The Race Rhetoric That Causes More Harm Than Harmony

George Floyd’s cruel murder is sparking much-needed conversations about justice and racial harmony in America and beyond. The ripple effect has already reached us Down Under, with protests taking place in Australian capital cities this past weekend.

Last week I spoke with a friend who has ministered among Indigenous Australians for decades. He told me that in some regional jails he has visited, Aboriginal men made up over 70% of the prison population. Whatever landed them there, this is a deeply troubling picture.

In a recent survey, 10% of Australians said they would tell jokes about Indigenous Aussies. 10% said they wouldn’t employ an Aboriginal person. 20% said they would move away if a First Nations person sat next to them.

“Racism does still exist here in Australia.”

Pre-judging someone—making negative judgments about them based on the shade of their skin—is textbook racism. Racism does still exist here in Australia, and it is a problem we need to address.

But there is an emerging rhetoric around racism that is causing more harm than harmony. It is most easily identified by its blanket claims about white people and Western nations. Countless American celebrities have brandished this rhetoric in recent weeks.

In an expletive-laden Instagram post, pop singer Billie Eilish let loose at white Americans, declaring, “You are not in need. You are not in danger… Society gives you privilege just for being white… We have to address hundreds of years of oppression of black people.”

Kylie Jenner told her followers, “We’re currently dealing with two horrific pandemics in our country, and we can’t sit back and ignore the fact that racism is one of them.”

“Countless celebrities have brandished this rhetoric in recent weeks.”

On Instagram, Mandy Moore wrote, “White friends… we have the burden of dismantling white supremacy.”

Viola Davis also posted, explaining, “This is what it means to be Black in America. Tried. Convicted. Killed for being Black. We are dictated by hundreds of years of policies that have restricted our very existence and still have to continue to face modern day lynchings.”

All of us should yearn for justice, for George Floyd and for anyone wrongly treated—especially at the hands of those paid to protect us. Voices are always needed to ‘speak truth to power,’ since even the best societies produce inequality.

But so much of what we are seeing from our culture creators, the news media, and on social channels is actually stoking racial grievances rather than healing them.

“Even the best societies produce inequality.”

This rhetoric claims that countries like America and Australia are racist from root to branch. It demands that we hate our own nations as a kind of ideological purity test.

It implicates all white people — even the most open-hearted and caring — as the problem. It convinces people of colour that the white majority should be assumed racist and a threat before the facts are in. It is a brand-new worldview that actually mirrors the prejudices it seeks to replace.

By claiming that minorities today are still affected by centuries-old oppressive policies is to overlook great nation-shaping events of which we should all be proud. Slavery and Jim Crow are no more in the U.S. because of civil war and the civil rights movement a century later. Indigenous Australians are equal citizens because of reforms in 1948 and 1967, and let’s not forget the apology of 2008.

“There are many statistics that challenge claims of systemic racism.”

Our nations still have problems to address. But resurrecting pain from centuries past does dishonour to the progress we have all made, and it reopens wounds that had already begun to heal.

There are many statistics that challenge claims of systemic racism. In America, for example, only 4% of all black homicide victims are killed by police officers—93% actually die at the hands of fellow African-Americans. Adjusting for crime rates, white people are at least 1.3 times more likely black people to be killed by police.

And while police treatment of black people is a serious problem in the US, the national news there mostly draws attention to murders when they are white-on-black. Regardless of intent, the media’s unwarranted slant on this issue only stokes racial grievances.

Here in Australia, Aboriginal deaths in custody are a terrible reality, and First Nations people are tragically over-represented in our justice system.

“The media’s unwarranted slant on this issue stokes racial grievances.”

But we are not allowed to point out that Indigenous Aussies are actually less likely to die in custody than their non-Indigenous counterparts. Or that the majority of such deaths are due to health issues and self-harm — not police brutality.

Honest conversations must be had, but they won’t be honest if we close one eye to the facts, or fail to acknowledge how far we’ve already come towards justice.

Racism still exists in the West. And some of our saddest injustices are complex and difficult to resolve. But what’s remarkable about nations like America and Australia isn’t that we’re racist. Racism is still found in every country. Rather, we are remarkable because we have relented from—and survived—former cruelties like massacre, segregation, and slavery.

As a result, we now live together in stable multi-ethnic societies that provide hope, opportunity, and even a leg up for those who seek it. Our laws protect human rights and dignity for all people—even compensating for disadvantage—unlike so many places still today, and from time immemorial.

“Racism is still found in every country.”

Let’s be straight: if the West really is so evil, why would we advocate for asylum seekers to find refuge and a better life here? And if America is so racist, how did a country with a 13% black population elect a black president—twice?

You used to be called a racist if you treated people from another race unfairly. Now, it seems, you’re a racist if you don’t see white supremacy and systemic racism everywhere, and think the West can only be redeemed by violent revolution.

So if I am labelled a racist, let it be because I want the best for people of every colour, and for the nations that have walked the longest road towards equality.

Let it be because I believe the words of Martin Luther King, Jr., who with faith declared to all Americans, “We shall overcome because the arc of the moral universe is long, but it bends toward justice.”

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Are America’s Riots Still About George Floyd?

In case you didn’t think 2020 could get any more perplexing, there are now uncontrolled riots taking place in dozens of American cities. From coast to coast, cars and businesses have been set alight, numberless shops have been looted, vehicles have been driven into crowds, and mob violence has broken out on city streets.

In the week since the rioting began, numerous people have lost their lives and thousands have been arrested. Many cities have imposed curfews and the National Guard has been deployed in over 20 states.

The unrest started last week in Minneapolis after a video went viral showing the death of George Floyd, a black man, at the hands of a white police officer.

“George Floyd’s death was an incident that shocked America.”

The officer knelt on Floyd’s neck for over eight minutes as Floyd struggled for breath, and cried, “Please, I can’t breathe. Don’t kill me.” After becoming unresponsive, Floyd was rushed to hospital and was later pronounced dead.

All four police officers attending Floyd’s arrest were fired, and the one responsible for his death has since been charged with third degree murder and manslaughter. The other officers may also be charged.

George Floyd’s death was an incident that shocked America and has justifiably led to grief and outrage, especially among African-American communities. Racial injustice and tension are issues that have plagued the US since the days of slavery.

America has come a long way towards justice, through a Civil War in the 1860s, and the Civil Rights Movement of the 1960s. But over the last decade, racial injustice has returned as a major national conversation, and police brutality has been a focal point of this.

“Radical groups are exploiting the George Floyd protests.”

Peaceful protest is a vital part of democracy. Those protesting nonviolently over the death of George Floyd deserve to have their concerns for justice heard and acted on, all the way to the highest reaches of government.

But the violence and mayhem being unleashed on America’s streets is not the solution. In fact, even as peaceful protests continue, it is clear that radical groups with more sweeping agendas are exploiting the George Floyd protests. And in doing so, they are causing contempt for those protesting lawfully.

US Attorney General William Barr said on the weekend that “voices of peaceful and legitimate protests have been hijacked by violent radical elements” that are seeking to “pursue their own separate, violent, and extremist agenda.”

And President Trump announced that Antifa—one extremist group believed to be exploiting the protests to cause anarchy—will be designated as a terrorist organisation. He has also threatened to deploy the military if mayors don’t get their cities under control.

George Floyd’s brother has condemned the chaos and thuggery, but his pleas seem to be falling on deaf ears.

Though it isn’t widely reported, there have been scenes of African-American citizens gathering to protect stores from looters and armed black business owners guarding their properties. And for good reason, after a low-income housing estate and black-owned stores were burnt to the ground in Minneapolis.

“We do the black community a disservice to assume that all we are seeing is because of them.”

Consider more evidence that the protests are being exploited. A black protester caught two white women vandalising a shopfront and called them out on it, furious that the black community will be wrongly blamed for their crime.

A lone white rioter had to be restrained by peaceful protesters before he smashed up pavement to create projectiles. Piles of bricks have mysteriously appeared at many rioting hotspots, though no construction work has been taking place nearby.

White vandals have been rebuked by black Americans for defacing monuments, smashing windows and vandalising police cars. Likewise, the Louis Vuitton store in Portland appears to have been looted by as many white offenders as people of any other ethnicity.

Video footage of a Nike store break-in, a bottle shop heist, and an interview with a young man under arrest also suggests that at least some of the looting has been about cheap opportunism, not justice.

“Behind the carnage are other factors that transcend ethnicity.”

Without doubt, some are using criminal activity as a form of protest intended to highlight or ‘equalise’ injustices against African-Americans. But given the evidence, we do the black community a disservice to assume that all we are seeing is by, for, or because of them.

Behind the carnage, there are other factors that transcend ethnicity, which mainstream reporting won’t touch.

One is the epidemic of fatherlessness gripping the USA. Another is a growing entitlement complex among many youth. The mainstreaming of drug use and video game violence in recent decades are other social ills that must be acknowledged as at least part of the problem.

And don’t forget that for many of the young people breaking the law, this is the first fun they have had since their city locked down months ago for COVID-19.

“George Floyd’s brother has condemned the chaos and thuggery.”

What is most concerning, however, is the class of rioters who are expressing an open contemptfor their own nation. A love of violent revolution and anarchy, and a hatred of all that America represents can only take root when people believe that America is racist from top to bottom.

And that is exactly the message being broadcast by cultural leaders, even as the fires burn.

In an expletive-laden Instagram post, pop sensation Billie Eilish let loose at white Americans, declaring, “You are not in need. You are not in danger… Society gives you privilege just for being white… We have to address hundreds of years of oppression of black people.”

Shawn Mendes likewise tweeted, “As a white person, I not only recognise that this is a problem but that I am a part of the problem.”

“Hatred for America can only take root when people believe that America is racist from top to bottom.”

Kylie Jenner told her followers, “We’re currently dealing with two horrific pandemics in our country, and we can’t sit back and ignore the fact that racism is one of them.”

Viola Davis also posted, explaining, “This is what it means to be Black in America. Tried. Convicted. Killed for being Black. We are dictated by hundreds of years of policies that have restricted our very existence and still have to continue to face modern day lynchings.”

This impulse towards justice is good, since justice reflects the heart and character of God. There must be justice for George Floyd and for all black people who have suffered brutality at the hands of police. But has anyone stopped to ask if declarations like these might be causing more harm than harmony?

These sentiments actually mirror the prejudices they seek to replace. They implicate all white people—even the most open-hearted and caring—as part of America’s problem. They convince people of colour that white Americans should be assumed racist and a threat before the facts are in, and unless they virtual-signal otherwise.

They make an unbreakable link between the 1600s and the present day, disregarding the many events of American history that have righted so many wrongs of the past—even if the nation still has injustices to address now. And they resurrect old angers to enrage current ones.

“These sentiments actually mirror the prejudices they seek to replace.”

They also ignore some uncomfortable statistics. Only 4% of all black homicide victims are killed by police officers—93% actually die at the hands of fellow African-Americans. And white people are at least 1.3 times more likely black people to be killed by police.

While police treatment of black people is a serious problem, the national news media mostly draws attention to murders when they are white-on-black. This is an unwarranted slant, and it only serves to stoke racial grievances.

Honest conversations must be had, but they won’t be honest if newsmakers focus on certain tragedies while ignoring others. And they can’t be honest if all of the good in American society is ignored, and generations of progress overlooked.

Even in the midst of the riots, there have been police showing solidarity with the African-American community, like the sheriff in Michigan who laid down his helmet and marched with George Floyd protesters. Or the black protesters who protected a stranded white cop.

“The truth is that most Americans—of every colour—love their country.”

Protesters and police were seen praying together in Kentucky. Black and white believers were also filmed praying for reconciliation over the weekend. A black man was embraced by a police officer in Miami. Another police officer offered a young black man his shoulder to cry on.

As you read news about these riots, beware of false narratives.

Much of the anarchy and destruction isn’t about justice for George Floyd. It is people of any ethnicity exploiting the black community for their own selfish agendas. Ironically, that is exactly what the Civil War and the Civil Rights Movement sought to correct.

The truth is that most Americans—of every colour—love their country and believe it is worth preserving and redeeming, not destroying. And most Americans agree with Martin Luther King Jr, who said it best: “I have decided to stick with love. Hate is too great a burden to bear.”

Be brave, don’t give into the mob by self-censoring. If you think this article will help others, please hit share. Also, scroll down if you’d like to subscribe. Thanks for reading!

Six Reasons Socialism is Sexy Again—But Shouldn’t Be

Wherever you look, socialism is sexy again. In the UK this week, Jeremy Corbyn is seeking election as the nation’s Prime Minister on a proudly socialist platform.

In the USA, socialist Bernie Sanders is making a second run for President, and he has the endorsement of “the Squad”—a group of socialist Congresswomen which includes the famous firebrand freshman AOC.

You may not have noticed yet, but the climate strikes taking place the world over also have strong socialist undercurrents.

If the word socialism is new to you, it’s basically the idea that society’s wealth should be redistributed and shared by everyone. (Be sure to do your own research to fill out this definition).

“Socialism is now wildly popular in the mainstream.”

Socialism arose in the 19th century as a reaction to capitalism—our western economic system that is built on the idea of free trade, private ownership and entrepreneurship.

Both capitalism and socialism have their pros and cons. No system can generate wealth like capitalism can. But unrestrained, capitalism can lead to inequality and injustice.

Socialism, on the other hand, seeks to address these problems of inequality and injustice. But in order to achieve this effectively, socialist states require more and more power.

“Socialism is the idea that society’s wealth should be redistributed and shared by everyone.”

History has shown that socialism always moves towards totalitarianism, corruption, and poverty. The Soviet Union is the most notorious example of this—and Venezuela the most recent.

For all of these reasons, modern western nations have wisely decided to remain capitalist, albeit with a range of moderate socialist tweaks.

My country of Australia, for example, has a capitalist economy. But we have a universal healthcare system called Medicare, for which I’m very grateful. I have also benefitted from an interest-free student loan provided by our government, and a modest student income during the years I was at university.

“Socialism is seductive.”

In simple terms, the last hundred years of western politics has been a game of tug-of-war between those who want less of these “socialist tweaks” (conservatives, on the right) and those who want more (progressives, on the left). This is, and always will be, an important debate to have.

But something has started to shift in the last few years. Until recently, political parties that were openly socialist—and cheering for the overthrow of capitalism—remained on the fringe.

But socialism is now wildly popular in the mainstream. In a recent poll for example, 53% of millennials said they view socialism favourably. Given socialism’s diabolical track record, this should concern all of us.

Socialism is seductive. It has gained in popularity, but for all the wrong reasons. Here are six of them.

1. Socialism strokes our ego

As humans, we’re drawn to ideas that tell us what we want to hear about ourselves. There is a certain compliment that socialism pays us, which helps explain why it is so attractive—especially to young people.

The compliment is this: we humans are inherently good. The idea that we are basically good and ultimately perfectible is a fixed assumption underlying the socialist worldview.

Socialism assumes that the reason people don’t work is because they can’t—because of some impossible setback or systemic injustice.

While these are genuine reasons that some people don’t work, there is also the reality of human laziness and entitlement. Socialism fails to account for these vices. It is blind to the inherent selfishness of humanity. And this is a dangerous mistake to make.

“We’re drawn to ideas that tell us what we want to hear about ourselves.”

The reality is that if our collective wealth is redistributed—if the fruit of my labour is given to people who haven’t worked for it—then a big motivation for me to hold down a job or climb the career ladder is taken away.

Capitalism has worked for hundreds of years precisely because it accounts for this. Under the capitalist system, I am motivated to work because I will receive the reward that I deserve for my labour.

This system isn’t perfect, and as we’ve discovered, it needs checks and balances, like collective bargaining. But the capitalist systems we live under function so well because they are realistic: they account for both human vice and human virtue.

Socialism assumes only that humans are good. This is a nice compliment, and there is an attraction to this optimism. But it’s a deeply unstable belief on which to to build a society.

2. Socialism asks little and promises much

Socialism is often promoted by the well-educated and powerful. But it seeks its broad supporter base among those who feel disenfranchised.

I am a millennial. My generation came of age during the Great Recession, the global financial crisis that made us fear for our futures. We are the generation that, through no real fault of our own, are largely locked out of the real estate market. For better or worse, much later into life than previous generations, we have remained financially dependent on our parents.

Of course these are generalisations, but all of these factors make millennials far more attracted to socialism.

“Socialism is the politics of envy.”

Like our parents’ pocketbook, socialism seems to guarantee us ongoing prosperity while hiding the cost from us. It appeals to our fears and our financial dependence—our sense that we may never make it on our own. Socialism is a system that asks little of us and promises much.

In blunter terms, socialism is the politics of envy. It secretly appeals to our laziness and our sense of entitlement.

But history shows that while socialism is good at redistributing wealth, it has never been good at producing wealth. As Margaret Thatcher famously said, “The problem with socialism is that you eventually run out of other people’s money.”

3. Socialism spreads when history is forgotten

Today, we have the world’s knowledge quite literally at our fingertips. Through our smartphones alone, we can access all the breaking news from around the planet, and the wisdom of every civilisation.

We are the most educated people in history. It’s ironic then that we are so ignorant of history.

I went to school for thirteen years, but during all that time I learnt nothing of the 20 million people killed under Russia’s socialist republic. Or the 60 million lives that socialism claimed in China. Or the millions more who fell victim to socialist projects in lands as diverse as Vietnam, Romania, and Cuba.

In fact, estimates of the 20th century’s Socialist/Communist body count range from 100150 million.

“There is a pressing need for us to overcome our historical amnesia.”

It is chilling to consider that socialism thrived in these places precisely because history was erased by their governments, or forgotten by their people.

If we are serious about preserving our liberty for generations to come, we would do well to heed the words of Edmund Burke, who said, “Those who don’t know history are doomed to repeat it.”

There is a pressing need for us to overcome our historical amnesia. This is a personal responsibility for each of us. But it also highlights the need for reformation in our institutions.

“Those who don’t know history are doomed to repeat it.”—Edmund Burke

Identity politics has overrun too many of our schools, universities and media outlets. It stokes the rage of rival disenfranchised groups, while ignoring the historic dangers in doing so.

Today’s downtrodden need a voice, to be sure. But their voice must be balanced with the cries of those from history who were crushed under the iron first of socialist empires.

Until then, socialism will retain its seductive allure.

4. Socialism appeals to the soft-hearted

Research shows that those who lean right tend to place more value on personal responsibility, while those who lean left are more prone to empathy.

Indeed, because of socialism’s emphasis on justice and practical aid for the poor and marginalised, a growing number of young Christians are drawn to socialism. I have often heard Christians make the case for socialism based on Acts 2:44-45.

“All the believers met together in one place and shared everything they had. They sold their property and possessions and shared the money with those in need.”

“A growing number of young Christians are drawn to socialism.”

I don’t doubt for a second the sincerity of believers who see parallels between socialism and Christian concern for “the least of these”.

But in this parallel is a glaring omission. The early church wasn’t forming a government—at most, they were arranging a “commune”. In other words, it was a contract that the faithful entered into voluntarily.

Socialism, by contrast, is a political system that people are born into and cannot escape unless they emigrate. (And it is noteworthy that while people often try to flee socialist governments, the most desirable destinations for refugees seem to be capitalist countries).

“Socialism is a pale substitute for compassion.”

No matter who you are—giver or recipient, religious or otherwise—compassion and generosity are always good for societies.

But compassion and generosity are, by their very definition, voluntary. The moment that large-scale “kindness” is enforced by government redistribution programs, it is at best high taxes. At worst, it’s extortion.

Socialism seems compassionate, but in truth it is a pale substitute for compassion. Far better is a robust democracy where the typically progressive value of empathy is driven (and balanced) by the typically conservative value of personal responsibility.

5. Socialism is seen as above critique

To summarise so far, socialism tells us what we want to hear about ourselves; it requires little from us while promising the world; and it is uniquely depicted as the politics of compassion.

For all of these reasons, in the popular progressive imagination, there is almost no such thing as too much socialism. The more of it we have, the better.

Obviously, not all progressives believe this. But it’s certainly the dominant narrative in the mainstream media. Whether it’s expanded healthcare programs or open borders or a bigger welfare net or free university education, it’s almost as though the sky’s the limit.

“In the popular progressive imagination, there is almost no such thing as too much socialism.”

Let’s have a conversation about each of these. But let’s balance it with the reality that the money has to come from somewhere. Inevitably, it won’t just be the rich who foot the ever-growing bill, but the middle class too.

Let’s also keep in view the fact that government services can breed generational dependence that ends up hurting the very communities they are seeking to help. Self-reliance—whatever that looks like—is important not just for material needs, but for people’s sense of dignity and purpose.

6. Socialism provides meaning in a post-Christian world

We all need something to live for. Though not all westerners through history were Christians, Christianity provided us with a collective sense of ultimate meaning and purpose.

In the West, as we become increasingly post-Christian, we are experiencing a vacuum of meaning. Many ideologies have rushed into the void, and undoubtedly one of those is socialism: the dogma that the government can solve all of our problems.

In the name of a thousand different causes, people now give their energies to this dogma with religious fanaticism.

“We all need something to live for.”

And as misdirected as this is, it makes sense. In our subconscious, we know that something should rule over us. The closest substitute that we humans have so far found for God is the state.

It is no coincidence that socialism and atheism have historically had a strong connection. The bigger a government gets, the more it tends to act like God.

Socialist states end up replacing God by seeking to provide everything, protect us from everything, and police everything. But as Thomas Jefferson warned, “A government big enough to give you everything you want is strong enough to take everything you have.”

“The closest substitute that we humans have so far found for God is the state.”

The founding fathers of western nations like America understood this in ways we have forgotten. Jefferson also warned that, “The natural progress of things is for liberty to yield, and government to gain ground.”

Today, people are quick to put Christians in their place and tell them to keep their religion out of politics. But this would have been news to our forebears. Religion is what helped them keep a healthy perspective on politics.

William Penn wrote that, “Those people who will not be governed by God will be ruled by tyrants.” Patrick Henry’s warning was even more chilling: “It is when people forget God that tyrants forge their chains.”

“Religion is what helped our forebears keep a healthy perspective on politics.”

I don’t know about you, but I’ll take God over totalitarianism any day of the week.

Let’s keep talking about the role government should play in our lives; about the tweaks needed under capitalism to root out injustice. But please, can we steer clear of socialism?

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