How Judaism Points to Jesus

Israel. It’s bizarre that such a tiny nation somehow makes news headlines every week. I guess when you occupy the hottest piece of real estate on the planet, the whole world is going to have an opinion.

Today the media buzz is mostly about Israel’s injustices. But if you look back in history, there’s probably no people group that’s suffered as much injustice as the Jewish people. From slavery to exile to the 6 million Jews killed in the Nazi Holocaust, it’s a miracle they’ve even survived.

As Christians, we’re sometimes known for our suspicion of other religions. What if we got over ourselves and asked what we can learn from Judaism—and how it might point people to Jesus?

The Story of Judaism

Judaism is a religion, but it’s also a story: the story of God calling a man who became a nation that blessed the world. God made amazing promises to this ethnic group, along with a high calling to obey his laws in every area of their lives.

So in brief, God’s people obeying his law is what Judaism is all about. The only way for us to understand this faith is to join its central characters on a fascinating adventure through time.

T H E   C A L L :   A B R A H A M

In 1800BC, in today’s Iraq, an idol worshipper hears a voice from heaven: Leave your country and family, go to the land I give you, and I’ll make you into a great nation that will bless the planet. Abraham obeys, and he becomes the founding father of Judaism.

As part of this promise, God expects every male in the family to be circumcised: a peculiar reminder that they are God’s peculiar people—and that his plan of universal blessing will come through their offspring.

“It’s the story of God calling a man who became a nation that blessed the world.”

The promise begins to unfold: Abraham’s grandson Jacob or Israel has twelve sons (who go on to become the twelve tribes of Israel). Like most brothers, they don’t get along so well, and during a low point in the story, one of them called Joseph is sold by the others into slavery in Egypt.

But in Egypt, God turns the tables. Joseph becomes Pharaoh’s chief administrator and saves the region from a devastating famine. Starving and in search of food, his long-lost brothers arrive to a surprising and emotional family reunion.

T H E   C O V E N A N T :   M O S E S

The family settles in Egypt, and their numbers grow so rapidly that a new Pharaoh, feeling threatened, puts them under brutal slavery. But God won’t stand for this injustice, so he raises up a leader called Moses to set his people free.

At Moses’ word, supernatural plagues and storms ravage Egypt, but Pharaoh’s heart is hard like stone. So in a final showdown, God has each Israelite household cook a lamb and smear its blood on their doorframe: the firstborn in every house in Egypt would die that night, and God’s judgment would pass over any home marked with blood.

“God raises up a leader called Moses to set his people free.”

Egypt is left devastated, and Pharaoh, broken-hearted, lets Israel go. Through a parted ocean,  God’s people escape. Meanwhile Pharaoh has changed his mind, and in hot pursuit of Israel, he and his armies are drowned in the engulfing waters.

The nation is finally free. On their journey to the promised land, God makes a covenant with them. He gives Moses their national law or Torah, which will govern every aspect of their lives as God’s people. If they obey it, God will make them prosperous and secure, and the model of a wise and just society. If they neglect it, curses and exile are sure to follow.

T H E   K I N G D O M :   D A V I D

After a long journey camping in the wilderness, Israel finally arrives in the promised land. The twelve tribes unite to form a kingdom, and in around 1000BC, their greatest king comes to power. David is a warrior-poet with many faults—but he captures the holy city of Jerusalem, extends Israel’s borders, and leads the nation with a heart after God.

“Israel finally arrives in the promised land.”

God honours David’s faithfulness by promising him a dynasty that would last forever. From David’s line, God says that an eternal king or Messiah would come, ruling over a universal kingdom—and leading Israel to fulfil its God-given destiny.

In time, Israel builds God a temple. The Jews know God is everywhere of course, but this temple is God’s throne room where they can approach him to offer praise and sacrifices. One day a year, on the day of atonement, the most important sacrifice is made. Two animals are brought: one is killed, bearing the nation’s sin—the other is released into the wild, declaring their forgiveness.

“David is a warrior-poet who leads the nation with a heart after God.”

But this spiritual and political high doesn’t last long. Soon most of the nation, even its kings, are perverting justice and worshipping idols. God sends prophets to remind Israel about the blessings and curses of the covenant—but Israel rejects and kills them.

God has had enough: from the 8th to the 6th centuries BC, the empires of Assyria and Babylon invade and take the Jewish people into exile. It would be centuries before they’d return to their land to restore the nation and rebuild their ruined temple.

T H E   C R O S S   R O A D S

Even when Israel returns many years later, life isn’t like it was. The new temple is small—only a shadow of its former self. Promises of a glorious future for Israel stay unrealised. Foreign empires keep invading: in an act of desecration, a Greek king sets up a statue of Zeus in God’s temple, leading to a Jewish revolt. Then Romans invade with a huge military and heavy taxes.

During this bewildering time, Israel is at the crossroads. There are competing visions for what the future of the Jewish people should look like: retreat to the desert and wait for the end of days? Overthrow the Roman invaders? Meet them with a compromise?

“Promises of a glorious future for Israel stay unrealised.”

There was another option. A peasant from northern Palestine called Yeshua knew the Torah, taught people to love their enemies—and even worked miracles and healed people. Crowds followed him everywhere and some thought he might be the long-awaited Messiah. But Israel’s leaders knew better, and they had him crucified outside Jerusalem in AD30.

T H E   C O N T I N U I N G   H O P E

The solution would be found somewhere else. After the Romans destroyed Israel’s temple a second time, a group called the Pharisees rose to prominence with a vision for how the Jews should live while their temple lay in ruins: the focus must now turn inwards to personal purity.

This would set the path for Israel for the next two millennia. In that time, the Jewish diaspora has taken the Jewish people all around the world. Everywhere they’ve gone, Jews have gathered in local synagogues to pray, sing and read the Torah and other scriptures like the Mishnah to help them obey God and live pure lives.

“For Jews, festivals are a time to reflect on the hardships of their people.”

Today, synagogue creeds and prayers remind Jews of their membership in Abraham’s family, their need to confess sin, their confidence in the afterlife, and their enduring hope that Messiah will come and establish his kingdom in Israel. (For many Jews, this hope has looked more likely since the modern state of Israel was formed in 1948 in the original promised land).

Jews today celebrate many important events. Once a week they rest for Sabbath. Male infants are still circumcised. Jewish teenagers mark their coming of age with Bar Mitzvah. Hanukkah celebrates the rededication of the temple after its desecration. For Jews, festivals are often a time to reflect on the hardships of their people—and their ongoing hope in God’s faithfulness:

New Year | A sombre day when a ram’s horn is blown to remind the Jews of their need for spiritual awakening and obedience to God.

Day of Atonement | Without a temple there can be no animal sacrifice, but this is still a day when the nation seeks God’s forgiveness.

Feast of Tabernacles | Faithful Jews eat their meals in outdoor tents to remember their time of wandering in the wilderness.

Passover | A special feast is eaten to commemorate God passing over Israelite houses in Egypt and delivering them from slavery.

Pentecost | Many Jews stay up through the night to read and study the Torah as a celebration of the day God gave his law to Israel.

That’s Judaism. Today the world’s 15 million Jews are found in 134 countries, but around one third of them live in the modern state of Israel.

Judaism and Jesus

You need to squint to see Jesus’ fingerprints in other world religions, but his place in Judaism is explicit. Jesus was a Jew—he was part of God’s unfolding story of the Jewish people. In case you missed it, he was Yeshua, the one rejected and killed as a false Messiah.

For the Jews, that rejection has lasted two thousand years. But maybe Jesus is worth another look. After all, he came as a prophet to point Israel back to the covenant and God’s law. Like the Jewish people all through history, even killing Jesus couldn’t keep him down. He predicted his crucifixion in advance, and explained what it would achieve for Israel.

“Jesus is the fulfilment of God’s plan to bless the world through Abraham’s offspring.”

He said he was the passover lamb whose blood would protect them from God’s judgment; that he was the animal killed at the temple to bear the nation’s sin so they could go free and be sure of God’s forgiveness. Could the enduring absence of a temple since the first century be proof that Jesus was the sacrifice to end all temple sacrifices?

Jesus wasn’t just a descendant of Abraham: he also came from the line of David. He claimed to be the long-awaited Messiah that would lead Israel to fulfil its destiny. Yes, he was crucified, but he rose again and has promised to return to establish and rule over a universal kingdom—a dynasty that will last forever.

This is a promise he made to Israel. But it’s also a promise that he extended to all nations. It wasn’t just in his earthly life that crowds followed Jesus: today there isn’t a nation on earth where his followers can’t be found. Jesus truly is the fulfilment of God’s plan to bless the world through Abraham’s offspring.

“Jesus wants to lead the Jewish people with a heart after God.”

Even as Jews regather in the land of Israel today, there is still a sense that they’re a nation in exile, a people wandering in the wilderness. The wailing wall in Jerusalem is a reminder of this. There is no temple; today Israel is still just a shadow of its former self; promises of the future stay unrealised.

That day will come. But until his return, Jesus has a vision for how the Jewish people should live—he wants to help Israel obey God with lives of inward purity. He wants to lead them with a heart after God. He longs for Israel’s spiritual awakening.

The Messiah is here—one greater than Abraham, Moses, and David. And he has come to set God’s people free.

Thanks for reading! If you’d like to support my blog, please like it, leave a comment, and most importantly, share it on social media. To get new posts directly by email, scroll to the bottom of the page and subscribe.

Check out the rest of this series:

Buddhism  |  Islam  |  Hinduism  |  Atheism  |  Judaism  |  Pluralism

Sources

Dickson, John. A Spectator’s Guide to World Religions: An Introduction to the Big Five. Sydney: Blue Bottle Books, 2004, 85-131.

How Islam Points to Jesus

For some in the West, Islam is a synonym for terrorism and oppression. Others seem to believe that Muslims deserve a free pass, and special immunity from criticism.

I’ll admit upfront that I’m biased too. I love my Muslim friends, and I have a deeper interest in Islam than any other world faith outside my own. For me, Islam is an acronym for I Sincerely Love All Muslims.

Christians are sometimes known for their fear of other religions. But what if we got over ourselves and asked what we can learn from Islam—and how it might point people to Jesus?

Origins and Influence

It all began with Muhammad ibn Abdullah, born in Mecca in 570AD, five centuries after Jesus. Arabia was dry, hot, and full of warring tribes. Jews and Christian cults were scattered around, but most people were polytheists, and once a year they’d flood to Mecca to worship their gods.

As a travelling merchant, Muhammad sat around campfires at night hearing many religious ideas, and the idolatry troubled him. He would often retreat to a cave near Mecca for spiritual insight. One day there, a supernatural being appeared and spoke to him. He was so alarmed that he ran home to his wife, convinced he was demonised or insane.

“Muhammad sat around campfires at night hearing many religious ideas.”

But with the help of a scholar, Muhammad concluded that he’d met the angel Gabriel, and that he was called to be a prophet. For the next two decades until his death, he received 114 messages—today making up the chapters of the Qur’an.

His theme was this: only one of Mecca’s hundreds of gods was the true God, and all the others were false idols. That didn’t go down too well—so fleeing persecution, Muhammad moved to the city of Medina.

Here the people liked him and his message about the oneness of God. They embraced him as their prophet and political ruler. It was 622AD; Islam was born.

“Muhammad would often retreat to a cave for spiritual insight.”

The people of Mecca kept troubling Muhammad until eventually, with an army of 10,000, he marched on the city. The powerless Meccans were quick to convert to Islam.

Throughout his life, Muhammad lead 66 battles, married 11 times, and was heralded as a great military leader and God’s final and greatest prophet.

Within a hundred years of his death, Islam spread as far as Turkey, France and India. Fourteen centuries later there are 50 Muslim-majority nations, and Islam is the world’s second biggest religion with 1.8 billion followers.

The Heart of Islam

Islam is built on a single idea: submission to Allah—this is what the word Islam means. Muslims practice the Five Pillars of Islam in the hope that Allah will accept them into paradise:

1. Creed. There is no God but Allah, and Muhammad is his prophet. If you recite this in the presence of another Muslim and believe it, you become a Muslim.

2. Prayers. At five set times a day, faithful Muslims pray facing the city of Mecca. This involves a ritual washing, set postures and recited prayers. The Friday noon prayer is held in local mosques where a sermon is preached.

3. Fasting. During the month of Ramadan, Muslims aren’t allowed to eat or drink while the sun is up. Night time is for feasting; and celebrations are especially big at the end of this month—a time when Allah is more likely to hear and answer prayers.

4. Alms. This religious tax of up to 5% helps feed the poor, support war efforts, and spread the message of Islam around the world.

5. Pilgrimage. Every able-bodied Muslim who can afford it must visit the city of Mecca once in their life. Here, pilgrims take part in many rituals: they wear special garments, circle a shrine called the Kaaba, and spend an evening on a hill outside the city where they hope their sins will be washed away.

Jihad is sometimes considered a sixth pillar. Jihad means struggle, and while some point to the days of Muhammad and think of this in military terms, most Muslims today consider jihad an internal struggle against sin.

Along with these practices there are Five Pillars of Faith which every Muslim must embrace:

1. God. Allah has 99 beautiful names. (His hundredth name is unknown). Allah is unique, and it’s blasphemy to equate any person with him; certainly, he is too lofty and majestic to have a son. Allah is our master, and we are his servants. He knows us, but we can’t know him.

2. Angels. These include jinn or genies, but most important are the two angels that sit on every person’s right and left shoulder, recording our good and bad deeds for a final day of reckoning.

3. Prophets. Moses, Abraham, David and many other Bible characters are prophets in Islam—Jesus is especially honoured as a prophet. But Islam’s final and greatest prophet is Muhammad. He’s the model for all Muslims to imitate.

4. Books. The Torah, Psalms and Gospels are holy books in Islam. In fact, Jews and Christians are considered people of the book. But the most holy book is the Qur’an. Muslims believe it was given because the other books were corrupted.

5. Judgment Day. Like Muhammad, Allah is a good businessman. On judgment day, he will weigh our good and bad deeds on a scale to see whether we deserve hell or paradise. But even then Allah is still sovereign, and his mercy is what will determine our destiny.

Muhammad and Jesus

Christians have much to learn from Islam. In a world of apathy, Muhammad led with uncompromising conviction, and he had a reverence for God that the western church desperately needs to recapture. And the cultures Muhammad has shaped are among the most respectful and hospitable on the planet.

What about Muhammad’s claims? Private visions are difficult to verify—but the Qur’an does help us build bridges with Muslims since it speaks so often of ‘Isa al-Masih or Jesus the Messiah. In fact Jesus is referred to 93 times in the Qur’an—four times more often than Muhammad himself!

“Christians have much to learn from Islam.”

The Qur’an says that Jesus was born of a virgin; that he was a healer and miracle worker who raised the dead; and that he will intercede for us on judgment day. These things are not said of Muhammad. In fact, while the Qur’an mentions Muhammad’s sins, it calls Jesus sinless—and even gives him titles like Spirit and Word of God.

Actually, this is what the Bible taught all along. There’s no theological reason for Muslims to believe the Bible has been corrupted: God can protect his books. And there’s no historical reason either: 25,000 manuscripts spanning from the second century AD are almost identical to today’s Bibles. How could forgers have edited so many documents—and no modern scholar notice?

“God can protect his books.”

The Word of God didn’t come to Jesus in a private vision. Jesus is the Word of God. His life was the message, and it was lived out in public where it could be tested by history.

Like Muhammad, Jesus called people to turn from their idols and follow the true God. The people of Jerusalem persecuted him for this. But unlike Muhammad, Jesus didn’t flee. He willingly submitted to the plan of God. That evening he was crucified on a hill outside the city—where he washed our sins away.

Because of this, our destiny no longer hangs in the balance between the good and bad deeds that we do. God has shown us mercy once for all in Jesus. The resurrection of Jesus is God’s guarantee that we’ll also be raised up to paradise.

“Jesus is the Word of God. His life was the message.”

Because of Jesus, God hears our prayers any time of the year. Because of him, we can win our internal struggle against sin. Most of all, because of Jesus, we can know God and the great love he has for us.

It is wrong for any human to equate themselves with God. But what if God equated himself with us? What if the greatest act of God’s majesty was to become one of us, and make himself personally known? What if God’s hundredth name is ‘Isa al-Masih?

“Because of Jesus, we can know God and the great love he has for us.”

Today there’s a wind in the house of Islam. In countries still shut to the gospel, Jesus is appearing to thousands of Muslims in dreams and supernatural visions. And many more are coming to faith in open nations through the love of Christian friends.

Muslims around the world today are discovering that Jesus is more than a prophet—and that following him is the true path of submission to God.

Thanks for reading! If you’d like to support my blog, please like it, leave a comment, and most importantly, share it on social media. To get new posts directly by email, scroll to the bottom of the page and subscribe.

Check out the rest of this series:

Buddhism  |  Islam  |  Hinduism  |  Atheism  |  Judaism  |  Pluralism

Sources

Dickson, John. A Spectator’s Guide to World Religions: An Introduction to the Big Five. Sydney: Blue Bottle Books, 2004, 177-217.

Masri, Fouad. Bridges: Connecting Christians With Muslims (DVD). Indianapolis, IN: Crescent Project, 2008.

Understand Any Book of the Bible in Ten Seconds

Have you ever read the entire Bible?

It’s a big book. To read it from start to finish takes about three days without a break. With so much to comprehend, it’s little wonder that literally millions more books have been written to explain and apply it.

“To read the Bible from start to finish takes about three days without a break.”

But in an age saturated by information, it’s no surprise that the most helpful resources are also the simplest. I’ve long thought that a resource should exist that explains every book of the Bible at a glance.

I’ve never found one—so I created one. I trust you’ll find these simple outlines personally useful and great to share with those new to the Christian walk. (Download a printable PDF copy here).

If you enjoyed reading this, please like and share it on social media, and scroll to the bottom of the page to subscribe to my blog by email.

I’m indebted to Charles R. Swindoll for many of the book structures, and to Jeffrey Kranz for his simple book summaries.

I’ve Been To Twelve Schoolies and It Gets Better Every Year

The sky was cold and dark in Victor Harbor. Music thumped in the background. Conversations were happening all around me. I looked through the crowd and saw a Year 12 student with a couple of police officers.

She was a little wobbly on her feet and she was wearing her tattered school dress as a costume. With a friendly word, she handed them hot donuts, and they were on their way. The whole scene made me smile.

“Every year I’m on Green Team, I learn something new.”

I’ll let the media write about drunken fights and screaming sirens—and sure, there was some of that too. But I’ve got a different story to tell.

I’m on the Green Team, a group of 500 volunteers from Adelaide’s churches, rallied by Encounter Youth to host one of the safest schoolies events in Australia. (Of the 10,000 school leavers that descended on the south coast this weekend, only one was arrested).

This is the twelfth year I’ve been a Green Teamer. Every year I come home glowing and grateful that God would use me to help bring the light of Jesus into a dark corner of our culture. And every year I learn something new. Here’s what stood out to me in 2017.

Where Green Team is, trouble isn’t

Green Team is by no means the only reason SA’s schoolies is safe. Police, paramedics, the local council and many others do an outstanding job, providing all sorts of services we’re not qualified for. Our role is far more modest—we provide banter, free food, directions, dance moves, and a phone call for help if it’s needed. It’s small, but it makes all the difference.

By the first night of the festival, Green Team has already become an army of trusted allies to the Year 12s. Remove us from a queue, a caravan park or a dark street corner and trouble brews quickly. But when we’re there, even our presence diffuses most problems before they escalate.

A culture of care spreads like wildfire

Mix drugs, alcohol, all-nighters, and inter-school rivalries, and you quickly create a culture of darkness. I’ve just described schoolies in Victor twenty years ago before things changed.

Instead, this year I saw a girl handing donuts to police officers—a scene that captured the spirit of the weekend. It’s hard to imagine unless you’ve seen it, but Green Team sets a culture of care that spreads.

“Green Team is an army of trusted allies to the Year 12s.”

This year a third of our church’s team was brand new. It didn’t matter if they were young or introverted or wide-eyed at the drunken antics. Within an hour, they got it—and they were Green Teaming like veterans. When light shines, it spreads and refracts far beyond its source, and darkness can’t overcome it.

Young people are desperate for trusted adults

I’m going to miss the class of 2017. Many were just a face in the passing crowd, but I won’t forget those I spoke with who came back the next night looking for me, or for someone else on our team who’d showed them love and remembered their name.

“I’m going to miss the class of 2017.”

Young people are crying out for trusted adults. I count it a privilege to be one of those every year, even if it’s just for the weekend. At such a fulcrum moment in their lives with the whole world at their feet, words of affirmation and challenge have a powerfully shaping effect on a teenager’s life.

Australian youth aren’t post-Christian, they’re pre-Christian

Last year’s census told us that Christianity still scraped through as Australia’s majority religion at 52%. That might be true, but the percentage is far smaller among the nation’s young people.

I spoke with one girl from a respected public school who said her whole class experiments with hard drugs. Countless schoolies, as always, asked why we volunteer—and when we mentioned Jesus in our answer, occasionally we had to explain what that word meant.

“One girl from a respected public school said her whole class experiments with hard drugs.”

For decades we’ve been talking about a post-Christian culture in Australia—and that’s still relevant for most generations. But Gen Z has arrived, and many of them are mind-blown and enthralled to hear about a God who created them and loved them so much that he suffered in their place. It’s a refreshing change from rolled eyes.

Community-on-mission is the church’s calling

I think we the church sometimes believe that the end game of following Jesus—the way to graduate as a mature Christian—is to get a career, marry, have kids, and buy a house. Those are all great things, but as Scot McKnight says, the mark of a follower of Jesus isn’t any of that—it’s following Jesus.

“How can we create more opportunities like Green Team to mobilise Christians?”

We’re all on mission as individuals. But what I love about Green Team, and what makes it incredibly unique, is that it’s community-on-mission. It’s groups of believers praying for each other as the day begins, sharing stories of breakthrough on the streets, facing fears and inadequacies together, and getting up to try it all again the next day.

This is how Jesus trained his disciples—remember the 72? This doesn’t happen much in church life anymore. But it should, because it works, and it turns believers into disciples. I don’t have an answer to this question, but you might: how can we create more opportunities like Green Team to mobilise Christians?

Past volunteers forget what they’re missing

Every year, there’s a 40% turnover of volunteers. I’m not surprised that 200 new people want to join the cause every year. But I am surprised that 200 past volunteers don’t want to continue.

Schoolies isn’t for everyone, and it’s not for every life stage (though I am impressed how Green Teamers with kids still manage to get out every year). Even still, a turnover of 200 is far too many.

“Remember the difference you made in so many lives.”

If you’re a past volunteer, can I ask you to consider rejoining the movement? This year, one of our teams was made up of 25 volunteers serving 1700 campers. We need you.

I know it costs sleep and a day or two of annual leave. But remember the difference you made in so many lives. And remember when you thought to yourself that the cost was worth it—because I know you did!

If revival comes, it will be through movements like this

God worked miracles again this year, and a bunch of the schoolies we met were supernaturally healed from sprains and other injuries. Many asked about our church and now plan to come visit.

It’s been said that the closest Australia ever came to revival was when Billy Graham visited in 1959 and many gave their lives to Christ at his crusades. But let’s face the facts: the time is gone when everyday Aussies will fill stadiums to hear an evangelist preach. Now we need to go to them.

“It’s time for us to rewrite the story of the church in this country.”

I don’t know if revival is coming to Australia, but if it is, I know that it will be through movements like Green Team.

It’s time for us to rewrite the story of the church in this country, put God’s mission ahead of our comforts, and step out with prayer and boldness so that His dream will come to pass and Australia might truly become the great southland of the Holy Spirit.

If you enjoyed reading this, please like and share it on social media, and scroll to the bottom of the page to subscribe to my blog by email.

Read about my schoolies adventures in 2016.

It’s Time for Revolution

500th anniversaries don’t come around too often. This week, though, is a big deal for western civilisation—or at least it should be. Today marks the quincentenary of the Protestant Reformation.

October 31st, 1517 was the day Martin Luther nailed his Ninety-Five Theses to the church door in Wittenberg, unleashing a revolution that transformed Europe and helped usher in the modern world.

“This week is a big deal for western civilisation.”

So much that we love and take for granted in the West is a legacy of this event. Personal freedoms, universal education, modern scienceglobal languages, the nation state, and even democracy itself owe a massive debt to the reformers—radical followers of Jesus.

To us this sounds odd because we’ve been told that religion and reason are in conflict; that the world can only progress as faith retreats. Nothing could be further from the truth.

Today’s world is dizzyingly advanced. But as I’ve recently written, our Judeo-Christian heritage is being quickly abandoned, and rushing into the vacuum are anxieties, terrorism, widening inequality, slavery on a scale never seen in history, and alarming social polarisation.

“So much that we love and take for granted in the West is a legacy of the Reformation.”

It was also into a bleak situation (the Dark Ages no less) that the reformers spoke. Post tenebras lux—“After darkness, light”—was their rallying cry.

Three convictions drove them. These convictions turned their world upside down. I’m convinced they could do the same for ours. So what were they?

1. Sola Scriptura

In Luther’s day, a corrupt church was selling heaven’s forgiveness for cash. The construction of St. Peter’s Basilica was being bankrolled by gullible peasants.

Medieval superstition had devoured truth. God’s Word was hidden in monasteries, shrouded in tradition, and uttered only in Latin. The answer of the reformers was Sola Scriptura—back to the Word of God.

“It was into a bleak situation that the reformers spoke.”

“I will cause a boy who drives a plow to know more of the Scriptures than the pope,” said men like Tyndale. And true to their word, they translated the Bible into the languages of the people, reawakening the hearts and minds of a continent.

Today truth has been swallowed by relativism. Now, for example, we’re told that something can be true for you but not for me; that absolute truth doesn’t exist; and that we should question everything.

But why do so few stop to question this? Or to ask if such nonsense is absolutely true? It’s time we stood up and said relativism isn’t true for me even if the befuddled intelligentsia believe it.

“Today truth has been swallowed by relativism.”

Little wonder superstition has returned. Mysticism is in full flower once more in western nations. People are desperate for something real to anchor their lives to. And in this truth vacuum, too many are satisfied with the horoscopes of human speculation, and gimmick-spirituality imported for mass markets.

Today the Bible is more available than ever, but it’s out of fashion and soiled by centuries of slung mud. Still it speaks. God is there, and he is not silent. He has spoken, and his Word remains a sure foundation we can build our lives on.

2. The Priesthood of All Believers

The reformers also rediscovered the priesthood of all believers: we no longer need priests to stand between us and God, mediating forgiveness and blessing. Jesus has opened the way for each of us to be priests, to know God for ourselves and relate to him personally. And that is possible because every person is made in his image.

Today we enjoy individual liberty and human rights, and they arose from these distinctly Christian beliefs. Now everyone cries “equality!” But do they know where this idea came from? More to the point, do they actually mean it?

Many preach tolerance, but only tolerate views they agree with. They tell us don’t judge the morality of others, but condemn anyone too puritanical for their liking. They say that all ethnicities, genders and orientations are equal, but then divide and rank us by who feels the most offended and deserves the biggest megaphone. That’s not equality—and it’s sowing division, not unity.

“Individual liberty and human rights arose from distinctly Christian beliefs.”

Here’s the awkward truth: in our heads, we think of evolution as true and Genesis as a myth. So survival of the fittest must be largely to blame for the racial and gender inequality we have today.

But in our hearts we can’t accept that. No one admits it in polite company, but deep down we still want to believe Genesis and the reformers: that male and female were made equally in God’s image; that no tribe or nation is any less qualified as priests unto God.

If our hearts and heads remain divided as they are, the door stays open to manipulation. When it’s convenient, the culture-makers will preach equality. But when they don’t get their way, they’ll act like some people are more equal than others, and oppress anyone who dares dissent.

It’s time to clear away the dust. The dignity and equality of every person is truly true—but only if the reformers were right. Can we, unashamed, share their convictions once more? Or are we on our way back to tyranny?

3. Sola Fide

Luther’s greatest discovery, the core idea that drove his revolution, was Sola Fide—by faith alone. God’s approval doesn’t come to us through good deeds or religious observance. Jesus won our forgiveness and freedom at the cross. Now it’s a free gift for everyone who believes.

This is dangerous. Fear and control, which religious leaders relied on for millennia to coerce good behaviour, are now powerless. The individual conscience is subject to God alone, and now we must trust that good deeds flow from hearts of gratitude to him, not external threats of judgment.

“God’s approval doesn’t come through good deeds or religious observance.”

It’s also offensive. In every religious system, humans ascend to God through strict obedience, sage insights, or single-minded devotion, and so we get the glory. In the gospel, people contribute nothing. God descends to us, clothes himself in flesh, and achieves salvation on our behalf. We get the gift, but God alone gets the glory.

Finally, it’s liberating—the most liberating news in the world. No longer are we haunted by guilt, bound by addiction, or straining for perfection. God meets us in our weakness, and covers every failure with his grace and everlasting love.

Sola Scriptura, The Priesthood of All Believers, and Sola Fide could change the world once more.

The time has come for another revolution.

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Same-Sex Marriage Might Set the Church Straight

Part 1 of 3

Last night on a mild winter’s evening in Adelaide, hundreds of people packed an auditorium, spilling into foyers and corridors in what became a standing-room only event.

During a week of wall-to-wall media focus on same-sex marriage, it was by happy coincidence that a UK pastor had come to our city to call on Christians to better support those who identify as LGBT+ or same-sex attracted.

Doubtless what drew such large crowds is that Sam Allberry (who has also authored the book “Is God Anti-Gay?”) is himself same-sex attracted, but because of his love for Jesus he’s chosen to remain single and celibate.

“People spilled into foyers and corridors in what became a standing-room only event.”

Much about the night struck me, including Sam’s common-sense perspectives and his deeply pastoral approach to the topic. Most of all though was how uncomplicated his call to Christians was: that the church simply be the church, and embody the love of Jesus.

So uncomplicated in fact that as a single person, I realised that all of Sam’s advice for providing care to the LGBT+/SSA community is just as relevant to the church in providing care to singles like me.

“One of the unexpected perks of singleness is a unique perspective on the world.”

As Christians we’ve often been so intoxicated by the world’s ideas that we’ve drifted asleep at the wheel. A nation-wide debate on the definition of marriage is waking us up from our slumber.

For which reason, if marriage legislation in Australia does change, maybe it’s as much an opportunity for us as it is a threat. I have as many reservations about this mass cultural experiment as the next person, but if it does pass as law, consider how same-sex marriage might set the church straight. It would awaken us to:

1. A truer grasp of the purpose of marriage

One of the unexpected perks of singleness is a unique perspective on the world. Call me a cynic, but I think Christians have idolised marriage.

Marriage is a gift from God. I love celebrating weddings, and I cheer on all of my married friends—and I look forward to being married myself when God’s timing comes. But secular doctrine says a fulfilled life orbits around a sexual relationship. Rather than critiquing this, the church has simply insisted that said idol be blessed with vows.

“Call me a cynic, but I think Christians have idolised marriage.”

But as Sam points out, when Jesus taught about the sanctity of marriage in Matthew 19:3-12, the disciples’ reaction was to ask why anyone would dare embark on such a high and costly calling. In response, Jesus encouraged them to seriously consider singleness. And with that, the discussion ended.

In other words, marriage and all of its blessings are worth it—if you’re willing to pay the cost. The primary purpose of marriage isn’t to make all of your dreams come true but to conform you to the image of Christ. Marriage isn’t the holy grail of satisfaction. Biblically, it wasn’t actually created to fulfil us, but to point us to the One who can (Ephesians 5:32).

2. A deeper love for those longing for intimacy

Another dogma of the present culture is that sex and intimacy are synonymous—so much so that we can’t even imagine an intimacy that’s not sexual.

But as Sam explained, in the Bible they’re distinct. It’s possible to have a lot of sex and no intimacy—and just as possible to have a lot of intimacy and no sex. Jesus, Paul and saints through history have shown us that it’s possible to live without sex, but no one can live without intimacy.

To be intimate means to be deeply known and loved. One of the biggest struggles for those who are LGBT+/SSA (and may I add, single) actually isn’t sexual temptation, but loneliness.

“It’s possible to live without sex, but no one can live without intimacy.”

And this is great news, because it means the solution isn’t more PhDs. It’s love. In fact, it’s a particular brand of Christian love: the forgotten art of biblical friendship where soul meets soul and where church is family. Sam’s heart cry is for the church to become the kind of community where anyone choosing to forsake an ungodly relationship for the sake of the gospel would find themselves with more intimacy at the end of that transaction, not less.

We should never treat anyone as a sort of project for our own self-congratulation—but we must aim to love well. Nuclear families whose highest purpose isn’t merely their own joy but the enfolding of others into that joy are all the richer for it.

3. A greater disgust at our own sin than others’

Said Sam, when Paul called himself the chief of sinners, he hadn’t surveyed the entire first century church to make that discovery. He was simply choosing to be more disgusted at his own sin than that of others.

And such must be the case for us too. If our internal reaction to anyone in the LGBT+ community is, “eww, they’re icky,” then we’re far more influenced by Victorian sensibilities than by the gospel. The gospel guards us from hypocrisy by showing us the log in our own eye before we offer to help our friend with their speck.

“Paul chose to be more disgusted at his own sin than that of others.”

As Sam says, none of us are straight. We’ve all got skewed and twisted desires. Even if he were healed from homosexual lusts, Sam explains, he’d still have heterosexual lusts to deal with, leading to no net increase in holiness.

To follow in the footsteps of Jesus, all of us are going to have to say no to some of our deepest sexual desires, simply because that’s a part of what it means to deny ourselves, take up our cross and follow him.

4. A clearer vision of the good news of Jesus

Where my heart most resounded with Sam’s, where I looked at his same-sex attraction and saw my singleness in the mirror, was in a quote he shared by Aiki Flinthart: “Those who hear not the music think the dancer is mad.”

Jesus is that music. The world will never understand the choices we make in following Jesus until they understand just how much Jesus means to us.

“Those who hear not the music think the dancer is mad.”

Same-sex attraction is a unique struggle, but to see it as an altogether different struggle than any other is to miss the radical sacrifice Jesus calls every believer to. But more than that, it’s to miss the highest privilege all of us have—which is to point the world to Jesus as the all-satisfying bread of life, who is worthy of even the greatest sacrifice.

“I am the bread of life,” said Jesus. “Whoever comes to me will never be hungry again.” (John 6:35).

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Read the rest of the series on Same-Sex Marriage:  PART 1  |  PART 2  |  PART 3

Seven Things God Can’t Do

omnipotent

There are some things God can’t do. Yes, God is all-powerful (“omnipotent” in Christianese). Nothing is too hard for him (Isaiah 43:13) and he does whatever pleases him (Psalm 135:6).

But “all-powerful” still has limits. By the time you’ve finished reading about these seven examples, I think you’ll not only agree with me, you’ll also love God all the more for it.

1. God can’t deny himself. In 2 Timothy 2:13, Paul puts it like this: “If we are unfaithful, God remains faithful, for he cannot deny who he is.” Who God is today, he has always been.

“‘All-powerful” still has limits.”

Trustworthy, perfect in beauty, entirely without sin, full of unfailing love, present in our weakness. The second God falters in any of this, the moment he breaks a single promise that he has made, he ceases to be God. And that’s something he cannot do.

2. God can’t be tempted with evil. James 1:13 says that, “God is never tempted to do wrong.” We tend to think of right and wrong as abstract ideas that even God is accountable to. But we have it back-to-front.

“The moment God breaks a single promise he has made, he ceases to be God.”

Good is, by definition, anything that aligns with God’s perfect character. And evil is, by definition, anything that doesn’t. So to say that God can’t be tempted with evil is an understatement. It’s a logical impossibility.

3. God can’t learn. I don’t have a Bible verse for this one. But God knows everything. And if God could learn, it would mean that once upon a time, he didn’t know that thing he learnt. Think about it.

4. God can’t do the illogical. Have skeptical people ever taunted you with questions like, “Can God make a box he can’t escape?” or “Can he make a rock so large he can’t move it?” or “Can God draw square circles?”

“Add these silly semantic puzzles to the list of things God can’t do.”

Don’t try to defend the indefensible. The answer is no. Add these silly semantic puzzles to the list of things he can’t do. God’s not fazed; no need for us to be either.

5. God can’t get tired. “Do you not know? Have you not heard? The Lord is the everlasting God, the Creator of the ends of the earth. He will not grow tired or weary, and his understanding no one can fathom.” (Isaiah 40:28). That’s good news for weary souls.

6. God can’t teach you as much through pleasure as he can through suffering. How can a good God allow evil and suffering? This question is universal, and it’s borne out of the fire of our own uniquely painful experiences.

“The things that have shaped us the most have also cost us the most.”

While this doubt is deep, complex and touches us in different ways, we all know instinctively that the things that have shaped us the most have also cost us the most. Are not all of our favourite movies simply retellings of this same theme?

In our mess, this feels like cold comfort. But try to imagine your own story without a single struggle or challenge. What of substance in your life would there be to speak of today? In the chaos, hold on to God’s promise that all of these “light and momentary troubles are achieving for us an eternal glory that far outweighs them all.” (2 Corinthians 4:17).

7. God can’t seperate you from his love. God didn’t remain aloof from the suffering of the world but entered into it. And it was this act of unthinkable humility—our Creator suffering all that we deserved, absorbing the rage of man and the wrath of God—that lifts the curse and welcomes us back into his eternal love.

“God didn’t remain aloof from the suffering of the world but entered into it.”

“And I am convinced that nothing can ever separate us from God’s love. Neither death nor life, neither angels nor demons, neither our fears for today nor our worries about tomorrow—not even the powers of hell can separate us from God’s love. No power in the sky above or in the earth below—indeed, nothing in all creation will ever be able to separate us from the love of God that is revealed in Christ Jesus our Lord.” (Romans 8:38-39).

I’m glad there are some things God can’t do.

How Jesus Shaped the West: Heroism

Mosaic of Alexander the Great

Despite its many faults, Western civilisation has lead the world for centuries in technology, education, science, liberty, and more. Why? Lots of reasons. But the greatest force that shaped us, overlooked by many, is a humble carpenter from Nazareth. // Read this series from the beginning, or start here for how Jesus shaped Heroism.

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You won’t often see the names Mother Theresa and Alexander the Great in the same sentence. They were worlds apart, in more ways than one. One laid her life down in humble service. The other took innumerable lives in pursuit of global domination. Yet strangely, each in their time inspired millions, who adored them as heroes.

The ancient idea of a hero as someone with tremendous power was almost universal. Augustus Caesar, who was worshipped as a god, became emperor by putting three hundred senators and two hundred knights to the sword.

Hindu epics praised the military prowess of their gods, and today most Hindu deities are still depicted with weapon in hand. Who founded Islam but Muhammad, a military commander who lead 66 battles and created an empire? Even medieval Europe defined a hero as a knight in shining armour.

“Be humble, thinking of others as better than yourselves. You must have the same attitude that Christ Jesus had.”—The Apostle Paul

Clearly for us in the West, the concept of a hero has shifted dramatically through the ages. In the words of historian John Dickson, “Today, it doesn’t matter what your religious views are—Christian, atheist, Jedi Knight – if you were raised in the West, you are likely to think that honour-seeking is morally questionable and lowering yourself for the good of others is ethically beautiful.”

What changed us?

For a thousand years, church services had been conducted in Latin, a language foreign to the commoner. But thanks to the Reformation, ordinary Europeans now had the Bible in their heart languages, and were reading things about Jesus like Philippians 2:3-5.

“Don’t be selfish; don’t try to impress others. Be humble, thinking of others as better than yourselves. Don’t look out only for your own interests, but take an interest in others, too. You must have the same attitude that Christ Jesus had.

“Clearly for us in the West, the concept of a hero has shifted dramatically through the ages. What changed us?”

“Though he was God, he did not think of equality with God as something to cling to. Instead, he gave up his divine privileges; he took the humble position of a slave and was born as a human being… he humbled himself in obedience to God and died a criminal’s death on a cross.”

Did you miss it? This God who breathes stars into existence became a peasant carpenter. He washed his disciples’ dirty feet, said things like, “the meek will inherit the earth,” and then laid down his life for his friends.

“A single, transforming idea wove its way through the centuries like a scarlet thread.”

Indian Philosopher Vishal Mangalwadi explains, “As masses sat meditating on the meaning of the cross, it changed Western consciousness from within. A brutal, triumphant knight could no longer be an inspiring Christian hero. He was the very opposite of a crucified, humiliated Messiah who died so that others may live.”

Preachers preached about it. Artists painted it. Smiths and artisans made a million crosses until the cross became the symbol of Christianity.

A single, transforming idea wove its way through the centuries like a scarlet thread, and it was this: if the greatest man who ever lived laid down his life for the good of others, then the path to greatness is one of humble, self-giving love.

“Hindu epics praised the military prowess of their gods, and today most Hindu deities are still depicted depicted with weapon in hand.”

According to John Dickson, “That is the influence of a story whose impact can be felt regardless of whether its details are believed—a story about greatness that willingly went to a cross.

“While we certainly don’t need to follow Christ to appreciate humility or to be humble, it is unlikely that any of us would aspire to this virtue were it not for the historical impact of his crucifixion on art, literature, ethics, law and philosophy. Our culture remains cruciform long after it stopped being Christian.”

The founder of Islam was Muhammad, a military commander who lead 66 battles and created an empire.”

If your heroes are world conquering warriors, I stand corrected. But if they’re humble, self-giving servants, regardless of your creed, you’ve been shaped by Jesus.

Continue reading about How Jesus Shaped Education.

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REASON / TECHNOLOGY / LANGUAGES / HEROISM / EDUCATION / SCIENCE / MEDICINE / LIBERTY / EQUALITY / MORALITY

 

In this series of blogs, I’m indebted to Indian Philosopher Vishal Mangalwadi’s The Book That Made Your World: How the Bible Created the Soul of Western Civilisation.

How Jesus Shaped the West: Reason

433033-jpg

Despite its many faults, Western civilisation has lead the world for centuries in technology, education, science, liberty, and more. Why? Lots of reasons. But the greatest force that shaped us, overlooked by many, is a humble carpenter from Nazareth. // Read this series from the beginning, or start here for how Jesus shaped Reason.

* * *

Western civilisation has been built on logic, reason and rationality. We no longer live hand-to-mouth in an agrarian society. Now we inhabit a world of possibility where the only limit is our imagination.

The path that brought us here is a fascinating one.

Six hundred years before Christ, the Greeks had developed a rich tradition of logic. Soon though, it was no longer used to seek truth. Instead it became a tool of political manipulation, where identical logic was used to advance contradictory ideas. Sound familiar?

“The Greeks had lost a bigger picture that gave unity to their worldview.”

Greek civilisation began to crumble. As faith in logic collapsed, the twin beasts of skepticism and mysticism reared their ugly heads, plunging Greece back into pagan superstitions. They’d lost a bigger picture that gave unity to their worldview.

Centuries later, dusting cobwebs off Greek classics, Augustine was so impressed with logic that he was convinced it was no mere human construct. He believed that the Creator must have inscribed it permanently in the fabric of the universe.

“In the beginning was the Word [logos]. The Word was with God, and the Word was God.”—John 1:1-2

Fast-forward to the Middle Ages, and those who wished to escape the world’s corruption and lead a life of prayer sought solace in a monastery, and became monks.

Monks were known for their love of study. Pouring over the Greeks and Augustine, a new type of monk was to emerge, called the scholastic. Scholastics used logic to study God, laying the intellectual foundations for a new, modern world.

And then in 1517, history was altered forever. Reading his Bible, a German monk by the name of Martin Luther saw that the popes, unquestioned for a thousand years, had sold Europe a lie. Instead of preaching God’s free grace, the Church had been collecting the wealth of Europe’s peasants in exchange for the promise of heaven.

“The Reformers proposed to translate the Bible into the dialects of the people, and make Europe literate.”

Luther was outraged. Nailing his 95 complaints, or theses, to the door of Wittenberg Castle Church, he unknowingly launched the Reformation, a movement that was to transform Europe, and help usher in the modern world.

Church services had been conducted in Latin, a language the people didn’t understand. Luther and other Reformers like Wycliffe, Tyndale and Calvin proposed to translate the Bible into the dialects of the people, and make Europe literate. Then the masses could read God’s thoughts for themselves.

“The Middle Ages had come to an end, and a new day was dawning in Europe.”

Meanwhile Johannes Gutenberg, a Christian inventor eager to produce Bibles en masse, had created what is now considered to be the most important invention of the second millennium: the printing press. Yes, it was invented to print Bibles.

And from those humble beginnings, the Bible has gone on to become the bestselling book of all time. Most bestseller lists on the internet won’t include the Bible. But why would you? It only outstrips other publications by about 4.5 billion copies.

“The most important invention of the second millennium, the printing press, was invented to print Bibles.”

The Middle Ages had come to an end, and a new day was dawning in Europe. Now everyday people could call popes and kings into question, because for the first time they had the Word of God, the highest authority of all, in their laps and in their hearts.

The ripple effect was immense. Christians began to cultivate the life of the mind as they studied the Bible and other great works of literature. An intellectual awakening spread unstoppably in all directions.

“Luther had unknowingly launched the Reformation, a movement that was to transform Europe, and help usher in the modern world.”

Lest we take this for granted, consider the East. Hindu sages at this time saw Brahman, a silent impersonal energy, as the ultimate reality. For them therefore, time was best spent in silence.

And in China, a printing press had also been invented. In fact, so many books were printed by the Chinese that they ingeniously designed rotating bookshelves. But China didn’t experience cultural renewal. Why?

The Buddha had taught his followers to transcend thinking. So meditating on the sound of the rotating bookcases became more important to Buddhist monks than studying what the books said.

“The Bible has gone on to become the bestselling book of all time.”

On the other hand, the Christians of Europe were discovering in their Bibles passages like John 1:1-3. “In the beginning was the Word. The Word was with God, and the Word was God. He existed in the beginning with God. God created everything through him.”

Behind the universe they saw a rational mind: God. This God had made humans and the human mind in his image, and had shared his thoughts with them in a book. So developing the intellect, they reasoned, must be a good and God-like thing to do.

“Now we inhabit a world of possibility where the only limit is our imagination.”

The West was on its way to becoming a rational, thinking civilisation.

Continue reading about How Jesus Shaped Technology.

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REASON / TECHNOLOGY / LANGUAGES / HEROISM / EDUCATION / SCIENCE / MEDICINE / LIBERTY / EQUALITY / MORALITY

 

In this series of blogs, I’m indebted to Indian Philosopher Vishal Mangalwadi’s The Book That Made Your World: How the Bible Created the Soul of Western Civilisation.

Six Myths Christians Should Stop Believing (Part 2)

Jesus Halo 2

Welcome to Part 2 of Six Myths Christians Should Stop Believing.

 

Some things Christians believe are quite strange. Like the Queen said to Alice of Wonderland fame, even I sometimes catch myself believing as many as six impossible things before breakfast.

I haven’t been a pastor long. But I’m becoming convinced that, for my own sake as much as anyone else’s, one of my primary responsibilities as a pastor is to dismantle these strange myths.

One or more of the following every week if possible.

 

Myth #4: Pastors Are Closer To God

No one says this, but most Christians believe it. I’ve had the unique experience of transitioning from parishioner in my church to a pastor of my church. I’ve continued to grow through this time. But I can tell you first hand that the transition itself didn’t bring me an inch closer to God.

What the transition did was help expose this myth. Those at my church who’ve known me since the beginning of course see me as pastor—but they also still know me as Kurt, with all my flaws and struggles. But interestingly, those who’ve joined our church since only see me as pastor. At least until they get to know me well.


As Paul argues, no part of the body is more important than another—in fact the parts with less dignity deserve more honour.


And along the way, the assumptions I’ve encountered regularly are that I have answers to the deep mysteries of life, effective strategies for healing brokenness in the community, Christian obedience nailed, skills adequate to every counselling situation, a higher connection speed to heaven. In a word, that I have it all together.

I’m working on all of these things, and I’m happy to give any of them a good crack, but the reality is that apart from marginal gains, I’m the same person now as the one I was before I became a pastor. One thing’s for sure: I definitely don’t have it all together.

I don’t resent these assumptions. They’re quite a compliment really. But they’re also a complete myth. So I’ve tried to brainstorm what it actually is that distinguishes pastors from non-pastors. I can think of two things.

The first is that the way we earn a living makes us more available for the work of the kingdom and the needs of God’s people—particularly to teach and shepherd. This is a great privilege and blessing, and one that I relish.

The second is that we’ve been called and appointed by God to this role. This is also a great honour, and one I don’t take lightly. But as reformers like Martin Luther would point out, this appointment by God is only on par with that of other leaders—whether leaders of families, businesses, or government.

And in terms of the gifts God has equipped us pastors with, as Paul argues in 1 Corinthians 12, no part of the body is more important than another—in fact the parts with less dignity deserve more honour. Could it be that we have it completely back to front?


I can tell you first hand that becoming a pastor didn’t bring me an inch closer to God.


In the old covenant, priests were the mediator, or connection-point, between God and his people. But in the new covenant, all of God’s people are priests (1 Peter 2:5) and we now need no mediator other than Jesus (1 Timothy 2:5).

Point being, pastors are only as priest-like or as close to God as any other Christian. All believers have a direct connection to heaven. And us pastors are only one of many necessary parts of the body—no more, no less. The pedestal we’re put on is but a figment of the imagination.

Pastors aren’t closer to God. Don’t let this disappoint you. On the contrary, it’s good news. It means that if you’re a believer in Jesus, you’re as close to God as any shiny pastor is.

 

Myth #5: The Church’s Problems Have One Solution

While Jesus is the only name given under heaven by which we must be saved, and this is at the core of my faith, I’ve noticed that many Christians act as if a similarly one-fold solution exists to all problems.

The church would fulfil its calling if. Our nation would return to God if. We would see revival if. Insert your pet phrase: All believers were trained in apologetics and actually knew what the Bible says. We rediscovered the prophetic and had genuine heart encounters with God. Christians really loved their neighbours and took social justice seriously.

This isn’t mockery. I believe every one of these statements. The problem is, many Christians believe only one of them, as though the church’s problems (however defined) have only one fix.


Church, if we pooled our strengths instead of pitting them against each other, who knows what kind of revival we might see in our day?


Jesus railed against those who honoured him with their lips but whose hearts were far from him. So clearly it’s all about the heart.

But James asked what good it was if someone had faith but no works, caring nothing for the needs of the poor. So it must be all about the hands.

But like in Hosea’s day, when God’s people were destroyed for lack of knowledge, Paul had to rebuke the Corinthians for their immature understanding. So it’s all about the head.

What’s God’s point? Which one actually wins out? I know it’s far more complicated than the simple false dichotomies we’ve sucked on for generations, but let me break it down: God’s solution is multifaceted. It’s all about the head, and the heart, and the hands.

Church, if we lifted our eyes, swallowed our pride, and pooled our strengths instead of pitting them against each other, who knows what kind of growth, transformation and revival we might see in our day?

 

Myth #6: God Likes Me If I’m Good

Surely this one takes the cake. The persisting default mode of the human heart is to believe that our performance determines God’s mood towards us.

We know in theory that it’s by grace that we’re saved, but many of us struggle for years to truly believe it. Sometimes it takes a lifetime for a believer to finally walk in the unyielding confidence that because of Jesus’ finished work, God’s love surrounds them at every moment. Sadly, some never get there at all.


Everything needed to restore us to perfect union with God won’t happen this week. It happened two thousand years ago at Calvary.


There are many reasons for it. But here’s one perhaps we’ve neglected: many churches do a far better job of teaching moralism than they do the gospel.

There’s no shortage of sermons on how to pray or serve or love, what it looks like to be a better husband, wife, employee or citizen; doctrines to believe, Bible heroes to imitate, commandments to follow, three steps to this, seven steps to that.

All of this is good. But none of it is the gospel. And by gospel, I don’t mean a token mention of Jesus dying for sin.

I mean a heart-posture towards God. In all of our teaching about how to be a better Christian, are we declaring even more loudly that everything needed to restore us to perfect union with God won’t happen this week—but happened two thousand years ago at Calvary? That by faith, we are, right now, adopted and deeply loved sons and daughters of the King?

It is finished. That includes all of our striving. Can this message be heard over all the other noise? If not, then what we’re really telling people is God likes them if they’re good. And there’s nothing unique about that. Every religion under the sun teaches it.


Many churches do a far better job of teaching moralism than they do the gospel.


When the crowds deserted Jesus to continue on that broad path of religion, he asked the twelve, “Are you also going to leave?” Peter’s reply gets me every time. “Lord, to whom would we go? You have the words that give eternal life.”

May we never replace the gospel of grace with good advice.

I’m quite serious when I say that as a pastor, I try to dismantle one or more of these myths— especially the last one—every time I have the opportunity to preach. I would challenge every pastor to do the same.