of most was that they were a god. Jesus however claimed to be the God—the Creator of the universe, walking among us in human flesh.

“Jesus seems far too virtuous to be a deceiver, and far too brilliant to be a lunatic.”

No one else who launched a world religion has gone there—certainly not Muhammad or the Buddha. And most who’ve done so in modern times have actually taken a shortcut: claiming to be a reincarnate Jesus, they’ve simply hoped to borrow some of his unassailable fame.

When God spoke to Moses in the burning bush, I AM was the name he gave himself. What got Jesus in so much trouble with the religious leaders was when he took this title to himself, saying “before Abraham was, I AM”.

Jesus forgave sins, which any Jew knew was God’s business alone. He accepted worship, which was an even greater scandal. In these and countless other ways he made himself equal with God—which is what ultimately got him crucified.

“Jesus claimed to be the Creator of the universe.”

Jesus could have been lying. It’s also possible that he was insane. But if his biographies are true, he seems far too virtuous to be a deceiver, and far too brilliant to be a lunatic.

The only possibility that remains is that he is who he says he is. The implications of this are profound. It means that he is Lord—and I am not.

And it means there is hope. “I am the light of the world,” Jesus said. “Whoever follows me will never walk in darkness, but will have the light of life.”

The Year in the Jungle That Changed My Life

When I was 19, I made one of the biggest decisions of my life. I moved to the jungles of Indonesia.

If you know me now, that may sound like the course my life was always going to take. Let me assure you: it was anything but an inevitable decision at the time.

My mate, whose parents were working for an NGO there, had been bugging me endlessly to visit, and I was more than content to ignore him. I felt no particular draw towards other cultures and certainly no interest in learning another language. Like a hobbit, I had everything I needed in my little shire and had no reason to leave.

“This was one of the best decisions I have ever made.”

But then God spoke, and in a Jonah moment, I knew I could ignore him no longer. And rather than a visit, I felt compelled to commit to at least a year and see where it would go.

Over a decade later and I’ve just returned from my tenth trip to this remote region. I’ve now spent around two and a half years of my life in a place that has captured my heart and keeps drawing me back.

If you’re wondering what to do with your gap year; are at a crossroads in life; or are otherwise experiencing your own Jonah wake-up call, let me share with you why this was one of the best decisions I have ever made.

The Adventure of a Lifetime

I’ve always loved camping, but I didn’t know adventure until I lived on this tangle of tropical islands.

I could tell you stories of spear fishing and jumping down waterfalls, of high-speed midnight rides on a car roof (don’t tell Mum), of climbing one of the world’s most active volcanoes (four times), and of getting lost in the jungle for days—and fortunately, making it out alive.

If none of that excites you, I could tell you about the families who’ve hosted me in their dirt-floored, bamboo-thatched homes; stories of suffering and hope that I never imagined I’d hear first hand; and the incredible friends, young and old, that I now have a lifelong bond with.

Culture and Language

I recently heard it said that until you understand a second language, you don’t understand your own. I couldn’t agree more. And I’d say the same about culture.

On return from my first year in Indonesia, I had fresh eyes—an outsider’s view—on things in my own culture that I’d grown up taking for granted. I can’t quantify just how life-changing that has been for me.

In the best of ways, I now question the status-quo I see all around me, and more importantly, the mediocrity inside my own head.

And there’s another link between culture and language worth mentioning. Language embodies culture. When you learn one, you learn the other. Through language, you don’t just learn to speak like your hosts, but to share their values and their outlook on life so that it shapes your own.

Growth and Perspective

When I landed back in Australia, after spending some time with a friend, she commented that I went to Indonesia a boy and came back a man. Maybe that’s a bit dramatic, but I certainly grew a lot that year—not least in my perspective on the world.

Whether it was washing my own clothes each day with a scrubbing brush, tasting the most unusual cuisine from bat to snake to sago grub, or seeing the unparalleled joy of children in the face of abject poverty—there is something about living on the outskirts of civilisation that can only alter your view of almost everything.

I can no longer approach finances like I used to. Or my fears, or my friendships, or my faith. Years later and I’m still unpacking how my interactions with the amazing people of Indonesia have shaped me.

Future Possibilities

Too many people, even those still finishing high school, have been persuaded to focus far too much on CVs and career paths, salaries and ambition. Too few are concerned about the kind of person they’re becoming.

As you make these big decisions about your future, what grid are you using? If it’s comfort, status or security, let me challenge you beyond goals like these that won’t satisfy, and that aren’t particularly attainable anyway.

Let me challenge you away from the path of least resistance and towards the path of adventure, obedience and self-sacrifice—whatever that might look like for you.

Even if it looks like a year in the jungle.

~

The organisation I serve with in Indonesia welcomes with open arms western visitors who are willing to serve and get behind their vision of physical, emotional and spiritual restoration for the poor and marginalised.

They have a particular need right now for native English speakers to teach in the school (Reception to Year 8), qualified or otherwise. Please get in touch with me if you’d like to find out more.

Does the Bible Contradict Itself?

You’ve probably heard the accusation: the Bible contradicts itself. More evidence—if we needed it—that the Bible was written by simple people in a much simpler era.

In fact, there’s a group called the Reason Project who claim to have found five hundred such contradictions in Scripture.

So does their accusation stand?

On closer inspection, most of these so-called contradictions are little more than silly word games: cherry-picked verses that ignore both the culture and the theology of the Bible.

But some are worth a closer look.

One Angel Or Two?

When Matthew wrote about Jesus’ resurrection, he mentioned the angel at the tomb. But in John’s gospel, there are two angels. So which is it?

Notice that Matthew didn’t say only one angel was present. Basic maths says that if you have two of something, you also have one of them.

“These reports aren’t hard to reconcile.”

This solution might sound a bit too cute for the cynical-minded. But it’s not difficult to imagine a scenario in which two angels were at the tomb, and one played a more prominent role in the conversation that took place.

Matthew chose to focus on the one, while John felt it was worth mentioning both. That’s hardly a contradiction.

How Did Judas Really Die?

Or there’s the death of Judas—the disciple who betrayed Jesus. Judas hanged himself, according to Matthew’s account. But Luke records that he fell headlong and was found disembowelled.

It’s interesting that the traditional site for Judas’s field is a pasture at the bottom of a cliff outside the city of Jerusalem.

A very plausible scenario is that Judas indeed hanged himself, and that eventually his rope broke or was cut, causing him to plummet to the field below. Once again, these reports aren’t hard to reconcile.

The Contradictions of Jesus

Contradictions are often pointed out between Jesus’ teachings recorded in different places. The details seem to differ depending on which gospel account you read.

But I’m a preacher. And I’ve used my favourite illustrations and teaching points on many occasions, often modifying them for my audience or to make a slightly different point. Surely Jesus is allowed the same freedom?

So much of what passes as contradiction is actually nothing of the sort. It’s worth bearing this in mind the next time you hear this accusation made.

More Trustworthy, Not Less

In fact, much of what passes as contradiction makes the Bible more trustworthy, not less.

Imagine, God forbid, a murder took place on the streets of your city. Four witnesses stepped forward who claimed not to know each other, but who gave near-identical testimony, pointing the finger at the same suspect.

“The four gospels emphasise different aspects of Jesus’ life, character and ministry.”

Any lawyer would be right to assume the four witnesses had colluded, agreeing to give the same account. Suddenly they are the guilty ones. They’ve been caught selling a fake story—probably to hide a darker truth.

Likewise, if Matthew, Mark, Luke and John’s accounts were nearly identical, we’d be right to think they’d collaborated, trying to fool the world with a concocted story about Jesus.

“Much of what passes as contradiction makes the Bible more trustworthy, not less.”

As it is, however, their gospels emphasise different aspects of Jesus’ life, character and ministry. At times, they differ so much that harmonising them takes time and consideration, as we’ve seen.

And this is exactly what we’d expect if their accounts were honest, independent, and based on eyewitness testimony.

Warts and All

The same holds true of other embarrassing details in the Bible. Too often, the main characters in Scripture are—to put it bluntly—idiots.

Abraham is a chronic liar. David has an affair. The nation of Israel can’t stop sinning. The disciples betray Jesus and run away. The early church was a hot mess.

“For Bible writers to include these details is strong evidence that they were telling the truth.”

If the Bible really was made up by the people who wrote it, why didn’t they try to make themselves look less stupid?

Ancient cultures had a strong honour-shame dynamic. In other words, for Bible writers to include these warts-and-all details is strong evidence that they were telling the truth.

The Best News in the World

During the last four posts, we’ve explored the Bible’s uniqueness, its preservation, its historicity and its internal coherence. On each count, it has emerged with surprising credibility, given the accusations levelled against it.

People today are reluctant to accept the Bible’s claims. At one level, this is understandable. Scripture holds out high moral standards; it strips away our self-reliance; it speaks of a great day of accountability for every soul.

“The Bible has emerged with surprising credibility, given the accusations levelled against it.”

But that’s not all it does. It also gives us unspeakable promises, like these from Romans 8.

If God is for us, who can ever be against us? Since he did not spare even his own Son but gave him up for us all, won’t he also give us everything else?

I am convinced that nothing can ever separate us from God’s love. Neither death nor life, neither angels nor demons, neither our fears for today nor our worries about tomorrow—not even the powers of hell can separate us from God’s love.

“The Bible gives us unspeakable promises.”

No power in the sky above or in the earth below—indeed, nothing in all creation will ever be able to separate us from the love of God that is revealed in Christ Jesus our Lord.

If the Bible is a trustworthy document, it’s not bad news. It turns out to be the best news in the world.

Thanks for reading. If you enjoyed this, please give it a like, comment or share on social media. To get new posts directly by email, scroll to the bottom of the page and subscribe.

Check out the rest of the series:

Sources

Clark, Mark. The Problem of God: Answering a Skeptic’s Challenges to Christianity. Grand Rapids: Zondervan, 2017.

McDowell, Josh. Evidence That Demands a Verdict: Life-Changing Truth for a Skeptical World. Nashville: Thomas Nelson Publishers, 2017.

How Pluralism Points to Jesus

In recent posts, I’ve explored the place of Jesus among other gods. Using controversial titles, I suggested that every major world faith contains clues that point to him.

In this cultural moment, it’s scandalous—even arrogant—to suggest that Jesus might be the only way. I’d get a lot more traction if I said that all religions are equally valid; that all paths lead to God.

This belief, known as pluralism, is today’s accepted wisdom. No one even feels the need to defend it because it’s so widely assumed to be true.

“It’s scandalous to suggest that Jesus might be the only way.”

But pluralism has disastrous blind spots. In seeking to affirm people of every religion for their insight and spiritual commitment, it actually insults them all.

How? Pluralism does this by failing to understand the unique claims of each world faith. The founders of every religion—and most of their adherents—are convinced that their path of salvation is needed, precisely because other methods have been found wanting.

Enlightenment became possible only because the Buddha discovered the eightfold path; the five pillars of Islam are the true path of submission to Allah; Hinduism’s way of release is what makes union with the ultimate life force attainable; the Jewish people can obey God only by following his law. The list goes on.

But according to pluralism, each of these—the Buddha’s eightfold path, Muhammad’s five pillars, Hinduism’s way of release, the Jewish law, and Jesus’ death and resurrection—weren’t really needed, because hope could have been found elsewhere.

“Pluralism has disastrous blind spots.”

There’s a famous parable from India that pluralists love to tell that exposes this problem. It’s called the tale of the blind men and the elephant, and it goes like this:

Five blind men inspect an elephant. One feels the trunk and concludes it’s a snake. One touches its ear and decides it is a leaf. Another finds the leg and thinks it’s a tree. One puts his hand on the elephant’s side and believes it’s a wall. The final man holds the tail and says it is a rope.

The moral of the story, says pluralism, is that ultimate truth isn’t found in any one religion. Rather, through our combined insight we will be able to arrive at an all-encompassing truth together. If we shared our wisdom, we’d realise that all paths lead to God (or the universe, or whatever—because who cares about details, right?)

But pluralists have missed the most important fact in the story: there is a sixth man. He is the narrator, the one telling the story. Only he has all the facts; only he perceives things objectively.

“Applied to the world’s religions, this story is manipulative and insulting.”

Do you see it? Pluralism congratulates itself for its tolerance, but it actually makes the most arrogant claim of all. It paints itself as the only truly objective point of view—the one that all other religions failed to see.

The blind men and the elephant is a nice story, and surely has use in other spheres of life. But when pluralists apply it to the world’s religions, it is manipulative and insulting. Pluralism becomes simply another ideology—and a bad one at that—for people of every world religion to disagree with. Please don’t miss the irony in that.

You definitely don’t want to miss the irony in that.

So where does this leave us? If a unity between all faiths can’t be achieved, should we just reject them all?

“A conversation between the different world religions is so important.”

The problem is that faith—even in all of its various forms—seems to find an echo in every human soul. For centuries in the West, we’ve tried the secular project. We’ve lived as though the universe were a closed system and God was just an optional extra. But faith hasn’t gone away. The world, even in the West, is as religious as its ever been.

Which is why a conversation between the different world religions is so important. As a pastor, I see too many Christians who grow up in church but never really examine the claims of Jesus for themselves—much less other world faiths. Then they hit a crisis in their twenties and declare that the faith they never owned and never really thought about is a fairy tale.

Do me a favour: don’t be like that. Whether you’re a person of faith or not, think about what you believe. Compare it with the claims made by the other competing voices out there.

“We’ve tried the secular project, but faith hasn’t gone away.”

I’ll try to abstain from the arrogance of pluralism. I won’t claim to have a handle on all other world religions that they have missed. I will continue weighing up all the claims I hear and comparing them with the words and works of Jesus.

But I will tell you what I’ve seen so far. I see the fingerprints of God in every worldview. I see people with eternity written across their hearts. I see people reaching out, not just for something greater than themselves, but for a way out of our human predicament—even if that predicament is framed in a thousand different ways.

In Jesus, I see something unique. Instead of asking us to live better or strive harder or reach higher, I see a God who has come down to us, who has literally stepped into our human predicament, and done for us what we cannot do for ourselves.

“Eternity is written across our hearts.”

In Jesus, I see the enlightened one that even the Buddha needed. More than a prophet, I see the truest Muslim, the one who perfectly submitted to God and enables us to do likewise. I see Hinduism’s way of release personified and fulfilled for us. I see the God that even atheists can’t seem to escape. I see the Messiah, the hope of Israel.

Maybe I’m just seeing things as I consider Jesus among other gods.

Or maybe he is the true God—the one we’ve all been searching for.

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Check out the rest of this series:

Buddhism  |  Islam  |  Hinduism  |  Atheism  |  Judaism  |  Pluralism

More Secrets to a Thriving Young Adults Church

In a recent post I shared three secrets I’ve discovered working with young adults that are making a big difference in our church:

    1. Give up trying to do so much ministry
    2. Get rid of your best quality people
    3. Tell them how hard it is to follow Jesus

The response to this was huge, so I’ve decided to share three more that I’ve been keeping close to my chest.


In high school I was shy and awkward. If you told me that one day I’d be discipling hundreds of young adults in one of Australia’s fastest-growing Baptist churches, I would have shaken my head in disbelief.

It turns out that God has a sense of humour. This has been my adventure for the last four years, and I wouldn’t have it any other way.

“I’ve decided to share three more secrets that I’ve been keeping close to my chest.”

Any of my “success” I credit to the goodness of God. But there are also a few things I’ve picked up along the way—secrets that I think help our young adults community thrive.

All of them are totally counter-intuitive. So brace yourself.

#4 Make it known how average you are

Millennials are sick of slick. Consumer culture surrounds us and it gets worse every year. We’re not just being sold products—increasingly we are the product.

So don’t try too hard to win our loyalty or we’ll see through it. If you want our trust, what we first need to see is authenticity.

“Pastors need to let their dirt be seen.”

Young adults don’t want polish, and this is especially true when it comes to faith. We want a spirituality for the trenches. We want to see others who follow Jesus with dirt on their face.

That means pastors need to let their dirt be seen—their inabilities, their sins, their bleeding wounds. Basically, their desperate need for Jesus.

“We want a spirituality for the trenches.”

A revolution would start if young people no longer thought of us pastors as “professional Christians” (whatever that means). If they see that we’re normal, just like them, then they’ll realise they can be just like us—equally legitimate followers of Jesus, and leaders in their own right.

This couldn’t be more true in Australia, the most egalitarian culture on earth. Here down under, if leaders want to call people up higher, first we have to get down lower. We need vulnerability written all over us.

#5 Stop telling people to invite their friends

Young people in our church often invite friends, even friends who don’t follow Jesus. But not because I tell them to. Instead, it’s because some Sundays they find themselves thinking, I wish I’d invited my friend to this, they would have loved it.

If we’re serious about reaching the world, we need to stop telling people to invite their friends—and instead shape services that unchurched people actually want to come to.

“People who don’t follow Jesus have huge roadblocks to faith.”

Our Sundays are far from perfect. But as we’ve reimagined them with outsiders in view, here are some things we now do differently.

We’ve stopped talking about “non-Christians” or “unbelievers” like they’re some strange group out there. We’ve stopped trying to just sound spiritual when we pick up the microphone, and to instead speak about real things Jesus is doing in our lives.

I’ve started to define terms like redemption and Old Testament and even God. Even if I need to pause mid-sermon to do it. Even if all the Christians in the room already get it. (By the way, this helps them communicate their faith better too).

“We need to shape services that unchurched people actually want to come to.”

We’ve started answering questions that embarrass us. Like those ones about sexuality. Or world religions. Or the supernatural. Or like the series we’re about to start on big objections—Bible errors, hypocrisy in the church, religious violence, evil and suffering. The list goes on.

For people who don’t follow Jesus, these are huge roadblocks to faith, maybe the reason they don’t believe. So care enough to go there. When you do, you’ll discover what we have: people will invite their friends without being asked.

#6 Promote other churches over yours

I speak to lots of young people at my church who are part of another church too. There they serve on band or in kids ministry. Often it’s the church they grew up in. Even if it’s small and turning grey, they have a heart to see it thrive.

I’m so encouraged when people tell me these stories, and I cheer them on. I don’t want their undivided loyalty to my church. I want to bless and equip them so surrounding churches benefit too.

Jesus said the world will know us by our love for each other.

Here’s why: that was my story. At eighteen, I was struggling to lead a youth group in my home town. I was so thankful to find a church on Sunday nights that strengthened me to go back and fight another week. So thankful that I’ve now become one of its pastors, so I can do the same.

Hey churches, this isn’t a competition. Too often we’ve seen ourselves as footy clubs fighting for top place on the ladder. Wrong analogy: we’re actually players on the same team.

I was recently interviewed at a nearby Christian school. With hundreds of teenagers listening, I was asked where to visit if they want to explore faith. So I told them about three other great churches in the area before mentioning mine.

“This isn’t a competition. We’re on the same team.”

Revival is coming. But not before churches bury the hatchet. Jesus said the world will know us, not by our infighting or our one-upmanship, but by our love for each other.

That’s what young adults want to see in a church. That’s the Jesus they’re drawn to. So let’s stop building our own little kingdoms and get on with building his.

If you found this helpful, please go back and hit share or leave a comment. If you’d like to receive my blogs by email, scroll to the bottom of the page to subscribe.

For more ideas, check out my original post, Secrets to a Thriving Young Adults Church.

Secrets to a Thriving Young Adults Church

In high school I was shy and awkward. If you told me that one day I’d be discipling hundreds of young adults in one of Australia’s fastest-growing Baptist churches, I would have shaken my head in disbelief.

It turns out that God has a sense of humour. This has been my adventure for the last four years, and I wouldn’t have it any other way.

I talk to other leaders who feel discouraged in young adults ministry. Youth still in high school flock to events that are run well. But after they graduate and get their license, keeping them in a faith community is like herding cats.

“All of these secrets are totally counter-intuitive.”

It’s a huge challenge for me too. Any of my “success” I credit to the goodness of God. But there are also a few things I’ve picked up along the way—secrets that I think help our young adults community thrive.

All of them are totally counter-intuitive. So brace yourself.

#1 Give up trying to do so much ministry

Like most pastors, I nearly burnt out in my first year. Then I discovered boundaries and learnt the word “no”. I also lifted my eyes and saw a church full of talented young people.

As I began asking their help to get things done, I realised something deeper. Young adults come alive when you look them in the eye, name their giftings, and throw them off the deep end with the words “I believe in you”.

“I lifted my eyes and saw a church full of talented young people.”

Some weeks now I don’t touch a microphone. Other people preach, lead worship, run life groups, and oversee complex ministries. Out of this fertile soil more grassroots ministries spring up—some that are thriving before I even hear about them.

I’m still deeply involved in the life of the community. And I preach often, because that’s my main gifting. But my role has shifted significantly to discipling leaders, and helping them do the same.

“As I’ve had the humility to step down, I’ve seen others step up.”

This is a win for everyone, because if I’m honest, I’m actually not that good at most other things. That’s what all the other people in the body of Christ are for.

Too often, pastors are put on a pedestal. It boosts our ego, but the pressure is deadly. As I’ve had the humility to step down, I’ve seen others step up. And I’ve realised that’s precisely how disciples are made.

#2 Get rid of your best quality people

Right now—and most of the time—some of our best young people are off completing discipleship schools with YWAM or serving on the mission fields of South-East Asia.

When they come back, more will go. Every month we farewell people who join our church plant, or decide to serve at a different church, or who go overseas with a ministry we’re not connected to.

“Long ago, I decided that my goal isn’t to retain young people.”

If this sounds stressful, it’s because you’re not thinking like a millennial. After thirteen years of routine, young people want freedom. We want adventure without a guaranteed outcome—even without the guarantee that we’ll return. And just watch: out of gratitude for that freedom, most will return anyway.

Even if they don’t come back, it’s not a loss. Long ago I decided that my goal isn’t to retain as many young people in church as possible. That will only leave me frustrated. It’s like herding cats, remember?

“Millennials are drawn to this kind of permission-giving community.”

Instead, for the six months or the two years or the decade they are with me, I will pour my heart into discipling them as well as I know how. Then, wherever they go, they’ll be a blessing to others, and a benefit to God’s kingdom. And I won’t feel deflated.

Millennials are drawn to this kind of permission-giving community. That’s why you can keep sending out your best with the confidence that more will come and replace them.

#3 Tell them how hard it is to follow Jesus

Social media is a mirage telling us the perfect life is always just up ahead. The modern world tries to turn this dream into reality and sell us lives that are easy and pain-free.

The church has tapped into this project, and for decades now we’ve tried a seeker-sensitive approach. We hope that if we lower the bar of discipleship enough, anyone will step over it.

“We want purpose. Give us something worth dying for.”

But if you actually talk to young people today, they don’t want a low bar. We want a challenge. We’ve grown up with easy, and it’s boring.

We’ve also grown up with enough pain and mess to realise that the perfect life is a lie. We don’t want perfect; we want purpose. Give us something worth dying for—then we might have something to live for.

“We’ve grown up with easy, and it’s boring.”

Jesus is the answer to this cry. He calls us to die to ourselves daily. To put others first. To take up our cross of suffering and follow him. To live for a cause bigger than ourselves, greater than our comfort, more transcendent than the politics of our age.

Preach that, and young adults will come from miles away.

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For more ideas, check out More Secrets to a Thriving Young Adults Church.

Why We Love to Hate Ourselves on Anzac Day

This week we celebrate Anzac Day. For some, it’s a day of national pride. For others, it’s a chance to mourn our nation’s injustices. So which should it be?

And why is our civilisation so divided over this? For most majority-world nations, on days of remembrance there is no remorse or introspection, just gratitude and pageantry.

But in places like Australia, we’re severely bipolar on this issue. We’re looking in the mirror trying to work out if we’re heroes or villains.

We’re even asking if our civilisation is worth defending—or if we’ve completely lost our way.

“Truth be told, every nation is guilty of great injustices.”

Some say it’s because the story of the (Christian) West is one to be ashamed of. While I agree that we’ve got big sins to repent of, that actually misses the point.

North Korea have murdered millions of their own, but where is their public self-reflection? Tell me the last time a leader in the Middle East apologised for evil committed under their watch.

Truth be told, every nation is guilty of great injustices. Oddly, only western nations seem sorry for it. What’s going on there?

Self-critique runs deep in western societies. And it’s a value that’s been profoundly shaped by our Judaeo-Christian heritage.

“Jesus has been sidelined, but his values still haunt us.”

Rewind all the way back to the Old Testament prophets, and see Isaiah, Daniel and Amos declaring love poems over the Jewish people—and in the same breath, threatening divine punishment if they don’t repent of their wickedness.

Or go back to the first century, and see Jesus embrace some people while rebuking others—not on the basis of race, gender or status, but their heart-posture towards God and other people.

See the early church struggle, not against their Roman oppressors, but against the sin in their own hearts.

“Self-critique runs deep in western societies.”

Since then, western civilisation is guilty of some horrific injustices—some that sadly continue today. What makes us unique though isn’t our guilt, but the voices in our society that can see it and name it for what it is.

We now live in a very post-Christian world. Jesus has been sidelined, but his values still haunt us. Our self-critique on Anzac Day is proof of this.

“We need introspection, but we also need Jesus.”

But this is where things get messy. When the teachings of Jesus are divorced from his grace, introspection turns to self-loathing.

On an personal level, it can get very dark, very quick. The West’s mental health crisis is testament to this.

On a political level, it leads to extreme polarisation. Conservatives use national holidays to beat people with their flag-waving pride. Progressives tweet their fake humility, apologising for the sins of conservatives.

“When the teachings of Jesus are divorced from his grace, introspection turns to self-loathing.”

We need introspection, but we also need Jesus. Jesus didn’t just call out our sin. He also died for it. He’s the ultimate Anzac, laying down his life defending his friends. Forgiving our evil and injustice; reconciling us back to God. That’s grace.

Only when Jesus’ teachings and his grace go together can we celebrate national holidays with the right balance of humility and thankfulness. Only then can our self-loathing (personal and political) be swallowed up in the love of God.

“Jesus is the ultimate Anzac, laying down his life defending his friends.”

I think our civilisation is still worth defending. Countless migrants fleeing repression across the seas to settle in the Great Southland seem to think so too.

So let’s celebrate Australia, and be grateful for the Diggers’ sacrifice. And then let’s use what they’ve given us to bless the world.

Surely that’s the way to follow Jesus in this moment, and get our civilisation back on track. Lest we forget what they fought and died for.

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